An Analysis of Ideological Controversies Ishtiaq Ahmed ThCeo ncoefpa tnI slamic Staint Pea kistan I AnA nalyosfIi dse olCoognitcraolv ersies IshtAhmieadq · VANGUARD AUri ghrestse roeNdo.p arlo ft hpisu blicamtaiybo erepn ro duced or transimnai ntfyto ermod r by anmye answ ithporiourt permissiionwn ri tifnrogmt haeu thaonrpd u blisher CopyrigPhatk isEtdaint i1o9n9:1 V,a nguaBrodo kLst d VanguaBrodo kPsv tL td HeadO ffice:4 5T heM allL ahorPea kistan Ph:5 778331,1 064F,a x0:4 2-321T68i0x4 :7 42S1C OOPP K BrancOhffi ce:D -212.KD,A 1 A,S tdaiumR oadK,a rachi .P h:4 2357412,1 564 . · BrancOhffi ce:J innSauhpe rM arkeIts,l amabad Ph:822443,814452 PrintaetId n kthiaibJ adePereds s, AbbotR oadL,a hore ISBNH:B 969-402-028-X ISBNP:B 969-402-029-8 Contents Acknowledgements vii Glossary ix ParIt 1 1 Introduction \ 3 2 A schemoefa nalysis 15 Parllt 43 3 Muslipmo lithiecrailt age 45 4 Islaamn dt hdee manfdoP ra kistan 66 ParIDt 85 5 Thes acrsetda etxec ludhiunmga wni ll 87 6 Thes acrsetda atdem itthiunmgaw ni ll 121 7 Thes ecusltaarat dem ittdiinvgiw niel l 150 8 Thes ecusltaaret xec luddiinvgiw niel l 163 ParIVt 171 9 Systemaantailcyo sfti hsce o nceopfat nI slasmtiact e 173 10C onclusion 195 PrimaSroyu rces 226 SeleBcitb liography 227 Index 231 Fomry m othSeirt ara, Myw ifMee Uha anmdy s oSna hir Acknowldegeem�ts Scientiinfviecs ticgaanbt eiv oenre yx actOinnegh .a st oa ccetphtath te journbeeyg,i nnwiinttghh ceh oiocfaet opaincde ndiwnigt ahb ooik,st o bec ompleltaerdg tehlryo uagw hi thdrfraowma.lt choes itehri nignls i fe. Sucha trysvto,l untmaardielw yi tsho litiusdn eo,te astyo b eaAr . researicslh uecrki yfh eh asa ccetsoss y mpathaentdci ocn cerhneeldp frotmh meo rlee armneemdb eorfsh ipsr ofesesnijoonty,hs se o lidoafr ity hisp eertsh,el ovoef h ifrsi enadnsd d ear oannedps o,s sesssoemse amounotf p ersoencacle,n traincdpi etrys everAalnltc hee.sf ea ctors contritbotu htfieen aolu tcome. If inmdy seilndf e bitnm anyd irectainodan1 sb,si utr praitsm eyod wn elemenotfcs o nstaTnhcayn.k asr ed uef irosfta ltlo m y supervisor, ProfesKsjoerlG lo ldmanwnh,o sge' uidahnacsbe e enc ruciin atlh e completoifto hni bso okI. r eceihveeldap n de ncouragefrmoemn.t ProfeGsusnonra Wra llAisns,o Pcr.o Efl.i Baesr agn dA ssoPcr.o Bfj.o rn, BeckmanM.y compq,niionnt sh eD·e partmoefnP to litSicciaeln ce, StockhUonlimv eresxitteyn fduecldol o peraMtyif orni.eR nidtT,au lble rg, hasb eegne neraonudsp atiiennr te aditnhmgea nuscarnidps tu ggesting editocrhiaanlg Iet sh.a ntkh eaml flr otmh beo ttoofmm yh eart. Mym othhearas l wabyesl ieivnwe hda teIvh earvd eo neS.uc fha iotnhe cans ummoonn lfryo ma m otheHro.w evesri,n cMea rc1h9 8w4h enI marrimeydw ,i fhea sb eeann othseoru rocfet remendsouupsp oarntd warmtWhi.t thh hee lopft hetsweo l adileosn,er leys eahracsbh e elne ss excruciIaa tmit nrgui.ln yd ebttote hde m. Whilset udyfionmrgy M .Ad.e griene1 968-i7nt0 h Dee partmoefn t PolitSicciaelna ctte h,Ue n iverosfti htey PuinnLj aahbo rIhe a,dt hgeo od fortutnob eet augbhytP rof. Kha'l ida·n MdDa rZh amhoioSddh ariI ff. learnatl oftr otmh em. TheS wediIsnhs tigtauvmete e a travseclh olartsoth hieUp n ited StatTehs.e NoCrodoipce rCaotmimotitnfe oeIr n rtneatiPoonlailt ics, IncluCdoinnflgai ncPdte aRceesa ercahw ardmeeda t ragvrealtn otg ot o Pakisatnadln a tae src holarIsa hlispo. a gg orta nfrto mt heS wedish AgenfcoyRr e scehaC rooperation wiCtohur inDet.es veloping Durinmgy vistiotP akisitnat nh ew int�erf19 81-2I, h adt he opportuonfim teye timnagn yv eteroafnt sh eP akisMtoavn ement, scholpaorlsi,t ijcoiuarnnsa,l ainsdpt osl,i tciocmamle :pfatowrhso h ad ACKNOWLEDGEMENTS viii someo pinitoone xpreosnst hep robleomfa nI slamic Msyt oawtne . analytfiaccauille wtse re cersthaairnpleybn yet dh osceo nversaMtyi ons. spectihaaln gkost oM aulana ZafarA"n sAahrami e,vd e teorlagdnu arodf thMeu sliLme agulee adersMhuimpt,a z Daulaft oarnmace,hr i meifn ister oft heP unjaMba,j. G enerSahle Arl iKh anM,a zhaArl i KhAabnd,u llah MalikS,a fdaMri r,S yedaainnd m y cousiCnh,a udhaMruih ammad Maqsood. Howevehro,n ersets earrecqhu itrheastt h et rutshh oulbdep utf orth \1vith ltehaeds etg roefep revariiocnTa.ht erefwohraet,e vhearse mergiend. thiisn quiirsys oledleyr ivatoifvt eh em ateriaanla lystehdr ough systemaptriocc edFuorret .h flea wsi nt hibso oIka lonaem r esponsible. FinalIs lhyo ullidk teoe xpremsysp roufnodegsrta tittuomd yef irends, · HarooSnh aha ndK halKiadr iimn L ahorMea,n sooArh med Kianr achi andM uhammad ManisnoC oorp enha-gaelnflr nidesf rome arly child hood atnhdeb esLta hoyreea rNsa.s iJra braKnh,a wajaHaraonodAn f tab Mohiuddin, Imw ehtol ma taerrge,r efaetl lowst hfebreo smt traodfi tions LahorTeh.a nkasr ed uea lstoom y deafrr iends ASlaphaiiynnI stanbul, AbidK amrainn W ashingDt.oCna .n dM oosBah ayaitnL ondoMna.n y othefrri endasn dc omradaersen otm entioned Ihh oepreet. h ewyi ll forgimvee. Io fc ourtsaek teh iosp porittutyno w elcomoeu rf ircshti lodu,rs on Sabir whorme cweei tvoedda iyn,to ou rs malfla mily. SollentCuonmam uneG,r eatSetro ckholm, IshtAihamqe d Glossary Ahmadiyyta hsee cwth icbhe lietvheaMsti rzGah ulaAmh ma(d1 835-w1a9s0a 8) prophTehte.A hmadcilsa itmob eM usli.bm usta rer egarded bhye retics orthoSduonxn ainsdS hi.a.s AllaGho d.' ali(m sniguloafur l amal)e arnmeadn a,s cholar. Ashariftoeol wlerosfo rthodoxyA bdbuarspiiendrg i (o7d5 0-1258). caliph/khtaelmifap osruaclc eosfst ohrPe r ophMeUtH AMMADA.l suos efdo r Mana sD epuotfGy o d. caliphate/kthhiilean fastt itoufpt oiloint aincdsa pli riatuutahlo froiutnyd ed by thceo mpaniooftn hsPe r ophTehtefi. r sfto usru ccoersassr ree cognainzde d venerabtyte hdme a instrSeUaNmN MIu sliTmhse.C ALIPHAuTnEd etrh e piosuusc cesissro errfsre etdoa st hpei ocuasl iphate/coarltihpohdaottxle y/righ guidceadl iphate/RKahsuhliudfai n/Msetdaitnee/srpeei pouubsl ic/orthodox repubeltiTcch.,e p iocuasl iaprhes: · AbuB ak(r6 32-34) Umar/Omar/(O6m3e4r- 44) Uthman/Usman(/6O4s4ma-n5 6) Alt-(656-61) Accordtiont gh eS hi,at shfei rtshtr weeer ues urpearnsdA lwia st heo nly legitiCmAaLtIeP HA.f tetrh ed eatohf A li, hereditaryw asC ALIPHATE establisthheiidsn, satnidtp uetrisoifnso tsree dv ecreanlt uirni eedsri efffnotr ms unttihlte u rkasb oliisithn e1 d9 24. dar-ul-ehanrebmt ye rriltaonrodyus;t stihdjeeru isdiocft iIoSnL AM. dar-ul-Itshleam roefa lImS LAM. dhimmi/zinmmoin -Muslipmr owtietschtt aetidun as nI slasmtiact e. din/deetnh e Iswlaaymo ifcl ife/outloofob ke/hcaovdiewo iutrdh e tailed instructiTohnesri,es entocs .io nngieln,et erprettahtigiseo nne irodifec a . fatwar ulionftg h uel amoa na p oionflt a w doorc trine. fiqho rthoedloaxb oroaftt hiSeoh na riia.,te h.de i vilnaeow f I slaFm.o usrc hools ofm; thodtohxe olloagwayn ,dr itaersee s tablaimsohnetgdh Seu nnMi uslims. The��a rken owanf ttehre foiurn deArbsu,H ani(fda. M7a6l7i()kd,7 . 9 5S)h,a fi (d8.19a)n dA hmad Hbainnb a(ld8 .55I)n.· PakiasntdIa nnd itah eo ver . whelmimnaogjr iotfty h Seu nnairsHe a nafiis.f,eo .l loowfAe brusH aniTfah.e Shihaasv aes epraatsec hooofFlI QaHs scoiawtietd h 6ttIhhme a mJ, aafrSadiq. fuquha( singfauqliahe)rx peirntd si vilnaew . hadith/hTahdieTs r aditoifMou nhasm madc omprihsiissna gy'i npgrsa,c taincde s rulgisn. hegira/hmiigrgar atoifMo unh ammadfr omM ecctaoM edinian6 22A. ot.h;e Is'lEarmbaie cg ifnrso tmh iesv ent. hudud/hadd/hupduonoid shmpernetssc rfiocbree rdt aini cnt rhQieum reasan nd Sunna. GLOSSARY x ijmca onsenosfou psi nioanp .ooinon flt a wd,o ctroirbn eel aim��nfg t hSeu nnis, buitn t raditIiSoLnAiaMrtl e fers ctoon stehnoesft u hsle e-arsncehdo lwahros , araes sumteord e preIsSeLnAtaM n da ll.Muslims. ijtihtahde u seo fi ndepenjdduegnetm einnti nterprtehteQi UnRgA Na nd SUNNAi;n depenldaewn-tmn agkI.inm odertni metshi,ed eoaffr esIhJ TIHAD habse eenm phasbiyzM eUdS LIrMe formers. Imamu seidnm anys enstehsde;e signoaftt ihopenr ieisnat m osquienS; u nni tradiitnitoenr chawnigtechaa blilptyhh ;fe o uSrun njiu irsconwshuol tfso unded schoooflo sr thodoaxn dtl haewo laorgey rreetfdoea srt h_eI maitnnsS h;i ba elief thIem ami sa divinaeplpyo-inlteeadd etrh ceoo fm munbiet1yo ngtiotn hge direlcitno efA li. imanb elief. Islatmh er eligfioounn dbeydt heP rophMeuhta mmadM. eans listuebrally missionW itlool fG t ohde. istihjsaunr ipsrteifce rmeontciev aotnge rdo unodfes x pedieannec syt,a blished princiinHp alnea fifqih . Jamaat·i·ItshleaIm sil apmairct fyo undbeydA buAll aM audu(d1i9 03-79). JamaailnU rdiusr oµghtlhsyea maes paa rotryo rganization. jihasdt ruging tlhewe a yo fA LLAHI.tc aans sutmhefe o romfh olwya r. jizya/jipzryoathe cttalixeo vni beyad n Islsatmaoitncen on-uMslims. kafiur nbeliienvfeird;e l; kharatja ixm posoentd h aeg ricullatnuodrfsan lo n-Mmuss.li · Khwaritjh see citnI slawmh icbhe lietvheast tohnbele ysM tu slismhso uld lead thceo mmuniIt toyp.p osaelcdla liapfhtsAe bruB akarn d Umar,t heswyie nrcee deemetdoh avdee viafrtoempd u,r Ies laTm.h e Khwarijiass mraeslmelac itn ed ofp uritaenxitcraelm ists. . khumst hfei lfLSthatraek beynt hSet aftreo tmh beo octayp turheodlw yai rnF. o ur fifwtahssk epbtyt hien diviwdaurarli ors. madhab/mazhraebl igrieofnet;ro Is s lamwiocr shfiopr mrsi,t aensd r ituals elaborianfit qehd.M uslims choltaernstd o d efionteh rere ligsiuocnahss , ChristaisaM nadihtaybw ,h iIlsel aimsp reocjtaesd d ian . MedineSstea tteh set aotfMe e dina utnhPdere orp haentd ptihoecu asl i.phs . mominb elvieero;n weh ob eliesviensc erely. Muhammad/Mohammtadh Per ophe.t of ISMLeAcMc5 a7 (0db,io erMdne dina 632). mujtahipdear sqouna litfoui nedde rtiajtkieh ad. mullah/mutlrlaad itdieosniagln oartt iiotonlft e h vea ricoautse goorfMi ueslsi m prieisntcsl,u ding tuhlea maal netda hdoeir ndgi nparrayyl eera derm oisnq uae . muqalloinde wahdoh etroet saq liid.,ee s.t ablrieslhiegdai uotuhso rity. murta(da ptoastoen)we h or enounIcsleasm . ' � Muslim/Mosolenme wbheol ieivnIe ssla m. mutazila/motaas zcihloaoo fl liMbuesrlaildm usr itnhgAe b basid (p7e5r0i-od 1258). Pirr eligmiyosutsa gosgpuier;ig tuuiadle . qadi/qaziM/uksalziijm u dge. qiyalsa wd erivtehdr ouagnha lofgryoa ms imibluantro itd entpioicnaitlnt he Qurana nd Sunna. · · quraish/koMruehsahm mad'tsr ibIene. a rlSuyn nip olittihceaolqr u�r aish descweanstc onsidneerceedrs yfs oatrh cea liph. · Quran/Kortahnbe o ofko romft hWeo rodf G oda sr eveatloMe udh ammad. ramadan/ramazan/trahmmezo annt ohff asting. I GLOSSARY xi Sabian/Saabr eealni gigoruosuo pfo bscuorrei gwihni cthh eQ urarne cognizes alonwgi tMhu slimCsh,r istainadnJ se wass b elievientr hset ruGeo d. Sharia/Shariaht/hSerh eavreiaalltae wdm; e anlsi tertahlesl tyr aipgahtth . Shia/Shiaht/hSeshe icoitf lslwahmi crhe garMdush ammad'cso usainnd s on-in· lawA,l ia,sh isri ghtsfuuclc esTshoerS .h iaasr dei vidiendt soe versaulb -sects. Them ajorairteky n owna st heI thnAas haroirt, h eT welvewrhso,b elietvhea t the1 2tIhm amh asg onien thoi dianngd w oulodn ed ayr etutronl eahdi fso llow ersT.h eS hiacso mpribseet we5ean n d1 0p erc enotf t het otMauls lipmo pula tioonft hew orld. sufiM uslimmy stitch;em ystiocradle frosu nidnm'. anyp arotfst hMeu sliwmo rld tentdo b el esdse mandianbgo uotu twaarddh erentcooe r thodporxa ctaincde emphasiiznen epru rity. Sult'a(na lAsmoi rd)e signaotrit ointc lfae M uslirmu ler. Sunna/Sunnah/Stuhnecn oartr epcatt ahs s howni nt hee xamplseasy,i nagnsd deedosfM uhammad. Sunntih em ajorsietcyct l aimitnofg o lltohwea uthenttriacd itoifto hnePs rophet. Varios_uubs- seacntdds e nominateixoiantms o ngt heS unnis. taqlfiodl lowwiintgh oaultt eratthiero unl inogfps a srte ligiaouutsh ority. ulama/ulema/uMluusmlai md octrinal-msicnhdoeldah rasv insgo mep ublic recognition. ummat heM uslicmo mmunity. ushrre ventuaeix m posoendM usliamg riculltaunrda.l wahabfio llowoefrM su hammadb inA bdulW ahabt,h e1 8tche ntuArrya bian reformeTrh.eW ahabitse ntdo b ep uritwahnoss eetko i mitaatnedr estotrhee purIes laomft hee arpleyr iorde,j ecttihnmege dievtarla diitnil oanr gmee asure. zakatta oxn p roperdtiyr ecmtelnyt ionientd h eQ uran.
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