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Jean Baudrillard the defence of the real PDF

191 Pages·1999·8.483 MB·English
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Jean Baudrillard Core Cultural Theorists Core Cultural Theorists is the first book series in cultural theory to be aimed at the interests and needs of Cultural Studies students. It aims to give concise, critically informed guides to the seminal thinkers in the study of culture. Jean Baudrillard The Defence of the Real Rex Butler SAGE Publications London · Thousand Oaks · New Delhi With thanks to Nicholas Zurbrugg © Rex Butler 1999 First published 1999 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted or utilized in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without permission in writing from the Publishers. SAGE Publications Ltd 6 Bonh٧l Street London EC2A 4PU SAGE Publications Inc. 2455 Teller Road Thousand Oaks, California 91320 SAGE Publications India Pvt Ltd 32, M-Block Market Greater Kail ash - I New Delhi 110 048 British Library Cataloguing in Publication data A catalogue record for this book is available from the British Library ISBN 0 7619 5832 0 ISBN 0 7619 5833 9 (pbk) Library of Congress catalog card number Typeset by Mayhew Typesetting, Rhayader, Powys Printed in Great Britain by Biddies Ltd, Guildford Surrey Contents Abbreviations vii Introduction: Reading Baudrillard in His Own Terms 1 1 Simulation 23 2 Seduction 71 3 Doubling 119 Conclusion: Judging Baudrillard in His Own Terms 161 References 173 Subject Index 177 Name Index 179 Abbreviations The following texts of Baudrillard are indicated by initials. The existing English translations have been used wherever possible, although they have occasionally been modified. Where no English version exists, we have translated it ourselves. In these cases, both here and in the References, we have included the original French title after our English equivalent. 'BE' 'The Beaubourg Effect: Implosion and Dissuasion', October 20, 1982: 1-13 BL Baudrillard Live: Selected Interviews, ed. Mike Gane (London: Routiedge, 1993) CM I Cool Memories I (London: Verso, 1990) CM II Cool Memories II (Paris: Galilee, 1990) CS Consumer Society [La sociιtι de consummation] (Paris: Denoιl, 1970) EC The Ecstasy of Communication (New York: Semio­ text(e), 1988) ED The Evil Demon of Images (Sydney: Power Publish­ ing, 1988) 'FF' 'Forget Foucault' ['Oublier Foucault'] in Theoretical Strategies (Sydney: Local Consumption Publications, 1982): 188-214 viii Jean Baudrillard 'FM' 'Please Follow Me', Art & Text 23/4, 1987: 103-12 FS Fatal Strategies (New York: Semiotext(e), 1990) IE The Illusion of the End (Cambridge: Polity Press, 1994) MP The Mirror of Production (St Louis, MO: Telos, 1975) 'OS' "The Orders of Simulacra', in Simulations (New York: Semiotext(e), 1983): 81-159 PC The Perfect Crime (London: Verso, 1996) PE For a Critique of the Political Economy of the Sign (St Louis, MO: Telos, 1981) 'PS' The Precession of Simulacra', in Simulations (New York: Semiotext(e), 1983): 1-79 5 Seduction (Montreal: New World Perspectives, 1990) S and S Simulacra and Simulation [Simulacres et simula­ tion] (Paris: Galilee, 1981) SE Symbolic Exchange and Death (London: Sage Publications, 1993) SO The System of Objects (London: Verso, 1996) SSM In the Shadow of the Silent Majorities (New York: Semiotext(e), 1983) TE The Transparency of Evil: Essays on Extreme Phenomena (London: Verso, 1993) '2000' The Year 2000 Will Not Take Place', in E.A. Grosz, T. Threadgold, D. Kelly, A. Cholodenko and E. Colless (eds), Futur*Fall: Excursions into Post- modernity (Sydney: Power Publishing, 1986): 18-28 Introduction: Reading Baudrillard in His Own Terms One of the world's major thinkers sits at a desk on stage in a casino some thirty miles south of Las Vegas. After being introduced to the audience, he waits for the applause to die down then leans over into the microphone and begins to read. He is there as part of a giant New Age festival entitled Chance: Three Days in the Desert, described as a 'rave and summit meeting between artists and philosophers, chaosophists and croupiers, mathematicians and musicians' (Hultkrans 1997: 21). About sixty-five years old, he is short, stocky, bespectacled, balding. A commentator at the event will even wonder, with his 'diminutive height, wine-and-cheese paunch, nose and self-rolled cigarettes', 'is there anyone more French than this man?' (1997: 22) Over the sound of slot machines being played and the occasional jackpot being won, the disparate group of listeners strains to catch what he is saying through his heavily accented English. 'Chaos' sounds like 'cows', 'bodies' like 'birdies'. Later in the evening, he will return to recite one of his poems, 'Motel Suicide', backed by a rock band and wearing a gold lame suit. Despite complaining about the 'criminally pretentious' nature of

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