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Interfaces of the Word: Studies in the Evolution of Consciousnes and Culture PDF

353 Pages·1977·47.333 MB·English
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Interfaces of the Word STUDIES IN THE EVOLUTION OF CONSCIOUSNESS AND CULTURE Also by Walter}. Ong, S.}. Frontiers in American Catholicism (1957) Ramus, Method, and the Decay of Dialogue (1958) Ramus and Talon Inventory (1958) American Catholic Crossroads (1959) Darwin's Vision and Christian Perspectives (1960) (Editor and Contributor) The Barbarian Within (1962) In the Human Grain (1967) The Presence of the Word (1967) Knowledge and the Future of Man (1968) (Editor and Contributor) Petrus Ramus and Audomarus Talaeus, Collectaneae praefationes, epistolae, orationes (1969) (Editor) Petrus Ramus, Scholae in liberales artes (1970) (Editor) Rhetoric, Romance, and Technology (1971) Why Talk? (1973) Interfaces of the Word STUDIES IN THE EVOLUTION OF CONSCIOUSNESS AND CULTURE Walter ]. Ong, S.]. Cornell University Press ITHACA AND LONDON Copyright © 1977 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information address Cornell University Press, 124 Roberts Place, Ithaca, New York 14850. First published 1977 by Cornell University Press. Published in the United Kingdom by Cornell University Press Ltd., 2-4 Brook Street, London W1Y 1AA. International Standard Book Number 0-8014-1105-X Library of Congress Catalog Card Number 77-3124 Printed in the United States of America by York Composition Co., Inc. Librarians: Library of Congress cataloging information appears on the last page of the book. To the memory of William Kurtz Wimsatt, Jr., who once told me, ((1 am a space man, you are a time man," and of Alexander Wimsatt and for Margaret and James Quoniam Deus creavit hominem inexterminabilem et ad imaginem similitudinis suae fecit illum. Iustorum autem animae in manu Dei sunt, et non tang et illos tormentum mortis. -Lib. Sap. 2: 23, 3: 1 Contents Preface 9 I. CLEAVAGE AND GROWTH 1. Transformations of the Word and Alienation 17 II. THE SEQUESTRATION OF VOICE 2. The Writer's Audience Is Always a Fiction 53 3. Media Transformation: The Talked Book 82 4. African Talking Drums and Oral Noetics 92 5. "I See What You Say": Sense Analogues for Intellect 121 III. CLOS URE AND PRINT 6. Typographic Rhapsody: Ravisius Textor, Zwinger, and Shakespeare 147 7. From Epithet to Logic: Miltonic Epic and the Closure of Existence 189 8. The Poem as a Closed Field: The Once New Criticism and the Nature of Literature 213 9. M aranatha: Death and Life in the Text of the Book 230 10. From Mimesis to Irony: Writing and Print as Integuments of Voice 272 IV. PRESENT AND FUTURE 11. Voice and the Opening of Closed Systems 305 Index 343 Preface The present volume carries forward work in two earlier vol umes by the same author, The Presence of the Word (1967) and Rhetoric, Romance, and Technology (1971). The first of these describes and interprets the evolution of modes of thought and verbal expression from primary oral culture, before the invention of script, through the subsequent technological transformations of the word-through writing, print, and the electronic devices of recent times (the so-called media) -and the resulting evolu tion of consciousness, of man's sense of presence in the human lifeworld, including the physical world and what man senses be yond. The second undertakes to show how the history of rhetoric in the West has mirrored the evolution of society, variously order ing knowledge, guiding thought, focusing perception, and shaping culture for over two thousand years until the ancient rhetorical economy of thought and expression was finally swamped by the effects of print and the advent of the Age of Romanticism. The thesis of these two earlier works is sweeping, but it is not reductionist, as reviewers and commentators, so far as I know, have all generously recognized: the works do not maintain that the evolution from primary orality through writing and print to an electronic culture, which produces secondary orality, causes or explains everything in human culture and consciousness. Rather, the thesis is relationist: major developments, and very likely even all major developments, in culture and consciousness are related, often in unexpected intimacy, to the evolution of the

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