INFORMAL MARRIAGE, COHABITATION AND THE LAW 1750-1989 Also published by Stephen Parker COHABITEES Informal Marriage, Cohabitation and the Law 1750-1989 STEPHEN PARKER Solicitor, Senior Lecturer in Law, Australian National University Palgrave Macmillan ISBN 978-1-349-09330-4 ISBN 978-1-349-09328-1 (eBook) DOI 10.1007/978-1-349-09328-1 © Stephen Parker 1990 Softcover reprint of the hardcover 1st edition 1990 All rights reserved. For information, write: Scholarly and Reference Division, SL Martin's Press, Inc., 175 Fifth A venue, New York, N.Y. 10010 First published in the United States of America in 1990 ISBN 978-0-312-04096-3 Library of Congress Cataloging-in-Publication Data Parker, Stephen, LL.B. Informal marriage, cohabitation, and the law, 1750-1989/ Stephen Parker. p. em. Includes bibliographical references. ISBN 978-0-312-04096-3 !.Marriage law-Great Britain-History. 2.Unmarried couples-Legal status, laws, etc.-Great Britain-History. l.Title. KD753.P37 1990 346.4201'6'09-dc20 [344.2061609] 89-70030 CIP Contents Acknowledgements vii 1 Introduction 1 1. Aims 1 2. Summary 2 3. Theoretical Concerns 6 2 Family and Marriage in the Mid-Eighteenth Century 9 1. Introduction 9 2. The Family 10 3. Marriage Law 12 4. Marriage in Practice 14 5. Conclusion 27 3 Lord Hardwicke's Act 1753: The Landed Embrace the Loaded 29 1. Introduction 29 2. Structural Changes in Economy and Marriage 31 3. Clandestine Marriage 35 4. The Law-Makers 38 5. Conclusion 47 4 Marriage and the Law 1754-1927: The State Retreats? 48 1. Introduction 48 2. The Civil Marriage Act 1836 48 3. Informal Marriage 1836-1927 74 4. Conclusion 93 5 Welfare, Affluence and the Family since 1945 96 1. Introduction 96 2. Welfare 98 3. Affluence 106 4. The Family 111 5. Conclusion 123 6 The New Family Law 126 1. Introduction 126 2. Post-War Family Law 127 v vi Contents 3. A Conventional View 129 4. An Alternative View 131 5. The Functions of the New Family Law 140 6. Cohabitation Law 147 7. Conclusion 156 7 Conclusion 158 References 163 Index 174 Acknowledgements This book grew out of a doctoral thesis and I am grateful to the following, who read part or all of the thesis and who made helpful comments: Peter Alcock, Hugh Bevan, Stephen Bottomley, Harry Calvert, Bill Chambliss, Robert Dingwall, Rhian Ellis Parker and Pauline Todd. Particular thanks are due to Harry Calvert for encouragement and Rhian Ellis Parker for encouragement bordering on a campaign. vii 1 Introduction 1. AIMS The concept of marriage is of central importance in many disciplines within the social sciences. Feminist concern with the family as a major site of women's oppression has targeted marriage as a crucial ideological and material institution (Smart, 1984, p. 144). Nuptiality has been the subject of much recent literature concerning the social history of the family, particularly within the demographic approach (Anderson, 1980, p. 18). In legal studies generally, and family law particularly, entry into marriage is seen naturally as immediately triggering rights and obligations between the parties themselves and also between them and third parties, such as children or the State. Yet despite its centrality to so much scholarship, marriage itself is infrequently problematised. One illustration of this is the explanations offered by social historians for apparent fluctuations in illegitimacy rates. Laslett postulated the existence of a 'deviant subsociety of bastard bearers' (Laslett, 1977) whilst Shorter suggested a general ideological shift that unfroze the libido 'in the blast of the wish to be free' (Shorter, 1977). Neither dwelt on the point that whatever defines marriage will define non-marriage and consequently the legitimacy of children although Laslett and his colleagues in the Cambridge Group for the History of Population and Social Structure have subsequently adopted a more cautious tone. We are now told, in unappealing terms, that 'in certain cases it would appear that we are observing bastard-bearers who belong to families where the distinction between legal and illegal (sic) marriage remained uncertain' (Laslett, 1980, p. 134). This book is about the way that the State, through its laws, has created and then adjusted the boundaries of legal marriage. It is not, however, intended to be a legal textook but more an attempt at explaining how certain laws have come about. Nor am I claiming that the State has a monopoly over the meaning of marriage. In fact, the latter part of the book specifically concerns the way that unmarried cohabitation is attracting legal consequences. The State most certain ly does not call these relationships marriage. It does, on the other hand, increasingly regulate them as if they were marriage. In 1 2 Introduction summary, I am interested in how and why the law has created points beyond which two people who are, or were, living together in a domestic relationship become subject to legal consequences which would not arise between them if there were no domestic relationship. To put it slightly differently, why do some forms of cohabitation become subject to legal regulation whilst others do not? I argue that marriage is continually redefined through legal and social practice. The account begins at a time when marriage could be relatively formless and then traces the story through the high point of formality and towards a retreat from formality as cohabitation is increasingly juridified. In the course of exploring this I aim to suggest ways in which changing economic, social and political circumstances contribute to the process of redefining the dominant meaning of marriage and, to a lesser extent, how the new meaning acts back on those circumstances. The book is therefore more generally about the relationship between economy, society and family law. The material for the book derives largely from a doctoral thesis on the history of informal marriage (Parker, 1985). That thesis in turn was prompted by the material uncovered when writing a straightfor ward legal text on modern unmarried cohabitation (Parker, 1981 and 1987). When looking at the origins of the cohabitation rule in social security law I discovered that cohabitation had been recognised in the unemployment benefit legislation of the 1920s, initially for the purpose of increasing the amount of benefit. In the course of the parliamentary debates on the Unemployed Workers (Temporary Provisions) Bill 1922 one labour MP suggested that 'it is only the parson's fee that makes her a wife' (W. Thorne, Off. Debs. (HC) vol. 147, col. 1579). This prompted the idea of looking at the history of the parson's fee. The resulting thesis attempted to demonstrate how marriage laws over time have assimilated, or gathered in, rela tionships which approximate to the current form of legal marriage and have attempted to deter those which do not. 2. SUMMARY The year 1750 has been taken as a starting point for a number of reasons. The simplest of these is that marriage law was transformed by Lord Hardwicke's Marriage Act 1753 and it is essential to describe the events leading up to the passage of the Act. Second, it shortly predates what is still (not unproblematically) called the Industrial