Islam in Modern Turkey The New Edinburgh Islamic Surveys Series Editor: Carole Hillenbrand Contemporary Issues in Islam Asma Asfaruddin Astronomy and Astrology in the Islamic World Stephen P. Blake The New Islamic Dynasties Clifford Edmund Bosworth Media Arabic Julia Ashtiany Bray An Introduction to the Hadith John Burton A History of Islamic Law Noel Coulson Medieval Islamic Political Thought Patricia Crone A Short History of the Ismailis Farhad Daftary Islam: An Historical Introduction (2nd Edition) Gerhard Endress A History of Christian–Muslim Relations (2nd Edition) Hugh Goddard Shi’ism (2nd Edition) Heinz Halm Islamic Science and Engineering Donald Hill Muslim Spain Reconsidered Richard Hitchcock Islamic Law: From Historical Foundations to Contemporary Practice Mawil Izzi Dien Sufism: The Formative Period Ahmet T. Karamustafa A History of Islam in Indonesia Carool Kersten Da’wa: A Global History of Islamic Missionary Thought and Practice Matthew Kuiper Islamic Aesthetics Oliver Leaman Persian Historiography Julie Scott Meisami The Muslims of Medieval Italy Alex Metcalfe The Archaeology of the Islamic World Marcus Milwright Twelver Shiism Andrew Newman Muslims in Western Europe (4th Edition) Jørgen S. Nielsen and Jonas Otterbeck Medieval Islamic Medicine Peter E. Pormann and Emilie Savage-S mith Muslims in Eastern Europe Egdūnas Račius Islamic Names Annemarie Schimmel The Genesis of Literature in Islam Gregor Schoeler Islam in Modern Turkey Kim Shively The Qur’an: A Historical- Critical Introduction Nicolai Sinai Modern Arabic Literature Paul Starkey Islamic Medicine Manfred Ullman A History of Islamic Spain W. Montgomery Watt and Pierre Cachia Introduction to the Qur’an W. Montgomery Watt Islamic Creeds W. Montgomery Watt Islamic Philosophy and Theology W. Montgomery Watt Islamic Political Thought W. Montgomery Watt The Influence of Islam on Medieval Europe W. Montgomery Watt Muslims of Central Asia: An Introduction Galina M. Yemelianova edinburghuniversitypress.com/ series/ isur Islam in Modern Turkey Kim Shively Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-e dge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com © Kim Shively, 2021 Edinburgh University Press Ltd The Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 11/ 13pt Baskerville MT Pro by Servis Filmsetting Ltd, Stockport, Cheshire, and printed and bound in Great Britain A CIP record for this book is available from the British Library ISBN 978 1 4744 4014 1 (hardback) ISBN 978 1 4744 4015 8 (paperback) ISBN 978 1 4744 4016 5 (webready PDF) ISBN 978 1 4744 4017 2 (epub) The right of Kim Shively to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Published with the support of the University of Edinburgh Scholarly Publishing Initiatives Fund. Contents List of figures vi Acknowledgements viii Notes on Turkish usage ix Glossary x Preface xv Map of Turkey xxi 1 Islam and the formation of the modern Turkish Republic 1 2 Sunni Islam in Turkey: institutions and practices 24 3 The Alevi minority in Turkey 44 4 Practising piety: popular religious organisations 62 5 Islamic political parties 87 6 Religious education: institutions and popular practices 113 7 Neoliberalism and the transformation of the 2000s 134 8 The latest chapter 161 Bibliography 177 Index 187 Figures 1.1 Safranbolu houses 3 1.2 Zehra Hanım’s house in Safranbolu, with her oldest son, Erol 4 1.3 Schoolchildren dressed for a folk dancing performance on National Sovereignty and Children’s Day, Istanbul, 1998 17 2.1 Kocatepe mosque in Ankara 25 2.2 A Ramazan band collecting tips during Ramazan Bayramı, Izmir, 1999 38 2.3 Boys in Sünnet costumes, Şanlıurfa, 2012 42 3.1 Boy with bağlama 53 3.2 A gecekondu neighbourhood outside Izmir, 1998 56 4.1 Students of Fethullah Gülen studying at the Golden Generation Compound in Saylorsburg, PA, 2015 63 4.2 The türbe complex for Jalal al-d in Rumi in Konya, Turkey 70 4.3 The türbe of Bediüzzaman Said Nursi, Şanlıurfa, 2012 76 4.4 Praying at the türbe of Molla Yahya Efendi (1494–1570), Istanbul, 2014 85 5.1 Mehter band playing at a political rally in support of the Virtue Party, Ankara, 1999 88 5.2 Atatürk’s mausoleum in downtown Ankara 92 5.3 Republic Monument in Taksim Square, Istanbul 93 5.4 Ottoman- style teahouse at Çamlıca Park in Istanbul 94 5.5 Village women selling handiwork to tourists, Cappadocia, 1992 100 5.6 Women wearing tesettür 102 5.7 Atatürk helps a young girl working at a computer, 1999 105 6.1 Women studying the Qur’an at a home in Sincan, Ankara, 1998 131 7.1 Şakirin mosque in Istanbul, 2010 135 7.2 Prayer room of the Şakirin mosque 136 7.3 The mihrap of the Şakirin mosque 136 7.4 A billboard advertising modest clothing, Istanbul, 2012 142 7.5 A display in a shop selling modest clothing, Fatih, Istanbul, 2010 143 7.6 The tuğra of Suleyman the Magnificent displayed in a private home 143 7.7 Boys in Ottoman- style circumcision costumes, Ankara, 2014 145 8.1 Çamlıca mosque front entrance, 2019 163 Shively running heads Section Verso Recto Figures Islam in modern Turkey Figures Figures vii 8.2 Vendor selling face masks, goggles and Guy Fawkes masks, Ankara, 2013 166 8.3 Young Gezi protestor in a Guy Fawkes mask, Ankara, 2013 167 8.4 Informal school for Syrian refugee children in Kilis, 2014 170 Acknowledgements I am humbled by the fact that so many friends and colleagues have been willing to read and comment on drafts of chapters and provide interesting insights into the issues discussed in this book. While I drew on the wisdom of many researchers who have studied Islam in modern Turkey, I especially want to thank Mustafa Kaya, Halim Çalış, Züleyha Çolak, Hikmet Kocamaner and Fabio Vicini for their input into various parts of the manuscript and for answer- ing my many questions about matters large and small. I am also indebted to my student assistant, Greg White, who checked the clarity of the prose and copy- edited a number of the chapters. I cannot thank enough my many Turkish friends and interlocutors who have helped me at various stages of my research in Turkey – some of them appear under pseudonyms in this book. I will forever be grateful for their boundless wit, wisdom, kindness and hospitality. I wish to acknowledge the institutions who supported me in my research and writing. Various components of my research in Turkey were made possible by grants from the Wenner- Gren Foundation for Anthropological Research, the Institute of Turkish Studies, the Sachar International Scholarship of Brandeis University and the Research Committee at Kutztown University. I am further- more grateful to Kutztown University for twice awarding me sabbatical leave, once for conducting research in Turkey and a second time to work on complet- ing this book. Nicola Ramsey at Edinburgh University Press has been especially helpful with the project as she approached me with the idea for the book and has been kind and supportive throughout the editing process. I thank my chil- dren, Emre, Benjamin, Evren and David, for tolerating my absentmindedness and occasional lapses into obsession as I researched the material for this book. Finally, I am grateful to my husband, Deniz, not only for supporting me in the writing process, but also for being willing to hunt down information, find images and double- check facts. I dedicate this book to him. Note on Turkish usage Since 1928 Turkish has been written in a modified Latin alphabet, rather than in the Arabic script that was used during the Ottoman Empire. The modern Turkish alphabet consists of twenty- nine letters, including most of the letters of the English alphabet plus six additional letters to indicate and distinguish par- ticular sounds. Turkish spelling does not use q, w and x. The beauty of modern Turkish writing is that every letter is pronounced consistently from one word to the next, which means every Turkish word is pronounced how it is spelled. The following is a guide to the pronunciation of certain Turkish letters: c a hard j sound, as in judge ç a ch sound, as in church g always pronounced as a hard g, as in goat ğ mostly silent but used to lengthen the preceding vowel ı an eh sound, as in dozen i always pronounced ee, as in tee j a soft j, as in pleasure o a long o, as in home ö pronounced like the French eu, as in monsieur ş a sh sound, as in shoe u as in put ü pronounced like the French u, as in tu