Tell me what you can see, Arjuna,’ repeated Drona ‘Do you see the tree?’ ‘No,’ said Arjuna. ‘Do you then see the bird?’ There was a sense of rising excitement in Drona’s voice. ‘No! I can simply see the eye of the bird, nothing else,’ responded Arjuna without taking his eyes off the target. ‘Now, shoot!’ Drona commanded in a shrill voice. Everyone who stood there saw Arjuna’s arrow whizz past and heard a sharp click. The arrow was stuck in the middle of the bird’s eye. That day, a legend was born. Arjuna was declared a shreshtha, a supreme human talent. Arjuna’s most powerful weapon was not his Gandiva. His power came from ekagrata—his one-pointed concentration. Arjuna re-defined the limits of human achievement. He conquered his enemies with the sword of clarity and the shield of discrimination. In this creative re-imagining of the story of Arjuna, Debashis Chatterjee mines the Mahabharata and discovers nine precious lessons that will enable any one of us to become heroes in our own lives. Whether it is gaining mastery over life, harnessing our will power, or prioritising action choices—these life-lessons from that most charismatic of Pandavas can truly put each one of us on the hero-path. A magical blend of mythology and management, this book is worth reading, and re-reading, many times over. westland ltd INVINCIBLE ARJUNA DEBASHIS CHATTERJEE INVINCIBLE ARJUNA NINE MILESTONES ON THE HERO PATH westland ltd 61, II Floor, Silverline Building, Alapakkam Main Road, Maduravoyal, Chennai 600095 93, I Floor, Sham Lal Road, Daryaganj, New Delhi 110002 First published in India by westland ltd 2016 First e-pub edition: 2016 Copyright © Debashis Chatterjee 2016 All rights reserved 978-93-85152-31-3 Typeset by PrePSol Enterprises Pvt. Ltd. This book is sold subject to the condition that it shall not by way of trade or otherwise, be lent, resold, hired out, circulated, and no reproduction in any form, in whole or in part (except for brief quotations in critical articles or reviews) may be made without written permission of the publishers CONTENTS Introduction Chapter 1 The Birth of a Hero: The Shaping of Identity Chapter 2 Mastery: The Light of Clarity Chapter 3 The Arrow of Concentration Chapter 4 Love: Desire and Detachment Chapter 5 The Power of Commitment Chapter 6 Yoga in Action Chapter 7 Discovering Devotion Chapter 8 Mother of All Wars Chapter 9 Arjuna’s Awakening: A Vision of The Whole Acknowledgements: Why and How I Wrote This Book ARJUNA PATH PRAISE FOR THE BOOK Arjuna was India’s first icon. His skills as a warrior and an archer were beyond compare. However what made him such a great archer was his powers of concentration and his unwavering focus. Even the great Arjuna had self-doubts. That is a lesson in itself that the greatest also have self-doubts but are big enough to go to elders to find answers to them. There is nobody born who at some stage or the other hasn’t been beset with some doubts. It’s how you overcome them that is the key to success and gets you to fulfill your potential. I would like to wish Prof. Debashis Chatterjee the very best in his efforts to understand the challenges that humans face and provide solutions to them. Nobody can ever be Arjuna, but we all can learn from him. Sunil Manohar Gavaskar More praise for Timeless Leadership Prof. Debashis Chatterjee has brought out a refreshing and inspired approach to the Bhagavad Gita in Timeless Leadership. He has skillfully outlined the ideals of our modern society and their applications in managerial life. Swami Tejomayananda, Chairman and Spiritual Head, Chinmaya Mission Timeless Leadership is both timeless and borderless. It is timeless because the principles of leadership espoused thousands of years ago are contemporary. It is borderless because it transcends all situations of leadership dilemmas, internal conflicts, and ultimate resolutions. Jagdish Sheth, Marketing Guru and World-Renowned Author INTRODUCTION ARJUNA: THE JOURNEY OF A HERO Arjuna is as old as the hills and as fresh as morning dew. Like grass on earth, like hair on skin, Arjuna arose from Indra’s own self. Arjuna is timeless and yet he belongs to all times. Even our times! Arjuna is the star student and the master archer; he is the lover and the warrior; he is Dhananjaya—the conqueror of fortune; he is Vijaya—the last word in success. The secret behind Arjuna’s success is coded by the divine that resides within the human form. Arjuna’s story is our own unwritten story. Invincible Arjuna is the untold story of the making of a hero against all odds. Our world is desperately in need of heroes. Heroes define the limits of human achievement and human possibility. To be born human is in itself the end result of a heroic journey of evolution. The human being is a supreme achievement of Nature. It takes Nature a million years to perfect the wings of a butterfly or the claws of a tiger. It has taken Mother Nature billions of years to evolve a human being. In Indian mythology, Arjuna is a Shreshtha, a supreme human talent. Yet, he must go on many adventures to test his mettle. A human being belongs to the only species on earth that can re-invent itself over and over again. It is almost as if a human is capable of being born many times in one lifetime. A human is first born when he emerges from the womb of his mother. Then, he is born again and again as he discovers new sources of inspiration within himself. But a hero’s journey begins when he discovers something that challenges him. In order to rise to the challenge, the fire within must be greater than the force of the challenge. The challenge draws out those unborn energies and undiscovered talents within the hero. When the hero recognizes those powers as his own, he is able to craft a new identity for himself. Whichever powers the hero identifies with, becomes his identity. The many names of Arjuna—Vijaya, Dhananjaya, and Sabyasachi—are those powers that are waiting to be discovered. Thus, Arjuna discovers the law of identity. The hero’s path has never been smooth. Arjuna faces challenges from rivals like Karna and Duryodhana. In a world where jealousy wears the mask of competition and camaraderie, the hero needs the power of clarity. He needs crystal-clear vision to go deep into the mystery of human nature. Both the divine and the devil can sit together within a human being. Arjuna is very unlike his headstrong brother Bhima, who is wild as the wind. Arjuna achieves with his mind that which Bhima tries to achieve with his muscles. Arjuna masters the law of clarity as he learns from his mistakes and missteps. Arjuna’s most powerful weapon is not Gandiva, his indestructible bow, but his power of concentration. With this weapon, he learns to shoot arrows in the dark and pierces a bird’s eye with unerring precision. Arjuna wins Draupadi’s hand and heart through a concentrated effort. To win in the battles of life, a hero needs to constantly focus on the goal rather than on the obstacles in his path. The human faculty that keeps the hero’s focus persistently on the goal is the intellect. Arjuna’s sharp intellect keeps his muscles and his mind together in pursuit of the ultimate. His intellect enables Arjuna to ask questions of Krishna in the battlefield of Kurukshetra. His intellect helps him cut through the world of surface appearances to get to the deeper secrets of life that Krishna teaches him. The ability to concentrate is also the secret to self-discovery. The hero reaches inside himself to discover that his internal resources are much greater than the challenges he faces. Another quality that sets Arjuna apart from the rest is the courage of commitment. Commitment brings with it the urgency to take on a challenge. Arjuna is quick to commit himself to saving Drona’s life when it is threatened by a crocodile. He commits to avenging his son’s death before the sun sets. Arjuna shows how heroes are unafraid of unwavering commitment. Commitment is nothing but a call to action. Arjuna unlike Yudhisthira does not waste time standing on the horns of dilemma. He is a man of action, he’s like quicksilver. His swadharma is that of a Kshatriya. He has to uphold the dharma of the land and if need be give his life for it. Many times, his need for action brings Arjuna to the brink of death. He fights fierce life-and-death battles with none other than Shiva, the Lord of the Universe. Arjuna demonstrates that a hero’s wisdom is forged in the fire of action. Every hero meets a mentor who guides him through the trials of life. Arjuna forms an endearing and enduring bond with Krishna. Without the mentorship of Krishna, Arjuna would have remained an ordinary fighter. Krishna’s friendship gives Arjuna hope in despair and wisdom in the middle of a war. Friends complement us. Krishna is not an ordinary friend. Krishna not just complements but completes Arjuna. Arjuna also learns the law of desire and detachment. He desires Draupadi, falls in love with Subhadra and resists the advances of Urvashi. He learns that love is a play of two polar opposite emotions, desire and detachment, raga and vairagya. Desire acts like an accelerator. Detachment works as a break. With desire and detachment Arjuna drives this streetcar called life. In a hero’s journey, desire deepens into devotion. This secret of devotion is revealed to Arjuna by Krishna. ‘Remember me and fight,’ Krishna urges Arjuna. The ability to offer every thought and every action to the higher principle within us is the law of devotion. Devotion taps into the deepest potential of the human heart in whatever the human being wants to achieve. True greatness, as Arjuna discovers, cannot be achieved without complete devotion. The law of devotion reveals to Arjuna the secret to all enduring success. Ultimate success comes when the head and the heart come together. For the hero, the distance between the head and the heart is greater than the distance between earth and sky. Yet, once this distance is bridged, Arjuna becomes a whole person. A whole person is an undivided person. His head does not go against his heart. For a fighter, the head and the heart are constantly divided. The fighter divides the world into ‘you’ and ‘I’. For the warrior there is just ‘we’. The warrior uses the enemy’s resistance to grow himself. Arjuna is devoted to his brothers. He is devoted to Subhadra, his wife. He dotes on his son Abhimanyu. Finally, he is timelessly and deeply devoted to his friend and mentor Krishna. This is the secret of his invincibility. Arjuna wakes up from his delusion to discover the deepest secret of the hero’s journey. Where he thought that he was only this human body, he discovered that he was the divine spirit; where he thought he was just a fighter who fought his enemies, he discovered that he was a warrior who had only himself to conquer; where he thought that he had travelled the length and breadth of his world, he discovered that he was only travelling to the depths of his own consciousness; where he thought that he was alone in his heroic journey, he discovered that he was one with all that there was in existence. Thus, Arjuna lived and died as a hero—in his own time and for all times. CHAPTER 1 THE BIRTH OF A HERO: THE SHAPING OF IDENTITY ‘My mother’s name is Pritha, which is why I am called Partha. My father Indra gave me this jewelled crown. Thus, I came to be known as Kiriti. I was called Dhananjaya when I conquered and won the wealth of all the kings in the Rajasuya Yagna. My white horses were gifted to me by Agni. That is why I am called Swetavahana. I have never fought a battle by unfair means. That is why my enemies call me Bhivatsu. I fight till the very end, until victory is mine and so I am called Vijaya. I am that same invincible warrior Bharatavarsha knows as Arjuna.’ Uttara Kumara, the son of Virata, looked on in utter disbelief. His jaws dropped as he saw the woman whom he knew as Brihannala transform herself into the warrior Arjuna in the wink of an eye. The red sari fluttering in the air now revealed a muscular chest. As Arjuna looked up, shedding the disguise of Brihannala, the shape of a man’s face showed up in the first rays of the rising sun. The braided hair decked up in ribbons was now loosening up. Arjuna then tied his long, windswept hair with a white cloth. His leonine eyes shone like an arrested flame. A chiselled chin and sharp nose were unmistakeable parts of his rugged, manly appearance. Arjuna had now come out of his disguise after his long exile. Uttara Kumara had known the same Arjuna as his court dancer, who put on coy looks and exhibited exaggerated feminine gestures. Arjuna’s words now pierced him like arrows: ‘Now, that you have heard my many names Uttara, know that I am here to fight for you against the entire Kaurava army who have gathered in front of you.’ Arjuna’s hands were long and muscular. The scars on his powerful shoulders were mementoes from the many battles that he had fought. The pulse on his wrist throbbed and blood swept in and swept out of his blue veins as he itched to take on his opponents. When he walked towards his chariot, the earth echoed with the firm throb of his footsteps. With Uttara as his charioteer, Arjuna moved furiously toward the battlefield. He blew his conch, the Devdatta. With his famous bow Gandiva in his hand, he rushed towards the Kaurava army, which was led by warriors like Karna, Bhishma, Duryodhana, Ashwatthama, Drona and Kripacharya. Two arrows from Arjuna landed at the feet of Drona. Then, Kripacharya and Bhishma were also greeted with two arrows each at their feet. This was Arjuna’s gesture of respect to his mentor and his gurus. His teachers, now his adversaries, were pleased with Arjuna’s unfailing humility. Soon a set of arrows whizzed past the ears of Drona and Bhishma. Thus, Arjuna announced the beginning of the battle. The arrows left Arjuna’s bow in the flash of an eye. The string of his Gandiva hummed tirelessly as if a thousand bees were buzzing together. Arjuna fell upon his enemies as a ball of fire falls upon a heap of cotton. He scorched, devastated and wrought havoc upon the Kauravas. But at the back of his mind lurked the thought that even if he could, he would not want to kill his own teachers. After he had scattered Bhishma’s crescent formation all over the battlefield, Arjuna thought it was time to invoke the Sammohana Astra, a weapon that had the power to cast a spell on his enemies. Prince Uttara’s eyes almost popped out as Arjuna unleashed the Sammohana. He saw the entire army of the Kauravas fall into a trance. Arjuna then asked Uttara to remove the upper garments and the mantles from the heads of his adversaries as tokens of victory. Uttara obediently removed the yellow silk dress as well as all the jewels from the mantle of the mighty Karna. He thought his sister would like it as a gift. Thereafter, he took away the silk white upper garment of Kripacharya. Finally, he took off the blue shawl of Ashwatthama and brought all the spoils of the war to Arjuna. This was the warrior’s way of asserting his victory by stripping his enemies of their honour. Arjuna then saluted a half-awake Bhishma from a distance, turned away from the battlefield and rode with Prince Uttara into the sunset. WHO IS ARJUNA WITHOUT HIS MANY NAMES? The hero’s adventure begins with a name. Merely having a name is not enough. The hero has to be worthy of it. He has to live up to his name by virtue of his character and actions. His name gives him an identity. When a child is born, the first thing that the family does is find the right name. A name once given becomes like a birthmark that stays on for life. Namakaran, the naming ceremony is a sacred ritual. Once a child is born, giving a name is almost like bestowing a second birth to the child. Through a name a hero is re-born in the world of aspiration. A name once given becomes like the plot of a lifetime story. The name is a code that contains the story of an entire life. The stories of a hero’s life make him who he eventually becomes in the eyes of the world. A hero crafts his own story from within himself just as a spider creates its silken web from within. Even as a hero goes forward on many adventures in his life, his mind cannot turn away from who he originally is. Arjuna does not forget the many names that are given to him. These names become his strength, the source of his identity as a person. Identity is the name given to a quality, a guna, an attribute of the hero. Another meaning of ‘guna’ is that which multiplies. Arjuna was a man of many qualities. These qualities ensured that his name and fame survived beyond his lifetime. Even today, many thousand years after Arjuna is believed to have lived, parents name their children after him! The ability to craft a life-story based on one’s identity is the first step to success. If you lose touch with your identity, you become a stranger to yourself and to others. The world acknowledges you in the way you acknowledge your own identity. Think of Arjuna’s personality as a dazzling diamond. The many faces of the diamond are like the many qualities or gunas of the head and heart of a hero. Yet, the diamond shines only when light passes through it. But, the faces of the diamond simply multiply the light that makes them shine. Take away that light and a diamond would just be a piece of ordinary rock; take away his identity and Arjuna would be a nobody. HEROES ARE MADE WHEN THEY ARE BORN AS ONE Are heroes like Arjuna born or made? Heroes are made when they are born as one. Greatness starts with a spark of divine inspiration within. This spark ignites those hidden qualities or gunas that the hero is born with. Arjuna’s father Pandu desired a son who would leave his mark on the world. Every father dreams of a son who would fulfil his unfulfilled dreams. Pandu coaxed his wife Kunti to give him a son born of Indra. Pandu could not have a child because of a curse that prevented him from having a physical relationship with his wife. Kunti was then reminded of a boon she had received from sage Durvasa. The sage had promised that Kunti could call upon any God she wished and have a child by him. Kunti invoked Lord Indra. The heavens lit up in delight and a column of thunder ripped through the dark clouds as Indra gifted Kunti a son who would be the greatest hero on earth. ‘Arjuna will be Nara, the ultimate