International Journal for Philosophy of Religion 2006 - 2010: Vol 59-68 Index

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Int J Philos Relig (2010) 68
Cumulative Index 2006—2010 (Volumes 59-68)
Part one: articles
Special Issues
2006 (Volume 60, Nos. 1-3) Self and Other: Essays in Continental Philosophy of
Religion with contributions by Pamela Sue Anderson, Richard A. Cohen, Maeve
Cooke, Fred Dallmayr, Hent de Vries, William Franke, Eugene Thomas Long, Anselm
Min, Calvin O. Schrag, Merold Westphal, Edith Wyschogrod
2008 (Volume 63, Nos.l—3) Ethics of Belief: Essays in Tribute to D.Z. Phillips
with contributions by Richard Amesbury, Robert Audi, Jennifer Faust, Van A. Har-
vey, Patrick Horn, Eugene Thomas Long, Anselm K. Min, Ronney Mourad, John H.
Whittaker, Allen Wood
2010 (Volume 68, Nos. 1-3) Reasons and Religions. Special volume on the occasion
of the 40th anniversary of the journal with contributions by Pamela Anderson, Ellen
Armour, Philip Clayton, Ingolf Dalferth, Daniel Dombrowski, Victoria Harrison,
William Hasker, Eugene Thomas Long, Anselm Min, Graham Oppy, Michael
Purcell, John Roth, William Rowe, William Wainwright and John Whittaker.
Articles by author’s name in alphabetical order
Aijaz, Imran & MarkusWeidler (2007) Some critical reflections on the hiddenness
argument, 61(1):1—23.
Amesbury, Richard (2008) The virtues of belief: toward a non-evidentialist ethics of
belief-formation, 63(1—3):25-37.
Anderson, Pamela Sue (2006) Life, death and (inter)subjectivity: realism and
recognition in continental feminism, 60(1—3):41-59.
Anderson, Pamela Sue (2010) Pure reason and contemporary philosophy of religion:
the rational striving in and for truth, 68(1—3):95—106.
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Angel, Leonard (2010) The importance of physicalism in the philosophy of religion,
67(3):141-156.
Armour, Ellen T. (2010) Blinding me with (queer) science: religion, sexuality, and
(post?) modernity, 68(1—3):107—-119.
Audi, Robert (2008) Belief, faith, and acceptance, 63(1—3):87—102.
Baillie, James & Jason Hagen (2008) There cannot be two omnipotent beings,
64(1):21-33.
Barrett, Nathaniel F. & Wesley J. Wildman (2009) Seeing is believing? How
reinterpreting perception as dynamic engagement alters the justificatory force of reli-
gious experience, 66(2):7 1-86.
Beaudoin, John (2007) The world’s continuance: divine conservation or existential
inertia? 61(2):83—98.
Buckareff, Andrei A. & Joel S. Van Wagenen (2010) Surviving resurrection,
67(3):123-139.
Burch, Matthew I. (2010) Blurred visioin: Marion on the ‘possibility’ of revelation,
67(3):157-171.
Burley, Mikel (2008) Phillips and realists on religious beliefs and the fruits thereof,
64(3):141-153.
Burley, Mikel (2009) Immortality and boredom: response to Wisnewski, 65(2):77-86.
Burley, Mikel (2010) Winch and Wittgenstein on moral harm and absolute safety,
67(2):81-94.
Byerly, T. Ryan (2010) The ontomystical argument revisited, 67(2):95—105.
Cantens, Bernardo (2006) Peirce on science and religion, 59(2):93-115.
Carney, Abd al-Hakeem (2008) Twilight of the idols? Pluralism and mystical praxis
in Islam, 64(1):1—20.
Cauchi, Mark (2009) Deconstruction and creation: an Augustinian deconstruction of
Derrida, 66(1):15-32.
Clayton, Philip (2010) Something new under the Sun: forty years of philosophy of
religion, with a special look at process philosophy, 68(1—3):139-152.
Cohen, Richard A. (2006) Levinas: thinking least about death—contra Heidegger,
60(1--3):2 1-39.
Cooke, Maeve (2006) Salvaging and secularizing the semantic contents of religion:
the limitations of Habermas’s postmetaphysical proposal, 60(1—3):187—207.
Corlett, J. Angelo (2009) Dawkins’ godless delusion, 65(3):125-138.
Dalferth, Ingolf U. (2010) Self Sacrifice: From the act of violence to the passion of
love, 68(1—3):77-94.
Dallmayr, Fred (2006) An end to evil? Philosophical and political reflections, 60
(1-3):169-186.
Davey, Kevin & Mark Lippelmann (2007) Closed systems, explanations, and the
cosmological argument, 62(2):89-101.
Dawes, Gregory W. (2007) What is wrong with intelligent design? 61(2):69-81.
De Vries, Hent (2006) From “ghost in the machine” to “spiritual automaton”:
Philosophical meditation in Wittgenstein, Cavell, and Levinas, 60(1—3):77-97.
DiCenso, James (2007) Kant, Freud, and the ethical critique of religion, 61(3):
161-179.
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Dombrowski, Daniel A. (2007) Oppy, infinity, and the neoclassical concept of God,
61(1):25-37.
Dombrowski, Daniel A. (2010) Rival concepts of God and rival versions of
mysticism, 68(1—3):153-165.
Enns, Phil (2007) Reason and revelation: Kant and the problem of authority, 62(2):103-
114.
Faust, Jennifer (2008) Can religious arguments persuade? 63(1-3):71-86.
Fiala, Andrew (2009) Militant atheism, pragmatism, and the God-shaped hole,
65(3):139-151.
Franke, William (2006) Apophasis and the turn of philosophy to religion: From
Neoplatonic negative theology to postmodern negation of theology, 60(1—3):61—76.
Forgie, J. William (2008) How is the question ‘Is Existence a Predicate?’ relevant to
the ontological argument? 64(3):117-133.
Hanson, Jeffrey (2010) Returning (to) the gift of death: violence and history in Derrida
and Levinas, 67(1):1—15.
Harrison, Victoria S. (2006) The pragmatics of defining religion in a multi-cultural
world, 59(3):133-152.
Harrison, Victoria S. (2010) Philosophy of religion, fictionalism and religious
diversity, 68(1—3):43-S8.
Harvey, Van A. (2008) The ethics of belief and two conceptions of Christian faith,
63(1-3):39-54.
Hasker, William (2007) D.Z. Phillips’ problems with evil and with God, 61(3):
151-160.
Hasker, William (2010) All too skeptical theism, 68(1—3):15—29.
Herrmann, Eberhard (2008) On the distinction between the concept of God and
conceptions of God, 64(2):63-73.
Horn, Patrick (2007) Tribute to Dewi Z. Phillips, 63(1—3):147--148.
Hoyt, Christopher (2007) Wittgenstein and religious dogma, 61(1):39-49.
Kirjavainen, Heikki (2008) How is God-talk logically possible? A sketch for an
argument on the logic of ‘God’, 64(2):75-88.
Knepper, Timothy D. (2009) Ineffability investigations: what the later Wittgestein has
to offer to the study of ineffability, 65(2):65—76.
Kraay, Klaas J. (2006) God and the hypothesis of no prime worlds, 59(1):49-68.
Lippitt, John (2007) Cracking the mirror: on Kierkegaard’s concerns about friendship,
61(3):131-150.
Lippitt, John (2009) True self-love and true self-sacrifice, 66(3): 125-138.
Long, Eugene Thomas (2006) Self and other: An introduction, 60(1—3):1—7.
Long, Eugene Thomas (2006) Suffering and transcendence, 60(1—3):139-148.
Long, Eugene Thomas (2008) Ethics of belief: introduction, 63(1—3):3-6.
Long, Eugene Thomas (2010) Reasons and religions: Introduction, 68(1—3): 1-5.
Lovering, Rob (2009) On what god would do, 66(2):87—104.
Maitzen, Stephen (2009) Skeptical theism and moral obligation, 65(2):93-103.
Manis, R. Zachary (2006) On transworld depravity and the heart of the Free Will
Defense, 59(3):153-165.
Malesic, Jonathan (2007) Illusion and Offense ‘n Philosophical Fragments:
Kierkegaard’s Inversion of Feuerbach’s Critique of Christianity, 62(1):43-55.
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Mawson, T.J. (2008) Divine eternity, 64(1):35-50.
Mawson, T.J. (2010) Praying to stop being an atheist, 67(3):173.
Meixner, Uwe (2009) Three indications for the existence of God in causal metaphysics,
66(1):3346.
Min, Anselm K. (2006) Naming the Unnameable God: Levinas, Derrida, and Marion,
60(1-—3):99-116.
Min, Anselm K. (2008) D.Z. Phillips on the grammar of “God”, 63(1—3):131-146.
Min, Anselm K. (2010) Loving without understanding: Raimon Panikkar’s ontological
pluralism, 68(1—3):59-75.
Moad, Edward Omar (2007) A path in the Oasis: Shari’ah and reason in Islamic moral
epistemology, 62(3):135—148.
Morriston, Wes (2009) The moral obligations of reasonable non-believers, 65(1):
1-10.
Mourad, Ronney (2008) Choosing to believe, 63(1—3):55-69.
Mulder, Jr., Jack (2006) Must all be saved? A Kierkegaardian response to theological
universalism, 59(1):1—24.
Oakes, Robert (2008) Life, death, and the hiddenness of God, 64(3):155—160.
Oppy, Graham (2010) Disagreement, 68(1—3):183-199.
Penner, Myron A. (2006) Divine creation and perfect goodness in a ‘no best world’
scenario, 59(1):25—-47.
Peperstraten, Frans van (2009) Displacement or composition? Lyotard and Nancy on
thetrait d’union between Juadaism and Christianity, 65(1):29-47.
Phillips, D.Z. (2007) William Hasker’s Avoidance of Problems of Evil and God (Or:
On Looking Outside the Igloo, 62(1):33-42.
Pihistrom, Sami (2007) Religion and Pseudo-Religion: An Elusive Boundary, 62(1):
3-32.
Piper, Mark (2007) Skeptical theism and the problem of moral aporia, 62(2):65-79.
Preston, Ted M. & Scott Dixon (2007) Who wants to live forever? Immortality,
authenticity, and living forever in the present, 61(2):99-117.
Purcell, Michael (2006) On Hesitation before the Other, 60(1—3):9-19.
Purcell, Michael (2010) IJPR: beyond the limit and limiting the beyond, 68(1—3):121-
138.
Rasmussen, Joshua (2009) From a necessary being to god, 66(1):1—13.
Roth, John K. (2010) Easy to remember?: genocide and the philosophy of religion,
68(1—3):31-42.
Rowe, William L. (2006) Friendly Atheism, Skeptical Theism, and the Problem of
Evil, 59(2):79-92.
Rowe, William L. (2007) Does panentheism reduce to pantheism? A response to Craig,
61(2):65-67.
Rowe, William L. (2009) Alvin Plantinga on the ontological argument, 65(2):87—92.
Rowe, William L. (2010) Response to: divine responsibility without divine freedom,
67(1):37-48.
Rowe, William L. (2010) Friendly atheism revisited, 68(1—3):7-13.
Schellenberg, J.L. (2008) Reply to Aijaz and Weidler on Hiddenness, 64(3):135-—14€.
Schrag, Calvin O. (2006) Otherness and the problem of evil: How does that which is
other become evil? 60(1—3):149-156.
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Seachris, Joshua & Linda Zagzebski (2007) Weighing evils: the C.S. Lewis approach,
62(2):81-88.
Sehon, Scott (2010) The problem of evil: skeptical theism leads to moral paralysis,
67(2):67-80.
Shieber, Joseph (2009) Personal responsibility and middle knowledge: a challenge for
the Molinist, 66(2):61—70.
Simpson, Robert Mark (2009) Moral antitheodicy: prospects and problems, 65(3):153-
170.
Steinberg, Jesse R. (2007) Leibniz, creation and the best of all possible worlds,
62(3):123-133.
Stoker, Wessel (2008) The Rothko Chapel Paintings and the ‘urgency of the
transcendent experience’, 64(2):89-102.
Swenson, Adam (2008) Privation theories of pain, 66(3):139-154.
Tierno, Joel Thomas (2006) On defense as opposed to theodicy, 59(3):167—174.
Westphal, Merold (2006) Vision and voice: Phenomenology and theology in the work
of Jean-Luc Marion, 60(1—3):117-137.
Whistler, Daniel (2010) Kant’s imitatio Christo, 67(1):17-36.
Whittaker, John H. (2008) D.Z. Phillips and reasonable belief, 63(1—3):103-—129.
Whittaker, John H. (2010) The logic of authoritative revelations, 68(1—3):167—181.
Wong, Wai-hung (2009) The cosmic lottery, 66(3):155—165.
Wood, Allen (2008) The duty to believe according to the evidence, 63(1—3):7—24.
Wynn, Mark (2007) Knowledge of place and knowledge of God: contemporary
philosophies of place and some questions in philosophical theology, 62(3):149-169.
Wyschogrod, Edith (2006) Repentance and forgiveness: the undoing of time, 60
(1-3):157-168.
Wainwright, William J. (2010) Jonathan Edwards, God, and “particular minds”, 68(1—
3):201-213.
Zackariasson, Ulf (2009) A critique of foundationalist conceptions of comprehensive
doctrines in the religion in politics-debate, 65(1):11—28.
Part two: book reviews
Antony, Louise M. (ed.) (2007) Philosophers without Gods: Meditations on Atheism
and the Secular Life |R. W. Fischer 2009] 66(2):119-123.
Adams, Marilyn McCord (2008) Christ and Horrors: The Coherence of Christology
[A.K. Anderson 2008] 64(3):161—165.
Aquino, Frederick D. (2004) Communities of Informed Judgment: Newman’s Illative
Sense and Accounts of Rationality {Terrence W. Tilley 2007] 61(1):61-63.
Baker, Deane-Peter (ed.) (2007) Alvin Plantinga (Contempory Philosophy in Focus
Series) [Scott A. Davison 2009] 65(2): 105-107.
Bishop, John (2007) Believing by Faith: An Essay in the Epistemology and Ethics of
Religious Belief {Paul Saka 2008] 64(2):107—109.
Bracken, S.J., Joseph A. (2001) The One in the Many: A Contemporary Reconstruction
of the God-World Relationship [Donald Wayne Viney 2006] 59(1):69-71.
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Caputo, John D. & Michael J. Scanlon (eds.) (2007) Transcendence and beyond: a
postmodern inquiry [Patricia A. Johnson 2010] 67(1):61-65.
Clayton, John (2006) Religions, Reasons, and Gods: Essays in Cross-Culteral
Philosophy of Religion. Prepared for publication by Anne M. Blackburn & Thomas
D. Carroll [Kevin Schilbrack 2007] 62(3):173—-174.
Clayton, Philip & Jeffrey Schloss (eds.) (2004) Evolution and Ethics: Human Morality
in Biological and Religious Perspective [Charles D. Kay 2007] 62(1):57-59.
Clayton, Philip & Paul Davies (eds.) (2006) The Re-Emergence of Emergence: The
Emergentist Hypothesis from Science to Religion [Edward L. Schoen 2007] 62(2):119-
2a.
Davies, Brian & Brian Leftow (eds.) (2004) The Cambridge Companion to Anselm
(Cambridge Companions) [Janine Marie Idziak 2006] 59(2):117-120.
Dodds, Michael J., O.P. (2008) The Unchanging God of Love: Thomas Aquinas &
Contemporary Theology on Divine Immutability, 2nd Edition (Janine Idziak 2010]
67(1):49-53.
Dombrowski, Daniel A. (2005) A Platonic Philosophy of Religion: A Process
Perspective [Derek Malone-France 2007] 62(1):61-62.
Dombrowski, Daniel A. (2006) Rethinking the Ontological Argument: A Neoclassical
Theistic Response [Donald Wayne Viney 2007] 62(3):171-172.
Evans, C. Stephen (2004) Kierkegaard’s Ethic of Love: Divine Commands and Moral
Obligations [Christopher A. P. Nelson 2006] 59(2):125-127.
Evans, C. Stephen (2006) Kierkegaard: On Faith and Self [Ronald L. Hall (2008]
64(1):51-53.
Everitt, Nicholas (2004) The Non-Existence of God {Scott A. Davison 2007] 61(2):
127-129.
Firestone, Chris L. & Nathan Jacobs (2008) In Defense of Kant’s Religion [Robert
Gressis 2009] 66(3):167-171.
Firestone, Chris L. (2009) Kant and theology at the boundries of reason (Transcending
Boundaries in Philosophy and Theology) {Robert Gressis 2010] 67(3):187-191.
Goetz, Stewart & Charles Taliaferro (2008) Naturalism (interventions) [Frank Dilley
2009] 66(1):57-59.
Gschwandtner, Christina M. (2008) Reviews of reading Jean-Luc Marion [Patricia A.
Johnson 2008] 64(3):173-178.
Heidegger, Martin (2004) The Phenomenology of Religious Life {Patricia Altenbernd
Johnson 2006] 59(1):73-76.
Hemming, Laurence Paul (2005) Postmodernity’s Transcending, Devaluing God
{Patricia Altenbernd Johnson 2007] 61(2):123-125.
Hibbs, Thomas (2007) Aquinas, Ethics, and Philosophy of Religion Metaphysics and
Practice {Janine Marie Idziak 2008] 64(2): 103-106.
Howland, Jacob (2008) Review of Kierkegaard and Socrates: A Study in Philosophy
and Faith {Christopher A. P. Nelson 2009] 65(1):53-58.
Huyssteen, J. Wentzal van (2004) Alone in the World? Human Uniqueness in Science
and Theology [Edward L. Shoen 2009] 65(1):47-52.
Inwagen, Peter van & Dean Zimmerman (eds.) (2007) Persons: Human and Divine
{Ronald L. Hall 2009] 65(1):59-64.
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Kangas, David J. (2007) Kierkegaard’s Instant: On Beginnings. {Patrick Stokes 2009]
65(3):177-182.
Keller, James A. (2007) Problems of Evil and the Power of God [William Hasker 2009]
65(2):113-117.
Krishek: Sharon (2009) Kierkegaard on faith and love [Ronald L. Hall 2010]
67(2):113-116.
Llewelyn, John (2009) Margins of religion: between Kierkegaard and Derrida
{Patricia A. Johnson 2010] 67(1):55—60.
Matustik, Martin Beck (2008) Radical Evil and the Scarcity of Hope: Postseculzr
Meditations {Robert L. Perkins 2009] 66(1):47—49.
Moyn, Samuel (2005) Origins of the Other, Emmanuel Levinas between Revelation
and Ethics [Patricia Altenbernd Johnson 2007] 61(1):57—59.
Murphy, Nancy & William R. Stoeger, S.J. (eds.) (2007) Evolution and Emergence:
Systems, Organisms, Persons |Edward L. Schoen 2007] 62(3):175-178.
Murray, Michael J. (2008) Nature red in tooth and claw: theism and the problem of
animal suffering |C. Robert Mesle 2009] 66(3):173-177.
Nielsen, Kai & D.Z. Phillips (2005) Wittgensteinian Fideism? {Richard Amesbury
2007] 61(1):51-55.
Plantinga, Alvin & Michael Tooley (2008) Knowledge of God (Great Debates in
Philosophy Series, series editor Ernest Sosa) [Scott A. Davison 2009] 66(2): 105-107.
Pons, Jolita (2004) Stealing a gift: Kierkegaard’s Psudonyms and the Bible {Robert
L. Perkins 2006] 59(3):183-185.
Ricoeur, Paul (Trans. by David Pellauer) (2007) Reflections on the Just [Patricia
Altenbernd Johnson 2008] 64(1):55—57.
Rogers, Katherin, (2008) Anselm on Freedom [Janine Marie Idziak 2009] 65(3):
171-175.
Rowe, William L. (2004) Can God Be Free? [Frank Dilley 2006] 59(2):129-131.
Silver, Michael (2006) A Plausible God: Secular Reflections on Liberal Jewish The-
ology {Sandra Lubarsky 2009] 65(2):105-—107.
Schellenberg, J. L. (2005) Prolegomena to a Philosophy of Religion [Wes Morriston
2009] 66(2):113-117.
Schellenberg, J. L (2007) The Wisdom to Doubt: A justification and Religious
Skepticism, [Wes Morriston 2008] 66(3):179-183.
Schellenberg, J. L. (2007) The will to imagine: a justification of skeptical religion
[Wes Morriston 2010] 67(2):107—111.
Simpson, Christopher Ben (2009) Religion, metaphysics, and the postmodern: William
Desmond and John Caputo. {Patricia A. Johnson 2010] 67(2):117-121.
Swinburne, Richard (2008) Was Jesus God? [Leslie Houlden 2009] 65(2):119-123.
Vanhoozer, Kevin J., James K. A. Smith & Bruce Ellis Benson (eds.) (2008)
Hermeneutics at the Crossroads |Patricia Altenbernd Johnson 2008] 64(2):111—-113.
Van Inwagen & Dean Zimmerman (eds.) (2007) Persons: Human and Divine [Ronald
L. Hall 2009] 65(1):59-64.
Wainwright, William J. (2005) Religion and Morality [Houston A. Craighead 2006]
59(3):175-178.
Wainwright, William J. (ed.) (2005) The Oxford Handbook of Philosophy of Religion
{Frank Dilley 2007] 61(2):119-122.
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Walls, Jerry L. (2002) Heaven: The Logic of Eternal Joy [Todd Gooch 2006] 59(2):
121-124.
Walsh, Sylvia (2005) Living Christianly: Kierkegaard’s Dialectic of Christian
Existence [Christopher A.P. Nelson 2007] 62(2):115-—117.
Westphal, Merold (2008) Levinas and Kierkegaard in Dialogue [Christopher A. P.
Nelson 2009] 66(1):51-—55.
Wielenberg, Erik J. (2005) Value and Virtue in a Godless Universe {Bradley L. Sickler
2006] 59(3):179-182.
Part three: obituaries
Cua, Antonio S. (1932-2007) by Eugene Thomas Long 62(1):1.
Louis Pojman (1935-2005) by Eugene Thomas Long 59(1):77.
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