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Intellectual Life in the Ḥijāz before Wahhabism: Ibrāhīm al-Kūrānī’s (d. 1101/1690) Theology of Sufism PDF

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IntellectualLifeintheḤijāzbeforeWahhabism Islamicate Intellectual History studies and texts in the late medieval and early modern periods Editorialboard JudithPfeiffer(UniversityofBonn) ShahzadBashir(BrownUniversity) HeidrunEichner(UniversityofTübingen) volume 9 Thetitlespublishedinthisseriesarelistedatbrill.com/iih Intellectual Life in the Ḥijāz before Wahhabism Ibrāhīmal-Kūrānī’s(d.1101/1690)Theologyof Sufism By NaserDumairieh leiden | boston Coverillustration:(NewYork,NY.10027,ColumbiaUniversity,RareBookandManuscriptLibrary,msOr 229,Collectionid:0032). Dalāʾilal-khayrātwashawāriqal-anwārfīdhikral-ṣalāhʿalāal-nabīal-mukhtār,MuḥammadibnSulaymān Jazūlī,(d.1465).Copycompletedin1251/1835–1836byḤasanNiyāzīAfandīzādahMuḥammadAmīnḤilmī. Fullpagepolychrome(white,blue,pink,red/orangetoneswithhighlightsingold)illustrationsofMecca andMedina(f.12v–13r).IntheimageofMedina,5tombsarerepresented(thethreeusualonesandtwo othersinasquarebelow).Textblockisborderruledinwidegold,narrowblueandred.Textispunctuated throughoutbygoldroundelswithwhitecenters,edgedwithfourorangeandbluedots.Rubricationsinred. LibraryofCongressCataloging-in-PublicationData Names:Ḍumayrīyah,NāṣirMuḥammadYaḥyá,author. Title:IntellectuallifeintheḤijāzbeforeWahhabism:Ibrāhīmal-Kūrānī's (d.1101/1690)theologyofSufism/byNaserDumairieh. Description:Leiden;Boston:Brill,2022.|Series:Islamicateintellectualhistory, 2212-8662;9|Includesbibliographicalreferencesandindex. Identifiers:lccn2021052522(print)|lccn2021052523(ebook)| isbn9789004499041(hardback)|isbn9789004499058(ebook)Subjects: lcsh:Kūrānī,IbrāhīmibnḤasan,1616or1617-approximately1690.| Muslimphilosophers–SaudiArabia–Hejaz–Biography.|Hejaz(SaudiArabia)– Intellectuallife–17thcentury.|Hejaz(SaudiArabia)–History–17thcentury.| Sufism–History–17thcentury. Classification:lcc bp80.k863d862022(print)|lcc bp80.k863(ebook)| ddc297.2/041092–dc23/eng/20211203 lcrecordavailableathttps://lccn.loc.gov/2021052522 lcebookrecordavailableathttps://lccn.loc.gov/2021052523 TypefacefortheLatin,Greek,andCyrillicscripts:“Brill”.Seeanddownload:brill.com/brill‑typeface. issn2212-8662 isbn9789004499041(hardback) isbn9789004499058(e-book) Copyright2022byKoninklijkeBrillnv,Leiden,TheNetherlands. KoninklijkeBrillnvincorporatestheimprintsBrill,BrillNijhoff,BrillHotei,BrillSchöningh,BrillFink, Brillmentis,Vandenhoeck&Ruprecht,BöhlauVerlagandV&RUnipress. Allrightsreserved.Nopartofthispublicationmaybereproduced,translated,storedinaretrievalsystem, ortransmittedinanyformorbyanymeans,electronic,mechanical,photocopying,recordingorotherwise, withoutpriorwrittenpermissionfromthepublisher.Requestsforre-useand/ortranslationsmustbe addressedtoKoninklijkeBrillnvviabrill.comorcopyright.com. Thisbookisprintedonacid-freepaperandproducedinasustainablemanner. Contents Acknowledgements ix Introduction:WhenAllRoadsLedtotheḤijāz 1 1 TheSeventeenth-CenturyḤijāzinItsGlobalandLocalContext 18 1 TheSeventeenth-CenturyḤijāzinitsGlobalContext 19 1.1 EuropeanNaviesintheIndianOcean 19 1.2 Iran’sConversiontoShīʿism 23 1.3 TheMughalEmpire’sGenerousDonationstotheḤijāz 27 1.4 OttomansandtheḤijāz 35 2 TheSeventeenth-CenturyḤijāzinitsLocalContext 42 3 Conclusion 48 2 IntellectualLifeintheḤijāzintheSeventeenthCentury 50 1 EducationalInstitutionsintheḤijāzintheSeventeenthCentury 51 1.1 Madrasas,Ribāṭs,andZāwiyas 52 1.2 Libraries,Book-Binders,andBookScribesinMedina 57 1.3 TheoreticalandPracticalSciencesintheḤijāz 61 1.3.1 Medicine 61 1.3.2 Agriculture(ʿIlmal-filāḥa) 62 1.3.3 Astronomy 62 1.3.4 Chemistry(Ṣanʿatal-kīmiyāʾ) 63 1.3.5 MusicTheoryandPractice 63 2 RationalSciencesintheḤijāz 64 3 IsnādasaSourceforIntellectualLifeintheSeventeenth-Century Ḥijāz 76 3.1 TheIsnādofIntellectualTexts 80 4 HowtheRationalSciencesReachedtheḤijāz 83 4.1 Al-Taftāzānī’s(d.793/1390)Works 83 4.2 Al-Sharīfal-Jurjānī’s(d.816/1413)Works 84 4.3 Al-Ījī’s(d.756/1355)Works 90 4.4 Al-Dawānī’s(d.908/1502)Works 91 5 Conclusion 94 3 Ibrāhīmal-Kūrānī’sLife,Education,Teachers,andStudents 97 1 Al-Kūrānī’sLife 98 1.1 Al-Kūrānī’sEarlyLifeandStudiesinHisHomeland 99 vi contents 1.2 Al-KūrānīinBaghdad 99 1.3 Al-KūrānīinDamascus 101 1.4 ThroughCairototheḤijāz 102 2 Al-Kūrānī’sEducation 103 3 Al-Kūrānī’sTeachers 110 4 Al-Kūrānī’sContactswithOtherScholarsofHisTime 120 5 Al-Kūrānī’sStudents 121 6 Al-Kūrānī’sAffiliationtoSufiOrders 130 7 Conclusion 134 4 Al-Kūrānī’sWorks 138 1 Al-Kūrānī’sWorks(Examined) 140 2 Al-Kūrānī’sWorks(Inaccessible) 167 3 WorksMisattributedtoal-Kūrānī 170 4 Conclusion 171 5 Al-Kūrānī’sMetaphysicalandCosmologicalThought 175 1 GodisAbsoluteExistence(al-wujūdal-muṭlaqoral-wujūd al-maḥḍ) 178 2 God’sAttributesandAllegoricalInterpretation(taʾwīl) 184 3 God’sManifestationsinSensibleandConceivableForms 193 4 Nafsal-amrinal-Kūrānī’sThought 202 5 AshʿaritesandMentalExistence 207 6 Realities:UncreatedNonexistentQuiddities 211 6.1 ClassificationsofNonexistents 216 6.2 TheDescriptionofNonexistentandtheConceptof“Thing” (shayʾ) 217 7 God’sKnowledgeofParticulars 220 8 Creation 222 9 UnityandMultiplicity 229 10 DestinyandPredetermination 240 11 Kasb:FreeWillandPredestination 245 11.1 GoodandBadAccordingtotheIntellect(al-ḥusnwa-l-qubḥ al-ʿaqliyyayn) 253 11.2 LegalResponsibility(al-taklīf) 256 12 TheUnityoftheAttributes(waḥdatal-ṣifāt) 258 13 Waḥdatal-Wujūd 260 14 Conclusion 268 contents vii 6 Al-Kūrānī’sOtherTheologicalandSufiThought 271 1 TheFaithofPharaoh 272 2 ThePrecedenceofGod’sMercyandtheVanishingoftheHellfire (fanāʾal-nār) 277 3 SatanicVerses 282 4 PreferencefortheRealityoftheKaʿbaorfortheMuḥammadan Reality 288 5 God’sSpeech(kalāmAllāh) 294 6 Conclusion 301 Conclusion 303 Appendix1:Al-Kūrānī’sTeachers,AdditionaltoThoseMentionedinthe Text 315 Appendix2:Al-Kūrānī’sStudents,AdditionaltoThoseMentionedinthe Text 318 Appendix3:Al-Kūrānī’sWorksOrderedAlphabetically 323 Bibliography 328 Index 358 Acknowledgements Many professors, colleagues, and scholarly institutions contributed to this research through discussions and observations, or through the support and basic resources they provided for this research. It is difficult to mention all thenames,butIwillreferinparticulartoRobertWisnovsky’shelpandsup- portduringmyyearsatMcGill’sInstituteofIslamicStudies.Manythankstoall theInstitute’sfacultymembers,administrators,andlibrarians,especiallyJamil RagepandStephenMenn.IamalsosincerelygratefulfortheInstitute’sfinan- cialsupportduringmyresearchperiod,andtothefrqscgrantthatallowed me to revise and improve the primary draft of the current work during my two-yearfellowshipattheUniversitédeMontréal,Institutd’étudesreligieuses iér.Manythankstol’Institut(iér)andallitsstaff,especiallyDamienJanos andAlainGignac.MydeepestappreciationalsoextendstoPashaM.Khanand Mohammed Rustom for their insightful comments and helpful suggestions. Manyotherinstitutes,libraries,andresearchcenterswereveryhelpfulinpro- vidingaccesstomysources,especiallymanuscripts,toallofthemmysincere gratitude. Amongthefriendsandcolleagueswhoimpactedmywork,Iwouldliketo mentionbynameHasanUmut,LeilaEl-Murr,BrianWright,PaulineFroissart, IanGreer,andGiovanniCarrera.AndspecialthankstoJessicaStilwell. Finally, I would like to extend my gratitude to Judith Pfeiffer and the edi- torsoftheIslamicateIntellectualHistorySeries,aswellasmytwoanonymous reviewers. Academicresearchcanonlybedoneattheexpenseofotheraspectsoflife, includingthefamily,soIwanttoapologizeformylongpreoccupationaway frommyfamily,anddedicatethisworktomyfamilyinSyriaandtothetwo starsofmylife,FlorenceandNeijem.

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