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Indian Philosophy in English: From Renaissance to Independence PDF

673 Pages·2011·1.42 MB·English
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Indian Philosophy in English Indian Philosophy in English From Renaissance to Independence Edited by NALINI BHUSHAN JAY L. GARFIELD Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2011 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Indian philosophy in English : from renaissance to independence / edited by Nalini Bhushan and Jay L. Garfield. p. cm. Includes bibliographical references. ISBN 978-0-19-976925-4 (pbk. : alk. paper) ISBN 978-0-19-976926-1 (hardcover : alk. paper) 1. Philosophy, India—20th century. I. Bhushan, Nalini. II. Garfield, Jay L., 1955— B5132. 196 2011 181′. 4—dc22 2010034541 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper To the memory of G. C. Pande and Daya Krishna To whom we owe the very idea for this project. Contents Acknowledgments Introduction: Whose Voice? Whose Tongue? Philosophy in English in Colonial India PART ONE: National Identity 1. Pandits and Professors: The Renaissance of Secular India 2. Rabindranath Tagore, “Nationalism in India” (1917) 3. Aurobindo Ghosh, “The Renaissance in India” (1918) 4. A. K. Coomaraswamy, “Indian Nationality” (1909) 5. Lajpat Rai, “Reform or Revival?” (1904) 6. Bhagavan Das, “The Meaning of Swaraj or Self-government” (1921) 7. K. C. Bhattacharyya, “Svaraj In Ideas” (1928) PART TWO: Aesthetics 1. A. K. Coomaraswamy, “Art and Swadeshi” (1910) 2. Aurobindo Ghosh, “The Future Poetry” (1917–1918) 3. R. Tagore, “Pathway to Mukti” (1925) 4. B. K. Sarkar, “View-Points in Aesthetics” (1922) 5. K. C. Bhattacharyya, “The Concept of Rasa” (1930) M. Hiriyanna: 6. “Indian Aesthetics 2” (1954) 7. “Art Experience 2” (1951) 8. An Indian in Paris: Cosmopolitan Aesthetics in Colonial India PART THREE: Vedānta 1. R. D. Ranade, “The Problem of Ultimate Reality in the Upanișads” (1926) 2. Vivekananda, “Jñāna Yoga” (1915) 3. A. C. Mukerji, “Absolute Consciousness” (1938) 4. Ras Bihari Das, “The Falsity of the World” (1940) 5. S. S. Suryanarayana Sastri, “Advaita, Causality and Human Freedom” (1940) 6. A. C. Mukerji, “Śaṅkara’s Theory of Consciousness” (1937) 7. V. S. Iyer, “Śaṅkara’s Philosophy” (1955) 8. P. T. Raju, “Scepticism and Its Place in Śaṅkara’s Philosophy” (1937) 9. Bringing Brahman Down to Earth: Līlāvāda in Colonial India PART FOUR: Metaphysics and Epistemology 1. The Plato of Allahabad: A. C. Mukerji’s Contributions to Indian and to World Philosophy 2. A. C. Mukerji, “The Realist’s Conception of Idealism” (1927) 3. Hiralal Haldar, “Realistic Idealism” (1930) 4. K. C. Bhattacharyya, “The Concept of Philosophy” (1936) 5. M. Hiriyanna, “The Problem of Truth” (1930) 6. G. R. Malkani, “Philosophical Truth” (1949) 7. A. C. Mukerji, “Traditional Epistemology” (1950) PART FIVE: A Session of the Indian Philosophical Congress at Amalner, 1950

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This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule. Bhushan's and Garfield's own essays on the work of this period contextualize the ph
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