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Iswar Chandra Vidyasagar and his elusive milestones PDF

208 Pages·1977·29.437 MB·English
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asa ar v1 mn ®~t«»IIB<e$ ASOK SEN -:· - _, ' I . ISWAR CHANDRA VIDYASAGAR AND HIS ELUSIVE MILESTONES ISWAR CHANDRA VIDYASAGAR AND HIS ELUSIVE MILESTONES ASOK SEN :;, RIDDHl-INDIA 28 BENIATOLA LANE CALCUTTA-9 FIRST PUBLISHED-197'1 © ASOK SEN poem · Excerpts on the dedication page are from the Bengali Parabasi by Bishnu Dey and the poet's own English translation. This book is the result of a research project undertaken at the Centre for Studies in Social Sciences, Calcutta. Cover-design Romabai De Rs; 30~00 . ' Published by Sri Syamal Bhattacharya on behalf of Riddhi-India> 28, Beniatola Lane, Calcutta-700009. Printed by Sri T. K. Barik from Anu Press, 51, Jhamapukur Lane, Calcutta-700009. R, mt1111 t'f ~, ~~ ~ ~ ~~ !il'\5'1, -i1•"~i ~~111 (1(1•1'1 I ~ 'ITT;\, m1f 11tl t'JTN, -i:tctl ~ tift, 111._f ~ 9ft'ff I Wf ~t tcrc-r 111~ ~ ~· ? m tmrr ~ ~ 911(1" ~1Pf ? , ~ tct-i~v "T:ct" ~'tll' -.s ~? "' 91--11:q-1->t~ ~ 1~ :q I> i'f,.i l' ~ ? Where are those woods gone? Yet there are no settlements, Only the bare plains, only the howl of the dry wind. The jungles all cleared off, the villages dead, the cities Yet to be founded and the peacocks stuffed into commodities. Why in this land is man dumb and helpless? Why are rivers, trees, hills so unimportant ? How long do we roam about carrying our tents ? When does the alien set up his own house ? Contents .Acknowledgements IX Preface XIII "The Beginning and the End 1 Learning and Respectability 7 Education and the Economy 19 Society and Leadership 51 A . Aims and Results 53 B. Intellectual Role and Social Leadership 66 C. State and Society 89 D. Elements of a growing crisis : the evidence of Somprokash and Sadharani 94 E. Brahmo Reformation and Hindu Revival 103 ·F. The Economic Problem 108 ·G. Vidyasagar's Deepening Crisis 131 The Elusive Milestones 145 .A.ppendice1 167 .Index 187 ACKNOWLEDGEMENTS At all stages .of my work on the research project leading t<> this book, I have received advice and encouragement from Professor Bhabatosh Datta. Many of these ideas had taken shape in disc~ions with· my colleagues at the Centre for Studies in Social Sciences, Calcutta, particularly with Nripendranath Bandyopadhyay, Pradyumna Bhattacharya, Dipesh · Chakravarty, Partha Chatterjee, Baron De and Indrani Roy. Partha Chatterjee helped me with his comments and suggestions to improve upon my initial drafts. None knows better than I how much my effort has depended on the constant cooperation of Baron De and on his immense patience to see through my drafts and suggest improvements. Several discussions with Sukumari Bhattacharya (Depart ment of Sanskrit, Jadavpur University), Arun Das Gupta (Department of History, Calcutta University), and Sumit Sarkar (Department of History, Delhi University) were extremely use ful. Valuable comments were kindly made by Jasodhara Bagchi (Department of English, Jadavpur University) and Gautam Chattopftdhyay (Surendranath College, Calcutta), on an earlier draft of this work, which was released as an Occass ional Paper of the Centre in August, 1975. Among my collea gues at the Centre, Amiya Bagchi, Nirmala Banerjee, Shibanikinkar Chaube, Amalendu Guh~, Saugata Mukherji, Debes Ray and Hitesranjan Sanyal helped me with their critical appreciation of the Occasional Paper. A number of rare books and valuable reference materials were kindly supplied to me by Satyesh Chakraborty (Indian Ins titute of Management, Calcutta), Gouri Chatterjee (Orient Long mans, Calcutta), Boudhayan Chattopadhyay (National Labour Institute) , Kanailal Chattopadbyay (Uluberia College, Howrah), R. P. Gupta (Tata Iron and Steel Co., Calcutta), Swapan Majumdar (Department of Comparative Literature, Jadavpur Uuiversity), Sunil Munsi (Centre for Studies in· Social Sciences,. (X) Calcutta), Pranab Ranjan Ray (West Bengal Gazetteers), Subir Roychoudhuri (Department of Comparative Literature, J adav pur University), ·and · Chinmohan Sehanabis . (Historical Research Unit, Communist Party of India). V. C. Joshi, formely Deputy Director, Nehru Memorial Museum a!1d Liberary, New Delhi, promptly responded to the Centre's request for sending me a micro-film copy of the An&ual Report of the Indian Association ( 1882). In reply to my query, Haripada Bhattach- . .arya of Khirpai, Midnapore, kindly communicated to me some -valuable information as regads the widow marriage episode, which forced Vidyasagar to abandon his village home for the rest of his life. Rudrangshu Mukherjee, while an M.A. student of History in Jawaharlal Nehru University, New Delhi, compile!] for this work some necessary evidence from old newspapers. Later, .after joining the Centre as a research scholar in July, 1976, Rudrangshu helped me with his skilful proof-reading and in pre paring the press-copy and the index. Throughout, his youthful <;omprehension and enthusiasm has me sterling support. give~ Shyamali Sur, a research scholar in the Department of History, Jadavpur University, helped in some of my reference work. Dayita Datta, a teacher of Loreto School, Bowbazar, Calcutta, helped in proof-reading and copy-editing. Enakshi Mukhopadhyay, fomerly a research investigator at the Centre, complied a good amount of valuable data for my . enquiry. Madanmohan Mukhopadhyay, a computing assistant at the Centre, did very useful compilation and collation of data. I have received excellent cooperation from our Centre's .adminstration, library the typists' pool. Nirmal Chandra a~ Chakrabarty and Arun Kumar Sanyal .typed the press-copy with care. The management and staff of the National Library, Calcutta, West Bengal State Archives, and Bengal Secretariat Records Room have always offered me generous cooperation. I thank them all and remain responsible for the views and .analysis presented in the book. I am grateful to Syamal Bhattacharya and Swapan Majum ·dar for their kind initiative to publish the book. (XI) I thank Romabai De for making the book's cover-design. Unless otherwise mentioned, all translati<!ns from Bengali are my own. A part of this book (chapters 2 and 3) was submitted in December, 1974, as a separate article for publication in History and Society: Essays in Honour of Professor Niharranjan Ray. . Sulekba wishes in this context that I keep my grateful feelings about her to myself. Centre for Studies in Social Sciences, Asok Sen Calcutta. September 29, 1977. PREFACE Iswar Chandra Vidyasagar's imm~nse strength of struggle and humanity is of legendary significance in our modem history~ .For the most part Vidyasagar equated his life with reason. This gave him an untiring will for positive social action. In hiS .case, the rational infi.uence of western knowledge and humanism was free of any attraction for alien styles of living. Vidyasagar's ideals secured little fulfilment in society ; his experience was full -0f faliures and deceptions. I have attempted to interpret this experience within the .cqntext of nineteenth century Bengal under British colonial rule. The narrow limits of effective social practice were inherent in the economic directions of imperialism. A stagnant agricultural .economy emerged, with its ever-increasing scale of sub-infeud .ation and divorce between land-ownership and actual cultivation. The country's older industries were destroyed in consequence of unrestricted imports of cheaper British manufactures. British ~apital monopolised the limited growth of factory industries ; neither their profits, nor their markets were integrated to India's home economy. All his strength of will and conscience notwithstanding, Vidyasagar could not free himself from the ambiguity of his -social situation arising out of the whole complex of England's work in India. The line of demarcation between comprador .and national bourgeoisie is perhaps of little avail for explaining Vidyasagar's experience. . In countries under direct . foreign ·capitalist rule of the British type, as was the case with· India, the dialectics of loyalty and opposition would not admit of a clear division among the native bourgeoisie or the entire middle class into two exclusive categories of collaborators and opponents of imperialism. Indeed, Indian bourgeois opposition to imper ialism suffered a perpetual fragility of its own history. _Capitalism. iil India ha~ always lacked the ability to act as an adequate agency for socio-econonlic. transformation. . · Vidyasagar1s experience occurred before the Indian bour geoisie had matured even physically to its national dimension. His own class was mainly contained in tertiary occupations like

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