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Islamization in Modern South Asia: Deobandi Reform and the Gujjar Response PDF

344 Pages·2012·2.408 MB·English
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David Emmanuel Singh Islamization in Modern South Asia Religion and Society Edited by Gustavo Benavides, Kocku von Stuckrad and Winnifred Fallers Sullivan Volume 56 De Gruyter David Emmanuel Singh Islamization in Modern South Asia Deobandi Reform and the Gujjar Response De Gruyter ISBN 978-1-61451-246-2 e-ISBN 978-1-61451-185-4 ISSN 1437-5370 LibraryofCongressCataloging-in-PublicationData ACIPcatalogrecordforthisbookhasbeenappliedforattheLibraryofCongress. BibliographicinformationpublishedbytheDeutscheNationalbibliothek TheDeutscheNationalbibliothekliststhispublicationintheDeutscheNationalbibliografie; detailedbibliographicdataareavailableintheInternetathttp://dnb.dnb.de. ”2012WalterdeGruyter,Inc.,Boston/Berlin Printing:Hubert&Co.GmbH&Co.KG,Göttingen (cid:2)Printedonacid-freepaper PrintedinGermany www.degruyter.com Acknowledgements I must thank all those who helped to make this book possible. This re- search would not have been possible without the generous grant awarded by OCMS, Oxford. The librarians in Oxford, New Delhi, Dehradun, and Hyderabad deserve to be thanked for allowing access to alarge num- ber of secondary sources I needed to prepare for the fieldwork and con- tinuing readings. The Rural Litigation and Entitlement Kendra (RLEK) in Dehradun needs a special mention. The director, Mr Avadhesh Kaushal, his able as- sistant and daughter-in-law, Ruchi, and all their staff at RLEK’s head- quarters in Dehradun and school at Mohund continue to support the Gujjar cause despite challenges. They gave me time for interviews, they introduced me to a good number of Gujjars in the Rajaji National Park(RNP),andsomeof themaccompaniedmetothederasintheforest and also to the new settlements of Gendikhatta and Pathri. The local Muslim leaders at Mohund invited me to the karguzari meeting and in- troduced me to Muslim scholars associated with the Deobandi madrasas and the Tablighi Jama‘at. I am grateful to them for accepting me among them and permitting me to make my observations and conduct inter- views. The rectors and teachers of over thirty madrasas at Saharanpur, Mu- zaffarnagar, Dehradun, and Haridwar districts of Uttar Pradesh and Ut- tarakhand patiently answered my questions, and many also offered their kind hospitality to me by accommodating me in their mehmankhana (guest house), especially at Saharanpur and Deoband. The public rela- tions officer at Deoband as well as the faculty and students at Deoband sparedmuchof theirtimetotalkwithmeandreintroducedmefirsthand to the great Indian Islamic tradition that Deoband represents. The ma- drasa at Harsauli in Muzaffarnagar district has been at the very heart of the movement. The rector and the faculty there shared with me the only written source in Urdu on the early tabligh among the Gujjars – something I found invaluable, especially for the correspondences and re- ports of the first ‘preachers’to their supervisors and their instructions to them. VI Acknowledgements The then Chief Conservator of forests, Mr Srikant Chandola, was a man with a mission. He personally helped me in obtaining the necessary clearanceandpermitstotravelintoRNPforresearch.Hisstaffandrang- ersintheforestalsohelpedinvariousways,includingprovidingfoodand cups of tea served at the guest house in Dhaulkhand, and for accompa- nyingmetotheGujjarderas.MrVarma,thentheonlypoliticianworking fortheGujjars,gavealotof histimefortheextensive interviewwithme. He gave me many new insights into the difficult life of the Gujjars and their broader context. Last but not the least, thanks to all the Gujjar leaders, little children who sang their beautiful ballads, young children and young adults who showed me how they perform their religious duties, and others in groups and individually who graciously answered my questions and expanded my own horizons. Thanks too to the many Gujjar families who invited me to their homes and treated me well and generously shared their food and drink with me. Their wisdom and generosity has changed me forever. I pray for the best possible solution for this proud people, who despite transition give us a view of how individuals and communities bridge cultures and religions without any sense of contrivance and dis- honesty. Contents Introduction .......................................... 1 Studies on Ethnic Muslims ............................... 2 Studies on Muslim Gujjars ............................... 5 Theoretical Considerations ............................... 11 Chapter One: The Deoband School ........................ 16 Introduction .......................................... 16 The Deoband School ................................... 17 Dar al-‘ulum, Deoband ............................... 18 Tablighi Jama‘at .................................... 25 Deoband among Ahl-e Hadith and Barelwis ................. 30 The Deoband School in the Gujjar area ..................... 35 Conclusions ........................................... 40 Chapter Two: The Van Gujjars ........................... 41 Introduction .......................................... 41 Origins .............................................. 41 Demographic Profile .................................... 49 Gujjars as part of a wider ethnic group .................. 49 Religion-Islam ...................................... 52 The Gujjars in Uttarakhand ........................... 56 The Context of Uttarakhand ........................ 56 The Gujjar in Uttarakhand ......................... 59 Contact with Rulers ............................... 63 Rajaji National Park .................................... 69 Conservation issues .................................. 69 The National Park ................................ 70 The Gujjars in RNP ................................. 73 Conclusion ........................................... 77 Chapter three: The Gujjar ‘Indigeneity’ ..................... 79 Introduction .......................................... 79 Discourse on Adivasis ................................... 80 NGO’s Vision for Gujjars ................................ 84 RLEK and the ‘tribal’ identity of the Gujjars .............. 85 VIII Contents Religious Practice and Alleged ‘Fundamentalism’ ........... 98 Community Forest Management .......................... 101 Other Actors .......................................... 108 Conclusion ........................................... 123 Chapter Four: Deobandi Islamization ...................... 124 Introduction .......................................... 124 Contact with the Deoband School ......................... 125 Partnership ........................................... 129 Deobandi Description of the Gujjars ....................... 133 Strategies for Outreach .................................. 138 Itinerant preaching .................................. 139 Teaching-Learning in Madrasas ......................... 145 Full-time resident teachers ............................ 154 Learning on the job ................................. 160 Madrasa education .................................. 165 Conclusion ........................................... 169 Chapter Five: The Gujjar Response ........................ 171 Introduction .......................................... 171 Response to Deoband ................................... 171 Knowledge and Practice of Islam ....................... 172 Practice ......................................... 173 Beliefs .......................................... 178 Popular Islam ...................................... 182 Traditional Culture .................................. 190 Temporal Genealogy: Rajput Gotra ..................... 199 Strategic Contact .................................... 207 Comparison with the Meos .............................. 211 Conclusion ........................................... 217 Concluding Discussion .................................. 218 Conclusions ........................................... 218 Implications ........................................... 221 Islam and Integration ................................ 221 Gujjarism and Integration ............................. 224 Spheres and Contact Zones ........................... 227 Islamization as Socialization ........................... 228 Diversity and Hybridity .............................. 229 Social Re-structuring ................................. 232 Contents IX Bibliography .......................................... 236 Primary Sources ....................................... 236 Secondary Sources ...................................... 238 Appendices ........................................... 276 Appendix I ........................................... 276 Appendix II ........................................... 291 Appendix III .......................................... 304 Appendix IV .......................................... 311 Appendix V: Maps ..................................... 323 Subject Index .......................................... 327 People/Organisations Index ............................... 331 Place Index ........................................... 333

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