In the of Allah, the beneficence, the merciful

137 Pages·2017·4.82 MB·English

In the of Allah, the beneficence, the merciful
لوا ﺖﻤﺴﻗ(281 ﮫﻟﺎﻘﻣ ) ﺖﻓﺎﯾ ﺪھاﻮﺧ ﮫﻌﺳﻮﺗ ﯽﻧﺎﮭﺟ ناﺮﻤﮑﺣ ﮏﯾ ﻞﯿﮑﺸﺗ یاﺮﺑ ﯽﻤﺘﺴﯿﺳ ﯽﻣﻮﻤﻋ ﮫﯾﺮﻈﻧ
General system theory will develop for organizing a global governorship (article
281– part one)
ﯽﻨﺘﺒﻣ یﺎھ ﻢﺘﺴﯿﺳ ﮫﺑ ﺎﻣ ﻢﯿﺘﺴﯿﻧ نﺎﮭﺟ هﺪﯾﺪﻋ تﻼﮑﺸﻣ ﻞﺣ ﮫﺑ ردﺎﻗ، نﺎﮭﺟ دﻮﺟﻮﻣ یﺎھ ﻢﺘﺴﯿﺳ ﻦﯾا ﺎﺑ ﺎﻣ
ﻢﯾراد زﺎﯿﻧ نﺎﯿﻨﺑ ﺪﯿﻔﻣ ﺶﻧاد ﺮﺑ
We are not able to solve the world's problems with these systems are exist in
the world, we need to have the systems based on useful knowledge
97 ﺮﯿﺗ10 خرﻮﻣ( شزﻮﻣآ) هﺪﻨﯾآ ﯽﻋﺎﻤﺘﺟا یﺎھ ﻢﺘﺴﯿﺳ ﻦﺘﻣو ﮫﻨﯿﻣز ﻢﯿﻈﻨﺗ یاﺮﺑ ﺪﯿﻔﻣ ﺶﻧاد : لوا ﺖﻤﺴﻗ
Part one: setting up facilitates for implementing of useful knowledge (training)
ﺮﻤﻌﻟا مادﺎﻣ هﺪﻧﺮﯿﮔدﺎﯾو یا ﮫﺘﺷر نﺎﯿﻣ هﺮﺒﺧ : رﻮﭘ ﯽﻌﻧﺎﺻ دﻮﻤﺤﻣ : حاﺮط
Designer: mahmoud saneipour: interdisciplinary and longlife learning (LLL)

Mahmoud saneipour
ﺎھ ﻢﺘﺴﯿﺳ ﺶﯾاﺪﯿﭘ ﯽﺘﺴﯿﭼ یﺎھ نﺎﯿﻨﺑ
(ﺖﺳا ﮫﻤﯿﻤﺿ ﮫﻟﺎﻘﻣ ﻦﯾا یﺎﮭﺘﻧارد ﺖﺳا هﺪﺷ مﺎﻧ ﺮﮐذ ﮫﺘﺷﻮﻧ ﻦﯾا رد حاﺮط ﻦﯾا زا ﮫﮐ ﯽﺗﻻﺎﻘﻣ مﺎﻤﺗ )
All mentioned articles from this author in this article are named, attached
end of these articles.
هﮋﯾو هﺎﮕﻧ ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗ ، دﺮﯿﮕﯿﻣ ﮫﻤﺸﭼﺮﺳ نﺎﺴﻧا ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗ زا ﺎھ ﻢﺘﺴﯿﺳ دﺎﺠﯾا یﺎھ نﺎﯿﻨﺑو ﯽﺘﺴﯿﭼ
نﺎﮭﺟ ﮫﮐ دراد دﻮﺟو ﯽﻌﯿﺒط روﺎﺑ ﻦﯾا ، ﺮﮑﻔﺗ ﻞھا یاﺮﺑ ﮫﮑﻨﯾا ﻞﯿﻟد ﮫﺑ ، ﺖﺳا نﺎﺴﻧا ﯽﻨﯿﺑ نﺎﮭﺟ ﺮﺑ ﯽﻨﺘﺒﻣ یا
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Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
دﻮﺟو ﻢﻟﺎﻋ تارذ زا ﮏﯾ ﭻﯿھ رد ﯽﭼﻮﭘو ﯽﮔدﻮﮭﯿﺑو دﻮﺸﯿﻣ ﺖﯾﺮﯾﺪﻣ ﻢﻈﻨﻣ نﻮﻧﺎﻗو ﻢﻈﻧ ﮏﯾ سﺎﺳا ﺮﺑ ﯽﺘﺴھ
روﺎﺑ ﺐﺴﺣ ﺮﺑ رﻮﮑﻓ نﺎﺴﻧا ، ﺪﯾآ ﯽﻣ ﺪﯾﺪﭘ ناﺮﺤﺑو ﯽﮕﺘﻔﺷآ ، ﺎﮭﻧﺎﺴﻧاا ﯽﻋﺎﻤﺘﺟا ﻂﯿﺤﻣ رد ﮫﮐ هﺎﮕﻧآو دراﺪﻧ
نﺎﺴﻧا ﻦﯿﺑ تﻼﻣﺎﻌﺗ اﺮﭼو ﺪھﺪﯿﻣ خر ﯽﻋﺎﻤﺘﺟا مﺎﻈﻧ رد ﺎھ هﺪﯾﺪﭘ ﻦﯾا اﺮﭼ ﮫﮐ ﺪﺸﯾﺪﻧا ﯽﻣ ، دﻮﺧ یاﺮﮔ ﻢﺘﺴﯿﺳ
.؟ﺖﺴﯿﻧ راد رﻮﺧ ﺮﺑ ﯽﻘﻄﻨﻣ یﺎھ لدﺎﻌﺗو ﻢﻈﻧ زا ، دراﻮﻣ ﺮﺜﮐآ رد ﺎھ
The essence and foundations of creation systems comes from humam,s systems
thinking , systems thinking is an essential vision on human-based worldview, for
the reason that from reflective wises,it is natural to believe that existence be
manage by the discipline and law regularity so, vain and futility of any of the
particles of the universe does not exist and when the social environment of human ,
confusion arises crisis, human-oriented thinking in terms of their belief system,
thinking about why this phenomenon occurs in the social system? And why
interactions between humans, isn’t possessed from logical regularity principally.
ﯽﺋاﺰﺟا ﯽﻨﻌﯾ ، ﺖﺳا فوﺮﻌﻣ ( Holistic view)اﺮﮔ ﻞﮐ هﺎﮕﻧ ﮫﺑو ﺖﺳا ﯽﻠﮐ ، لوا ﮫﻠھو رد هﺎﮕﻧ ﻦﯾا
ﺮﮔ بﻮﺷآ یﺎھ ه ﺪﯾﺪﭘ یورﺮﺑ ﺰﮐﺮﻤﺗو ﺖﺴﯿﻧ ﺺﯿﺨﺸﺗ ﻞﺑﺎﻗ ﺲﮐ ﺮھ یاﺮﺑ ﺖﺳا ﻞﮐ ﻦﯾا هﺪﻨھد ﻞﯿﮑﺸﺗ ﮫﮐ
دﻮﺸﯿﻣ ﯽﻘﻠﺗ ﺎﮭﻨﯾا ﺮﯾﺎﻈﻧو ﺐﯿﻏ نﺎﮭﺟ یﺎھ نﺎﯾﺮﺟ زا ﯽﮐﺎﺣ ﺎﯾو ﯽﻓدﺎﺼﺗ ﯽھﺎﮔ ار زﺎﺳ هﺪﯿﭽﯿﭘ ﻞﻣاﻮﻋو
بﺎﺒﺳاو ﺪﻨﮐ ﯽﻤﻧ کرد ﯽﺑﻮﺨﺑ ار دراد دﻮﺟو ﮫﻌﻣﺎﺟ دﻮﺧ رد ﮫﮐ ( External factors ) ﯽﺟرﺎﺧ ﻞﻣاﻮﻋو
یﺎھ ﻢﺘﺴﯿﺳ دﺎﺠﯾا تروﺮﺿ ًﻻﻮﺻا ، ﺖﺴﯿﻧ دﻮﮭﺸﻣ ، هﺪﻨﻨﯿﺑ یاﺮﺑ ﻞﮐ ﻦﯾا نورد رد ﻞﺋﺎﺴﻣو تﻼﮑﺸﻣ ﻞﻠﻋو
زا ﺎﮭﻧآ ﻊﻓرو از ﻞﮑﺸﻣ ﻞﻣاﻮﻋ ﻦﯾا ﺺﯿﺨﺸﺗ رد ، ﻢﺠﺴﻨﻣو ﯽﻘﯿﻘﺣ یﺪﻋاﻮﻗو ﯽﻘﻄﻨﻣ ﯽﺨﺳﺎﭘ ، ﯽﻋﺎﻤﺘﺟا
. ﺖﺳا ﺪﻋاﻮﻗ ﻦﯿﻤھ ﻖﯾﺮط
This view firstly is general and it is known to holistic view, it means the
components that make up this whole it is not detectable for anyone and will be
receive that these phenomena or currents maybe by accident or from the invisible
world from external factors those are in it-self community does not understandable
correctly and not evident the causes problems within the holistic view to viewers,
basically, the need to create of social systems is the real rational response and
rules for recognition of these trouble factors and reminding of them through these
rules are.
ﺖﺳا فوﺮﻌﻣ ( General system theory ) ﯽﻤﺘﺴﯿﺳ ﮫﯾﺮﻈﻧ ﮫﺑ ، ﺪﯾدﺮﮔ نﺎﯿﺑ هدﺎﺳ نﺎﺑز ﮫﺑ ًﺎﻗﻮﻓ ﮫﭽﻧآ
،نوﺪﻠﺧ ﻦﺑا :ﺮﯿﻈﻧ)ددﺮﮕﯿﻣﺮﺑ ﺎھ ﻢﺘﺴﯿﺳ نازادﺮﭘ ﮫﯾﺮﻈﻧو نﺎﻓﻮﺴﻠﯿﻓ ﮫﺑ هدﻮﺑ ﯽﻤﯾﺪﻗ رﺎﯿﺴﺑ ﮫﯾﺮﻈﻧ ﻦﯾا ﮫﺸﯾرو
ﺖﮭﺟ رد نﺎﺴﻧا دﻮﺧ ﮫﮐ ﺪﻧا هدﻮﻤﻧ یﺎھ ﮫﺼﯿﻘﻧ ﮫﺟﻮﺘﻣ ار ﯽﻧﺎﺴﻧا ﮫﻌﻣﺎﺟو (ناﺮﮕﯾدو ﮫﮕﻨﺳ ،ﯽﻔﻧﻼﺗﺮﺑ، فﺎﮑﯾا
درﻮﻣ رد ﻦﻣ ﯽﻨﯾﻮﮑﺗ ﮫﻟﺎﻘﻣ ) ﯽﻋﺎﻤﺘﺟا ﻞﺋﺎﺴﻣ کرد ظﺎﺤﻟ زاو ﺪﻨﮑﯿﻣ ﻞﻤﻋو ءﺎﺸﻧا دﻮﺧ یﻮﺳزا ﺮّ ﺷو ﺮﯿﺧ
correct of ) ﻞﻣﺎﻌﺘﻟا ﺢﯿﺤﺻو ﻢﻈﻨﻣ ﮫﻌﻣﺎﺟ ﮏﯾ هﺪﻨھد ﻞﯿﮑﺸﺗ یﺎھ نﺎﯿﻨﺑ ﺖﺧﺎﻨﺷو (ﺪﯿﻔﻣ ﺶﻧاد ﯽﻨﯾﻮﮑﺗ ﺶﻘﻧ
2 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
زا نﺎﺴﻧا یاﺮﺑ ﯽﻟﻼﻘﺘﺳا ﻦﯿﻨﭼوﺪھﺪﯿﻣراﺮﻗ ﻞﻤﻋو ﺺﯿﺨﺸﺗ کﻼﻣو رﺎﯿﻌﻣ اردﻮﺧ ﻢﮭﻓ ، ﺖﺳا ( reactions
ﺎﺑ ﮫﮐ ﻢﮭﻣ عﻮﺿﻮﻣ ﻦﯾاو دﻮﺸﯿﻣ ﻞﺻﺎﺣ ( running course of innovation) عاﺪﺑا نﺎﯾﺮﺟ ﻖﯾﺮط
یدازآ ﮫﺟرد ﮫﺼﺨﺸﻣ ، ﺪﺷﺎﺑ ﻢﮐﺎﺣ ﺎﮭﻧﺎﺴﻧا ﻦﯿﺑ ًﺎﻣاﺰﻟا ﺪﯾﺎﺑ ﮫﮐ ﻢﻈﻨﻣ تﻼﻣﺎﻌﺗو کﺮﺘﺸﻣ ﻢھﺎﻔﺗ
. ﺪﺷﺎﺑ ﯽﻣ( duty- rights- success )"ﻖﯿﻓﻮﺗ – قﻮﻘﺣ -ﻒﯿﻠﮑﺗ " هﺪﻋﺎﻗ ﺐﺴﺣ ﺮﺑ ﺎﮭﻧﺎﺴﻧا
What above stated in a simple word, it is famous to General system theory and
it was very old roots back to the system of Philosophers, theorists theory dates like:
Ibn Khaldun, Russell Aykaf, Brtlanfy, Peter Senge and other, and human society
has remind notify to it-self, s defects those may act for the good of the evil from
man his hand, and in terms of understanding social issues (refer to my articles
about genesis) and recognizing of fundamental basis for establishing a
methodical community and correct of reactions set down their understanding of
the criteria for diagnosis and treats via of innovation running course and this
important subject that should be dominate between human , mutual good
understanding and reactions regularly ,it is characterized by the degree of
human freedom according to rule of “duty- rights- success “.
زا ﺎھ ﻢﺘﺴﯿﺳ ﮫﮐ 21 نﺮﻗ رد اﺮﭼ ﮫﮐ ﺪﻨﻨﮐ ﯽﻣ لاﻮﺌﺳ ﺐﺠﻌﺗ ﺎﺑ ﮫﮐ ﺖﺳا ﯽﻧﺎﺴﮐ یاﺮﺑ ﯽﺨﺳﺎﭘ قﻮﻓ ﺐﻠﻄﻣ
یﺎھ ﺖﻋﺮﺳو ﻊﯿﺳو یﺎھ ﮫﻨﻣاد ﺎﺑ یﺮﺒﯾﺎﺳ ترﻮﺻ ﮫﺑو ﺪﻧا هﺪﺷ رادرﻮﺧ ﺮﺑ یرﻮﺼﺗ ﻞﺑﺎﻗ ﺮﯿﻏ ﮫﻌﺳﻮﺗو ﺪﺷر
ناراﺰھو رازﺎﺑ ﮓﻨﺟ ، ﯽھﺎﺒﺗوﺮﻘﻓ ، دﺎﺴﻓ ، یﺮﮔ لوﺎﭙﭼ ناﺰﯿﻣ ﮫﺑ دﻮﺟو ﻦﯾا ﺎﺑ ، ﺖﺳا ﮫﺘﻓﺎﯾ راﺮﻘﺘﺳا ﻻﺎﺑ
یﺎھ ﮫﻧﺎﺳر ﺮﺑاو ﯽﻋﺎﻤﺘﺟا یﺎھ ﮫﮑﺒﺷ ، ﺎھ ﻢﺘﺴﯿﺳ ﻦﯾا یدﻮﺟو ﮫﻔﺴﻠﻓ ﺲﭘ ، ﺖﺳا هﺪﺷ هدوﺰﻓا ﺮﮕﯾد ﺖﺒﯿﺼﻣ
ﻞﺣاﺮﻣو ﻞﻤﻋ رد ﺎھ ﻢﺘﺴﯿﺳ ﻦﯿﻤھدﻮﺧ ﯽﺘﺣ ، !ﺪﻨﺘﺴھ ﺪﻣآرﺎﮐﺎﻧ رﺪﻘﻨﯾا اﺮﭼ ؟ﺖﺴﯿﭼ ﺎﮭﻧآ ﮫﻋﻮﻤﺠﻣ ﺮﯾزو
و ﻦﺘﻣ ، ﺎھ ﮫﻨﯿﻣز ﺎﺑﺮﺿﺎﺣ ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗ ، ﻦﻣ ﺮﻈﻧ زا ؟ﺖﺳا هﺪﺷ ﺮﺘﺸﯿﺑ ﺐﺋﺎﺼﻣ ﺪﯾاﺰﺗ ﺐﺟﻮﻣ ، هدﺎﻔﺘﺳا
ﺢﯿﺤﺻ ﺪﻋاﻮﻗو نﻮﻧﺎﻗ زا ﯽﺘﺳرد کرد ﮫﺑ ردﺎﻗ ﺮﮕﯾد ، ﮫﻄﻠﺳ یﺎھ ﻢﺘﺴﯿﺳ ﺎﺑ صﻮﺼﺧ ﮫﺑ ﯽﺘﻨﺳ تﺎﯿﺑدا
یﺮﮕﯾد ﺶﻧاد ﮫﺑ ﺎﻣ ﺲﭘ ،ﺪﯾآ ﻞﺋﺎﻓ نﺎﮭﺟ زوﺮﻣا ﺐﺋﺎﺼﻣ ﻊﻓر ﮫﺑ ﺖﺴﯿﻧ ردﺎﻗو ﺖﺴﯿﻧ ﮫﻧﺎﺘﺳود ﺮﺸﺑ ﯽﮔﺪﻧز
.ﻢﯾراد زﺎﯿﻧ ، ﺪھد تﺎﺠﻧ ﺐﺋﺎﺼﻣ ﻦﯾا زا ار ﺎﻣ ﮫﮐ
Above respond is to those who surprisingly questions that why in the 21st
century that systems those are growth and development and have been
unimaginable enjoy and it has settled by velocity control system and huge range
and so on!, however it has added to density of looting, Corruption, poverty market
war and thousand other tragical events, then what is the philosophy of the systems,
social networks and mega multi-media and their subsidiaries?, why are inefficient
so much!, even themselves systems more is causing increasing suffering
In operation and use steps?, in my opinion , systems thinking now, no longer
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Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
capable of understanding from correct laws and rules of philanthropy living and
Passion meet today , so we need another knowledge that it can be save
us from these tragical events.
یﺎھ ﺖﻟﺎﺧدزا ﻞﻘﺘﺴﻣو یﺮﺒﺟ ﻦﯿﻧاﻮﻗ ﺎﺑ ﮫﮐ ﯽﮑﯿﻧﺎﮑﻣو ﯽﮑﯾﺰﯿﻓ یﺎھ ﻢﺘﺴﯿﺳ زا ﯽﺧﺮﺑ رد ناﻮﺘﺑ ﺪﯾﺎﺷ
درﻮﻣ ﻦﯾارد ﮫﮐ ) ﻢﯿﻧاﺪﺑ ﺎﺸﮕھار یﺎھ ﻢﺘﺴﯿﺳ ﯽﻣﻮﻤﻋ ﮫﯾﺮﻈﻧ ، ﺪﻨﻨﮑﯿﻣ ﻞﻤﻋ رﺎﮐدﻮﺧرﻮﻄﺑو ﯽﺣاﺮط ﯽﻧﺎﺴﻧا
مﻮﻠﻋ ﯽﻠﻌﻓ هﺮﻄﯿﺳ زا ﮫﮐ ﯽﻨﯾﻮﮑﺗ ﻦﯿﻧاﻮﻗو ﺎھ نﺎﯾﺮﺟ ،ﺎھ جاﻮﻣا دﻮﺟو ﯽﻟو (ﺪﺷ ﺪھاﻮﺧ ﺚﺤﺑ ﮫﻟﺎﻘﻣ ﻦﯾارد
ﺮﺑ لﻼﻘﺘﺳا زا ءﺎﺤﻧا زا یﻮﺤﻧ ﮫﺑ ﺰﯿﻧ ﺪﻨﻤﺷﻮھو رﺎﮐدﻮﺧ یﺎھ ﻢﺘﺴﯿﺳ ، ﺖﺳا جرﺎﺧ فرﺎﻌﺘﻣو ﯽھﺎﮕﺸﻧاد
راﺪﻣ ﺮﯾاد ﺪﯾﺎﺑ ﮫﮐ ﺮﺿﺎﺣ ﯽﻤﺘﺴﯿﺳ یﺎھ مﺎﻈﻧ زا ﻢﮭﻓ ءﻮﺳ درﻮﻣ رد ﺎﻣ ﻞﮑﺸﻣ ﻦﯿﻟوا ، دﻮﺑ ﺪﻨھاﻮﺨﻧ رادرﻮﺧ
یﺎھ ﻢﺘﺴﯿﺳ ﻦﯿﻤھ دﻮﺧ ، ﺪﻨﺷﺎﺑ یﺮﺸﺑ ﻊﻣاﻮﺟ هﺪﻨﻨﮐ ﻞﯿﮭﺴﺗو ﺢﯿﺤﺻ تﻼﻣﺎﻌﺗ ، ﯽﺘﯾﺮﯾﺪﻣ ، ﯽﻧﻮﻧﺎﻗ رﻮﻣا ﻢﯿﻈﻨﺗ
)اﺮﮔ ءﺰﺟ ﻞﻘﻋو (Holistic mind )اﺮﮔ ﻞﮐ ﻞﻘﻋ ﮫﮑﻨﯾا زا ﻞﺒﻗو ﺪﻧﻮﺷ ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳ ﺪﯾﺎﺑ ﮫﮐ ! ﺪﻨﺘﺴھ
راﺮﻗ ﺖﻠﻔﻏ درﻮﻣو هدﻮﺑ ﻢﮔ ﯽﻘﯿﻘﺣ نﺎﻤﮭﺘﻣ ،ﺪﻧﻮﺷ ﻢﮭﺘﻣو هﺪﯿﺸﮐ ﺪﻘﻧ ﮫﺑ ( Component-oriented sense
ترﻮﺻرد ﺪﻨﻧاﻮﺘﺑ ﮫﮐ ﺪﻧا ﮫﺘﺧﺎﺳ ار ﮫﻄﻠﺳ ئﺎھ ﻢﺘﺴﯿﺳ ﻦﯾا ﮫﮐ ﺪﻨﺘﺴھ ﯽﻧﺎﺴﮐ ، ﯽﻠﺻا نﺎﻤﮭﺘﻣ ، ﺪﻧا ﮫﺘﻓﺮﮔ
ﯽﻤﻧ ﯽﻗﺮﻓ درﻮﻣ ﻦﯾاردو !ﺪﻨﯾﻮﮕﺑ روزو ﺪﻨﻨﮐ ﺐﻠﺳ نﺎﮭﺟ نﺎﮔدازآو ﺎھرﻮﺸﮐ ﺮﯾﺎﺳ زا ار ﻞﻤﻋ یدازآ ءﺎﻀﺘﻗا
ﯽﻗﻮﻘﺣ نﺎﺴﻧا ﻦﯿﺑ ( system anthropology)ﺎھ ﻢﺘﺴﯿﺳ ﯽﺳﺎﻨﺷ نﺎﺴﻧا ظﺎﺤﻟ زا ﺮﻣا ﻦﯿﺒﺒﺴﻣ ﻦﯿﺑ ﺎﻣ ﮫﮐ ﺪﻨﮐ
ﯽﺑ ﺮﯾذﺎﻌﻣ ﮫﻧﻮﮔ ﻦﯾا ﺮﯾﺎﻈﻧو خﺮﺳو درز ، ﺪﯿﻔﺳو هﺎﯿﺳ ، ﯽﻗﺮﺷو ﯽﺑﺮﻏ ، ﯽﺻﻮﺼﺧ ، ﯽﺘﻟود ، ﯽﻘﯿﻘﺣ ،
ﮫﺑ ار ﯽﻋﺎﻤﺘﺟا یﺎھ ﻢﺘﺴﯿﺳ ﺰﯿﮕﻧا هﺪﺴﻔﻣ یﺎھ ﯽﺟوﺮﺧو ﻢﯾﻮﺷ ﻞﺋﺎﻗ ﯽﻗﺮﻓ (Irrelevant excuses ) ﻂﺑر
. ﻢﯿﻨﮐ شﻮﻣاﺮﻓ ار اﺮﻧآ ﻦﯿﺴﺳﻮﻣو ﺲﯿﺳﺎﺗ یﺎھﺎﻨﺒﻣو لﻮﺻاو ! ﻢﯾراﺬﮕﺑ نآ ناﺮﺑرﺎﮐ ندﺮﮔ
Maybe could helpful to know the General system theory in some ways like
physical and mechanical systems those are mange by forced laws or independent
of human’s interferences (that will disuse in this matter in this article), but being of
waves, the formative current laws that outside of current dominance of
universities’autorities, the automation and expert systems on any way or another
will not be entitled to independence too, our first problem is regarding to
misunderstand of the present systems those must be manage the facilitating proper
interaction of human societies, are these same systems that should be deconstruction
them and after are accused criticized the holistic mind or component-oriented
sense, The true culprits are missed and decided to neglect this important subject,
the major defendants, those who is made these sovereignties’ systems that they can
make unreasonable demands and taking away freedom from wise men and
independent countries As appropriate time and it is not deferent in this case
between those who caused in regarding of anthropology system or Irrelevant
excuses about between human right, real or truth, public or private ,western or
eastern , black-and-white, red or yellow and so on, and or making of mischief
4 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
output of the exist social systems lay at users doors(or necks)! And we forget base-
level; reference protein of major designers related these oppressive systems.
، ﺖﯿھﺎﻣ ، ﻦﺘﻣ ، ﮫﻨﯿﻣز ﮫﮐ ﻢﯿﺷﺎﺑ ﯽﺸﻧاد لﺎﺒﻧﺪﺑ ﺪﯾﺎﺑ ﻦﯾﻮﻧ یﺎھ ﻢﺘﺴﯿﺳ ﮫﯾﺮﻈﻧ دﺮﮑﯾور رد ، ﻦﻣ ﺮﻈﻧ ﮫﺑ
، ﺎھﺪﻨﯾآﺮﻓ ، ﺎھ ﻢﺘﺴﯿﺳ یدورو یﺎھ هداد و ﻞﯿﺧاﺪﻣ ، نآ ﺎﺑ ﻂﺒﺗﺮﻣ ﯽﺳﺎﻨﺷ نﺎﺑز ، ﺎھ شور ، ﯽﺳﺎﻨﺷ هژاو
نارﺎﮐ رﺪﻧا ﺖﺳد ﯽﻣﺎﻤﺗ یاﺮﺑو ﻦﯿﯿﻌﺗ ار ﺎﮭﻨﯾا ﺮﯾﺎﻈﻧو (ﺎھ ﻢﺘﺴﯿﺳ ﯽﺳﺎﻨﺷدﺎﻀﺗ رد ) ﺎھ درﻮﺧ زﺎﺑو ﺞﯾﺎﺘﻧ
یﺎھ ﮫﺘﺷرو ، ( ﯽﺷزﻮﻣآ ﮫﺘﺷر ﮏﯾ ناﻮﻨﻋ ﮫﺑ )دﻮﺷ "ﻖﯿﻓﻮﺗ-قﻮﻘﺣ-ﻒﯿﻠﮑﺗ" ﻦﯿﯿﻌﺗ ، ﺎھ ﻢﺘﺴﯿﺳ نﺎﺣاﺮطو
ار 21 نﺮﻗ رد ﺮﺸﺑ زﺎﯿﻧ درﻮﻣ ﯽﻋﺎﻤﺘﺟا یﺎھ ﻢﺘﺴﯿﺳ دﺎﺠﯾاو ﯽﺣاﺮط یاﺮﺑ ار مزﻻ ﯽﻨﻓو ﯽﻤﻠﻋ ﻒﻠﺘﺨﻣ
، دﻮﺷ تﺎﻋاﺮﻣ ﯽﻧﺎﮭﺟ هﺪﻨھد ﺲﯾوﺮﺳ یﺎھ ﻢﺘﺴﯿﺳ زا هدﺎﻔﺘﺳا درﻮﻣ رد ﯽﺘﺣ ﮏﯿﺗﻮﻨﻣﺮھ ﻦﯾاو ، دروآ ﻢھاﺮﻓ
.ﺖﺷاد ﻢھاﻮﺧ ﯽطﻮﺴﺒﻣ ﺚﺤﺑ ، ﺪﯿﻔﻣ ﺶﻧاد ناﻮﻨﻋ ﮫﺑ درﻮﻣ ﻦﯾارد ﻦﻣ
In my option, we should follow to new approach that having a suitable
knowledge can obtain context, text, identity, termology, methods, linguistic relates
to this knowledge, entrances and systems input data. Process, consequences and
output (In contradiction of the system) and other for all users and system’s
designers according to rule” duties-rights- success “(as a trading’s discipline) and
different and necessity disciplines in scientific and technical fields for designing
and establishing social systems in 21 century and this hermeneutic be use even in
global services, I in this matter as useful knowledge, I have a detailed discussion.
دﻮﺟﻮﺑ یﺎھدﺎﻀﺗ ، ﯽﻧﺎﺴﻧا تﻼﻣﺎﻌﺗ زا ﺪﯾﺪﺟ یﺎھ هﺪﯾﺪﭘ ﮫﺑ ﮫﺟﻮﺗ ، ﺪﻨﮑﯿﻣ ﯽﺋﺎﻤﻨھار درﻮﻣ ﻦﯾارد ار ﺎﻣ ﮫﭽﻧآ
ﺖﺳا راﺪﯾﺎﭘ ﮫﻌﺳﻮﺗ تﺎﯿﺑداو ﯽﺋﺎﯾﻮﭘ عﻮﺿﻮﻣ ، ﺎھ ﻢﺘﺴﯿﺳ یﺎھ درﻮﺧزﺎﺑ رد صﻮﺼﺨﺑو تﻼﻣﺎﻌﺗ ﻦﯾا زا هﺪﻣآ
شﻼﺗ ﻦﯾا ﺞﯾﺎﺘﻧو دﻮﺸﯿﻣ رﺮﻘﻣ ، مزﻻ ﺺﺤﻔﺗو ﻖﯿﻘﺤﺗ یاﺮﺑ ﺎھ هﺎﮕﺸﻧاد یاﺮﺑ ﯽﺒﺟاو ﻒﯿﻟﺎﮑﺗ درﻮﻣ ﻦﯾارد ﮫﮐ
ﺮﺛﻮﻣو ﺪﯿﻔﻣ ﺶﻧاد ﮏﯾ ﮫﮐ ﻢﺘﺴﯿﺳ ﻢﻠﻋ ترﻮﺻ ﻦﯾارد ،دوﺮﯿﻣ رﺎﮑﺑ ﺎھ ﻢﺘﺴﯿﺳ یرﺎﻤﻌﻣ رد ﺮﯿﮔاﺮﻓو ﺮﯿﮔ ﯽﭘ
ﻦﯾا زا اردﻮﺧ ﺶﻧادو داﻮﺳ ﮫﮐ دﻮﺑ ﺪھاﻮﺧ ﺪﯿﻔﻣ ﺶﻧاد لﻮﺻاو ﯽﻧﺎﺒﻣ زا ﺚﻌﺒﻨﻣ ، دﻮﺸﯿﻣ ﯽﻘﻠﺗ مﻮﻠﻋ ﺮﯾﺎﺳ رد
) یا ﮫﻣﺎﻨﺸﻧادو ددﺮﮔ ﯽﻣ ﻦﯾوﺪﺗ ﺎھ ﻢﺘﺴﯿﺳ مزﻻ تﺎﯿﺑدا ترﻮﺻ ﮫﺑو ﺪﻨﮑﯿﻣ ﺬﺧا ﺎھ بﻮﭼرﺎﭼو لﻮﺻا
. دﻮﺑ ﺪھاﻮﺧ ﺎھ ﻢﺘﺴﯿﺳ نﺎﺣاﺮط هدﺎﻔﺘﺳا یاﺮﺑ ( encyclopedia
What matter guide us in this way are pay attention to new phenomena from
humanity interactives, conflicts arising from the interactions and spatially into
systems’ feedbacks, dynamic approach and be Literature of sustainable development that
in this way is necessary duties for researching of universities and these diligent efforts
and spread is used in the system architecture, in this way, systems science is a useful
knowledge and effective systems seen in other sciences,foundations and principles
derived from useful knowledge that would be takes their knowledge from these principles
5 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
and frameworks as Literature necessary for systems and will be an encyclopedia for
using systems designers.
ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗ ﮏﯾ یاراد ﮫﮐ ﯽﺴﮐ یاﺮﺑ صﻮﺼﺨﺑ ، ﺖﺴﯿﻧوا یﺮﮑﻓ مﺎﻈﻧ ﺮﺑ ﯽﻨﺘﺒﻣ ﻂﻘﻓ ، ﺎﮭﻧﺎﺴﻧا رﺎﺘﻓر
رد ﮫﭽﻧآو ﺖﻌﯿﺒط ، نﺎﻋﻮﻧ ﻢھ ﺮﯾﺎﺳ ﺎﺑو ثداﻮﺣو ﺎھ ﺪﯾﺪﭘ ﺎﺑ ﺎﮭﻧﺎﺴﻧا درﻮﺧ ﺮﺑ ، ﺪﺷﺎﺒﻧ ﺺﺨﺸﻣو ﻢﺠﺴﻨﻣ
یﺎھرﺎﺘﻓرو قﻼﺧا ، وا ﺖﯿﺑﺮﺗو کردو دﻮﺳ ﺢﻄﺳ ،وا تادﺎﻘﺘﻋا ، وا ﯽﻨﯿﺑ نﺎﮭﺟ ﮫﺑ طﻮﻨﻣ ، ﺖﺴھ وا فاﺮطا
)دﻮﺷ ﯽﻤﻧ دوﺪﺤﻣوا ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗو ﯽﻠﻘﻋ هزﻮﺣ ﮫﺑ ﺎﮭﻨﺗ هدﺮﺘﺴﮔو ﻒﻠﺘﺨﻣ ﮫﻋﻮﻤﺠﻣ ﻦﯾا ﮫﮐ ﺖﺳا وا ﯽﮕﻨھﺮﻓ
ﯽﻤﺘﺴﯿﺳ ﺮﮑﻔﺗ لﻮﺻا ﻦﯾاﺮﺑﺎﻨﺑ ، (ﺪﺷﺎﺑ ﺮﯿﺒﮐ ﺎﯾ ﺮﯿﻐﺻ نﺎﺴﻧا ﮏﯾ ، ﯽﻨﯿﺑ ﯽﻧﺎﮭﺟ ﺎﺑ ﮫﻄﺑار رد ﺪﻧاﻮﺗ ﯽﻣ نﺎﺴﻧا
رد ، ﺎھ ﺖﯿھﺎﻣ ، ﺎھ رﺎﺘﺧﺎﺳ ؛ ﺎھﻮﮕﻟا ، تﺎﺿوﺮﻔﻣ ﻦﯾا ﮫﯿﻠﮐ ﻞﻠﻋ ﺖﻠﻋ ، ﺖﺳا هدﻮﺑ ﺮﻈﻧ ﺢﻤﻄﻣ نﻮﻨﮐ ﺎﺗ ﮫﮐ
هدﻮﺑ ﯽﻟﺎﻄﺑا – ﯽﺴﺣ ، ًﺎﺗﺪﻤﻋ ، نﺎﺣاﺮط هدﺎﻔﺘﺳا درﻮﻣ یﺎھ هداد و ﺖﺳا هدﻮﺒﻧ ﯽﻋﺎﻤﺘﺟا یﺎھ ﻢﺘﺴﯿﺳ ﯽﺣاﺮط
. ﺖﺳا
behavior of human, it is not Just a thought system based on, especially for
someone who has not marked a coherent system of thought, human beings are
created to deal with evident or other men, nature and what are around him relates
his worldview, believing, level of education and training and his understanding,
moral and culture behavior is that the different sets widespread not only in the field
of rational thinking a thinking system(human can able mega or little man in
regarding to his worldview) , therefore , the principle of thinking system that has
been looked at object of desirable aim , has not been all of these assumptions,
patterns, structures , identifies in system designing and data for using of designers
as mainly sense - is revocation.
.ﻢﯾرادراﺮﻗ ﮫﻄﻠﺳ یﺎھ ﻢﺘﺴﯿﺳ ﯽﺋاﺮﻘﮭﻗ ﮫﺧﺮﭼ رد ﺎﻣ
We are sitting down into retrogressive cycle of the sovereignty systems.
، ﺪﻨﺘﺴھ(proof structure ) مﻮّ ﻘﻣ رﺎﺘﺧﺎﺳ ﮏﯾ ، اﺮﮕﻤھ ﮫﻋﻮﻤﺠﻣ ردو ﮏﯾ ﺮھ ، ﯽﺗاذ رﻮﻄﺑ ﺎھ ﻢﺘﺴﯿﺳ
رﺎﮐو ﺐﺴﮐ ﺮﯿﺴﻣو ، ﺪﻧا ﮫﺘﻓﺮﮔﻮﺧ ﯽﮔﺪﻧز شور ناﻮﻨﻋ ﮫﺑ ﺎھ ﻢﺘﺴﯿﺳ ﻦﯾﺎﺑ مدﺮﻣ ، ﺮﻤﺘﺴﻣ ﯽﺸﺨﺑ ماﻮﻗ ﻦﯾا ردو
ﯽﻤﺋاد یﺮﻣا اﺮﻧآو ﺖﺳا هﺪﺷ ﻞﯾﺪﺒﺗ نﺎﻧآ ( mastered mentality )ﯽﻨھذ تﺎﮑ ﻠِ ﻣَ ﮫﺑو ﺖﺳا هﺪﺷ ﺎﮭﻧآ ﮫﻧازور
ﯽﺗاذ یﺮﮭﻗ تاﺮﯿﯿﻐﺗ ظﺎﺤﻟ زا ﯽﺘﺣ ﺪﻨﻧاﺪﯿﻣ لﺎﺤﻣ اﺮﻧآ یا هرود حﻼﺻا ﯽﺘﺣو ﺪﻨﻨﮑﯿﻣ رﻮﺼﺗ ﺮﯿﯿﻐﺗ ﻞﺑﺎﻗ ﺮﯿﻏو
ﮫﻧﻮﮔ ﻦﯾا ، ﺪﻨھﺪﯿﻣ نﺎﺸﻧ ﯽﻠﻣ ضاﺮﺘﻋا ترﻮﺼﺑ ار دﻮﺧ یﺪﻣآرﺎﮐﺎﻧ ، ﺎھ ﻢﺘﺴﯿﺳ ﻦﯿﻤھ ﯽﻟو ، نآ( it-self )
ﺮﮑﻔﺗ ﮫﮐ ﺪھﺪﯿﻣ نﺎﺸﻧ ﮫﺠﯿﺘﻧ ردو دﻮﺷ ﯽﻣ ﯽﺋﺎﺳﺎﻨﺷ ﯽﻨﯾﻮﮑﺗ یﺎھ نﺎﯾﺮﺟ ﻖﯾﺮط زا ﯽﻋﺎﻤﺘﺟا یﺎھرﺎﺘﻓر
یﺎھ ﻢﺘﺴﯿﺳ ﮫﮑﯾرﻮﻄﺑ ، ﺪﯿﻔﻣ ﺶﻧاد بﺎﻨﺘﺟا ﻞﺑﺎﻗ ﺮﯿﻏ تﺎﯿﻀﺘﻘﻣ ﺐﺴﺣ ﺮﺑ ﺪﺑﺎﯾ ﺖﯾﻮھ ﺮﯿﯿﻐﺗ ﺪﯾﺎﺑ دﻮﺧ ،ﯽﻤﺘﺴﯿﺳ
ﺶﺨﺑو ﯽﺘﻟود زا ﻢﻋا ار ﮫﻌﻣﺎﺟ ناﺮﺼﻘﻣو ﺪﻨھد نﺎﺸﻧ ﺖﺣاﺮﺻ ﮫﺑ ار مدﺮﻣ نﺎﻣﺮﺣو فﺎﺤﺟا ، ﺪﻨﻤﺷﻮھ
.!ً اﺪﺑا ،ﺪﻨﺘﺴھ مدﺮﻣ نﺎﻣﺮﺣو فﺎﺤﺟا یﺎھ زﺎﺳ رﺎﮑﺷآ ﻦﯾا ﺪﻗﺎﻓ ﯽﻠﻌﻓ یﺎھ ﻢﺘﺴﯿﺳ ، ﺪﻨﯾﺎﻤﻧ رﺎﮑﺷآ ، ﯽﺻﻮﺼﺧ
6 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
The system inherently, each one and convergent series together, are a proof
structures and in this consistency of ongoing, people are accustomed to this system
as a way of life and has become their daily route in business and changed it to their
mastered mentality and it is something permanent and non-reversible think and
even they know impossible circle modification in regarding of it-self particulars,
but this same systems show their ineffectiveness in national priestly, this kind
behaviors are recognizing by current genesis and the result shows that system
thinking ,will have to change their identity according useful knowledge
appropriately, automatic semantic systems be able show overcharging of people
and their disappointment openly and should discover all guiltiests of society, both
public and private sector, the present systems are lacking necessary detectors of

people’s unjust dealing and disappoint at all.
ﯽﻘﯿﻘﺣ ﺖﺜﯿﺣ ﯽﻨﯾﺮﻓآ زﺎﺑو ﯽﻧﺎﺴﻧا تﺎﯿﺣ زا ﮏﯾﺰﯿﻓ هﺮﻄﯿﺳ ندوز ، ﻦﯾﻮﻧ یﺎھروﺎﺑ سﺎﺳاﺮﺑ تاﺮﯿﯿﻐﺗ ﻦﯾا
ﺎھﺪﺻو ، مدﺮﻣ نﺎﻣﺮﺣو فﺎﺤﺟا ﮫﺑ ﮫﺟﻮﺗ،ﺮﻘﻓ ﻊﻓر ، ﯽﻋﺎﻤﺘﺟا ﺖﻟاﺪﻋ یﺮﮭﻗو ﯽﻘﯿﻘﺣ یاﺮﺟا موﺰﻟ ، نﺎﺴﻧا
، (necessary deconstructs ) یروﺮﺿ یﺎھ ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳ موﺰﻟو ﯽﻧﺎﮭﺟ ﺢﻄﺳ رد ﺮﮕﯾد ﯽﺳﺎﺳا ماﺪﻗا
ﮫﻄﻠﺳو مﻮﻘﻣ یﺎھ ﻢﺘﺴﯿﺳ ﯽﺋاﺮﻘﮭﻗ بادﺮﮔ رد نﺎﻨﭽﻤھ ﺎﻣ ، ترﻮﺻ ﻦﯾا ﺮﯿﻏ رد ، ﺖﺳا 21 نﺮﻗ تﺎﯿﮭﯾﺪﺑ زا
ﻢﯾدﺮﮐ تدﺎﻋ (chronic engagement) ﻦﻣﺰﻣ یﺎھ ﯽﻣﺮﮔﺮﺳ ترﻮﺻ ﮫﺑ نآ ﺐﺋﺎﺼﻣ ﮫﺑو ﻢﯾراد راﺮﻗ ﺮﮔ
ﮫﻣادا یدﻮﺑﺎﻧ ﮫﻧﺎﺘﺳآ ﺎﺗو ﻢﯿﺘﺷاﺬﮔ (wrong living ) ﯽﮔﺪﻧز ﻂﻠﻏ ﮫﺑ ار ﺶﻤﺳاو هﺪﺷ ﻞﯿﻤﺤﺗ یﺎھ شور ،
ﻦﯾا ﻊﻓرراد هﺪﮭﻋ یﺮﺒﺟ هﺪﻨﻓﻮﺗ نﺎﯾﺮﺟ ﮏﯾ ، ﺪﻨﻨﮐ دﻮﺑﺎﻧ ﻢﻠظ ﻦﯾا ﮫﺸﯾر ﺪﻨﺷﺎﺒﻧ ردﺎﻗ نﺎﮭﺟ مدﺮﻣ ﺮﮔا ، ﻢﯿھﺪﯿﻣ
.ﺪﯿﻨﮑﻧ یﺪﯾدﺮﺗ ﭻﯿھ ﺮﯾﺪﻘﺗ ﻦﯾاردو ﺪﺷ ﺪھاﻮﺧ ﯽﻧﺎﮭﺟ ﺐﺋﺎﺼﻣ
These changes are based on new believing’s idea. To file a way of government
of physics from humanity living and the reproduction of the true dignity of man,
the need to implement truth social justice forcibility, reminding of poverty, pay
attention to overcharging and disappointment of people and hundred other essential
actions in the world and necessary deconstructs are the axioms of the twenty-first
century, otherwise, so, we are in overbearing the whirlpool systems confirmly and
we got the habit to these tragical events on the outside as chronic engagement and
call it the life erroneously and we continue till the threshold of non-existence , if
the people of the world doesn’t able to destroy the root of this oppression , a
crashing current to undertake for removing of tragical events from the world and
no doubt about the appreciation in this way.
نﺪﺷ ﯽﻘﻓا ، نﺎﮭﺟ ﺮﺳاﺮﺳ رد ﯽﻧﺎﺴﻧا یﺎھ شزرا و ﺖﯿﺜﯿﺣ ﺪﯾﺪﺠﺗو یﺮﺸﺑ تدﺎﻌﺳ دﺪﺠﻣ یراﺮﻗ ﺮﺑ یاﺮﺑ
یﺎھ ﻢﺘﺴﯿﺳ ، ﺖﺴﻧآ رﺎﭼد ﻦﯿﻣز ﺮﺳاﺮﺳ رد زوﺮﻣا ﺮﺸﺑ ﮫﮐ ﯽﺒﺋﺎﺼﻣ ناراﺰھو ﯽﻧﺎﮭﺟ ﺖﺸﯿﻌﻣ ﯽﻘﯿﻘﺣ
7 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
ﺎﮭﻨﯾا ﺮﯾﺎﻈﻧو یراﺬﮕﻧﻮﻧﺎﻗ ، یراﺬﮔ ﺖﺳﺎﯿﺳ ، یدﺎﺼﺘﻗا ، ﯽﮑﻧﺎﺑ یﺎھ ﻢﺘﺴﯿﺳ ﺮﯿﻈﻧ ، ﺪﻨﮐ ﺮﯿﯿﻐﺗ ﺪﯾﺎﺑ ﯽﻋﺎﻤﺘﺟا
، دراﺪﻧ ﯽﺋﺎﻨﺘﻋا ﻦﻣو ﺎﻤﺷ هﺪﯿﻘﻋ ﮫﺑ ، ﺖﺳا ﻢﻟﺎﻋ ﯽﻨﯾﻮﮑﺗ نﺎﯾﺮﺟ زﻮﻣر زا ﺎھ ﻦﯾاو درادرﺎﯿﺘﺧا ﺐﺣﺎﺻ ﺎﯿﻧد ،
ﮫﺑ و ﺪھﺪﯿﻣ یراﺪﺸھ ﯽﻧﺎﻓﺮﻋ ﺐﺣﺎﺻو ﮫﻧازﺮﻓ ، یﺮﺒھر ، یرﻮﺸﮐ ﺮﮔاو ﺪﻨﮑﯿﻣ ﯽط ار دﻮﺧ ﯽﻘﯿﻘﺣ نﺎﯾﺮﺟ
ﮫﭼ ﺮھ ﺖﺑﻼﺻ ﺎﺑ ار دﻮﺧ هار نﺎﯾﺮﺟ ﻦﯾا ﯽﻟو ، ﺪﯾﺮﯿﮕﺑ ﺪﻨﭘو ﺪﯿﻨﮐ شﻮﮔ ﺖﺴﺑﻮﺧ ، دزادﺮﭘ ﯽﻣ ﻖﯾﺎﻘﺣ نﺎﯿﺑ
رﻮﻣا ﻦﯾا ،دﺮﮐ ﺪھاﻮﺧ نﺎﺑﺎﯿﺑو ﺖﺷد هراوآ ار ﺎﮭﻧآو دﺮﮐ ﺪھاﻮﺧ شﻮﻣﺎﺧ ار ﺎھ هﺪﺑﺮﻋو ﺪﻨﮑﯿﻣ ﯽط ﺮﺗ مﺎﻤﺗ
ﺖﺳا شﻮﺧ تﺎﻣﺎﮭﻟا ﻦﯿﻤھ ﮫﺑ نﺎﮭﺟ یﺎھ ﮫﻨﺳﺮﮔ ﺪﺻرد 70 ﯽﺷﻮﺧ لد ﺎﮭﻨﺗو دﻮﺸﯿﻣ ءﺎﻘﻟا ﻦﯿﻣﻮﻠﻈﻣ ﮫﺑ ﯽﻣﺎﮭﻟا
.ﭻﯿھ ﺮﮔدو
To restore prosperity of human and represtige and human’s values in the world,
horizontaliazation of livelihood people in the true Economy and today thousands of
human suffering that is experienced throughout the land, should be change social
systems like: banking systems, economic systems, policy making, legislation and
so on, the world has authorized master and this is the key to the genesis of the
world, he does not ignore yours and mine opinion, it circuits its true way ever and
a country , a leader, wise or mystical owner warns and he dissects to rights and
truth , it is good listen and take counsel, but this current with strength as possible
during its way and will extinguish drunken brawls finally and will take a way
them to deserts and plain, this affairs induct as inspiration to oppressed people
and 70% poor people of the world happy to these inspirations from sky only and
nevermore.
، ﺪﻧرادراﺮﻗ ﮫﮐ ﯽﺤﻄﺳ ﺮھ رد نﺎﮭﺟ یﺎھرﻮﺸﮐو ﺎﯿﻧد مدﺮﻣ ، دراﺪﻧ طﺎﺒﺗرا ﯽﺻﺎﺧرﻮﺸﮐ ﮫﺑ قﻮﻓ ﺐﻟﺎﻄﻣ
ماﺪﻗا ﺮھ رد ، ﺪﻧرﻮﺧ ﯽﻤﻧ ار نﺎﮭﺟ ﮫﺘﺴﮑﺷرو نﺎﺑﺎﺑرا هﺪﺷ ﮫﺘﮑﯾد یﺪﻨﺑ ﺢﻄﺳو یﺪﻨﺑ سﻼﮐ لﻮﮔ ﺮﮕﯾد
یﺎھ ﻢﺘﺴﯿﺳ ﮫﯿﻠﻋ ﺮﺑ مزﻻ یﺎھ ترﺎﺴﺟو هداد ﻦﮑﺷ ناﺪﻧد ﺦﺳﺎﭘ ًﻼﺑﺎﻘﺘﻣ ، ﺪﻨﺴﭘ ﻞطﺎﺑ ﻦﻤﺷد یﻮﺳ زا ﮫﻧﺎﻤﺼﺧ
ناﺰﯿﻣ ، ﺖﺳا ﻦﺷور ﺮﻣا ﻦﯾا ﻞﯿﻟد، ﺖﺳا هدروآ دﻮﺟو ﮫﺑ ار ﯽﺟاﻮﻣا هﺎﮔدﻮﺧﺎﻧو هﺎﮔآدﻮﺧ رﻮﻄﺑ ﮫﻄﻠﺳ
ﻊﺑﺎﻨﻣ ﮫﮐ ﺖﺳا هﺪﺷ ﺚﻋﺎﺑ ، ﺎﯿﻧد ﺐﺋﺎﺼﻣ ﮫﻋﻮﻤﺠﻣو هﺪﺷ ﺎھر یﺎھرﺎﮐ ، ﻖﻠﻄﻣ ﺮﻘﻓ ، یرﺎﮐ ﻢﮐ ، یرﺎﮑﯿﺑ
مدﺮﻣ ﯽﺘﻗو ،!ً اﺪﺑا ﺪﻨﻨﮐ ﯽﻤﻧ ﻢﮭﻓ ﻖﯾﺎﻘﺣ ﻦﯾا نﺎﮭﺟ ﯽﻠﻌﻓ ﮏﯿﺗﺎﺑر یﺎھ ﻢﺘﺴﯿﺳ،دﻮﺷ ﻞﯿﻄﻌﺗ ﯽﻧﺎﮭﺟ یﺎھ ﻞﯿﺴﻧﺎﺘﭘو
، ﻢﯿﮑﺣ ﺮﻣاو مﻮﺘﺤﻣ ﺮﻣا ، ﺪﻧﺮﯿﮕﯿﻣراﺮﻗ ﯽﻧﺎﮭﺟ ﮫﻄﻠﺳ یﺎھ ﻢﺘﺴﯿﺳ ﯽﺋاﺮﻘﮭﻗ ﮫﺧﺮﭼ رد یﺮﮭﻗ رﻮﻄﺑ نﺎﮭﺟ
ﮫﺘﺷاﺪﻧ یرﺎﻈﺘﻧا ﯽﻠﻌﻓ مﻮﺘﺤﻣ یﺎھ نﺎﯾﺮﺟ زا ﻦﯾا زا ﺮﯿﻏ ،دﻮﺸﯿﻣ ﺎھ ﻢﺘﺴﯿﺳ ﻦﯾا ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳ راد هﺪﮭﻋ
.!ﺪﯿﺘﺴھ ﯽﺋﺎھ ﯽﻣﺮﮔﺮﺳ لﻮﻐﺸﻣ ﮫﮑﻨﯾا ﺮﮕﻣ, ! ﺪﯿﺷﺎﺑ
The above subjects not related to especial country, people of the world and
countries of the world that are located in every level, furthermore don’t be
deceived the dictated classification from the bankrupt world’s lords, in any
hostile action by a vicious enemy void wanted, they riposte reciprocally and
creating of necessity venture behaviours and some conscious and unconscious
8 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
waves against sovereignty systems, reason is clear, unemployment rate, short-
work, extreme poverty, uncared works and the Passions of the world have caused
that shut down resources and potentials in the world , the present robotics systems
don’t understand these rights at all!, when people site down in retrogressive circles
forcibility, wisely order and contingent order, is responsible for deconstructing
these systems, otherwise, do not expect from these present currents!, unless you're
busy entertainment !.
ﻢﯿﺘﺴھ ﯽﻧﺎﮭﺟ ﻂﻠﺴﻣ یﺎھ ﻢﺘﺴﯿﺳ یﺮﮭﻗ ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳ ﺪھﺎﺷ ﺎﻣ
We witness for deconstructing of commanded global systems automatically.
ﮏﯾ رد ﻂﺒﺗﺮﻣ یاﺰﺟا ﯽھﺪﻧﺎﻣزﺎﺳ ﺎﯾ ﻢﻈﻧ ﮏﯾ ﺎﯾ ﻮﮕﻟا ﮏﯾ ﮫﺑ ﯽﻠﮐ ظﺎﺤﻟ ﮫﺑ ( Structure)رﺎﺘﺧﺎﺳ
ترﻮﺼﺑ ﺎھ رﺎﺘﺧﺎﺳ ، ﺖﺳا طﺎﺒﺗراو ﻞﻣﺎﻌﺗ رد دﻮﺧ جرﺎﺧ ﺎﺑ ﮫﮐ دﻮﺷﯽ ﻣ ﮫﺘﻔﮔ ﻢﺘﺴﯿﺳ ﮏﯾ ﺎﯾ یدﺎﻣ ءﯽﺷ
ﺪﻨﺘﺴھ ﻒﻄﻌﻨﻣ ﺮﯿﻏو ﻢﮑﺤﺘﺴﻣ ، تﻮﺒﺛ زا ﯽﮑﯿﻧﺎﮑﯿﻣ یﺎھرﺎﺘﺧﺎﺳ ، ﺪﻨﺘﺴھ ﮏﯿﻧﺎﮔرا ﺎﯾو ﯽﮑﯿﻧﺎﮑﻣ
فاﺪھا ﺎﺑ یﺮﯾﺬﭘ قﺎﺒﻄﻧا ، فﺎﻄﻌﻧا یاراد ، ﺪﻧراد ﺮﯿﯿﻐﺘﻣ ﻂﯿﺤﻣ ﺎﺑ یﺮﺘﺸﯿﺑ ﻞﻣﺎﻌﺗ ﮫﮐ ﯽﮕﯿﻧﺎﮔرا یﺎھرﺎﺘﺧﺎﺳو
رد ﯽﻟﺮﺘﻨﮐ دﻮﺧ ناﺰﯿﻣ ، ﺪﻨﺷﺎﺑ وا ﯽھﺪﻧﺎﻣﺮﻓو ذﻮﻔﻧ ﺖﺤﺗ ﮫﮐ ﺪﻧﻮﺸﯿﻣ ﯽﺣاﺮط یرﻮطو ﮫﺘﺷاد ﻢﺘﺴﯿﺳ ﺐﺣﺎﺻ
یاﺮﺑ ﯽﮑﯿﻧﺎﮑﯿﻣ رﺎﺘﺧﺎﺳ ﮫﺑ ﺞﯾرﺪﺗ ﮫﺑ ، ﺪﻨﮑﻧ ءﺎﺿرا ار ﮫﻄﻠﺳ ﺐﺣﺎﺻ یﺎھ ﮫﺘﺳاﻮﺧ ﮫﮐ ﮏﯿﻧﺎﮔرا یﺎھ ﻢﺘﺴﯿﺳ
ﻞﻀﻌﻣ ﻦﯾا رﺎﭼد ﺎﯿﻧد مدﺮﻣو دﻮﺸﯿﻣ ﻞﯾﺪﺒﺗ ﮫﻄﻠﺳ مﺎﻈﻧ تارﻮﺘﺳد یاﺮﺟاو ﮫﻧﺎﺿﺮﻐﻣ تﺎﻋﻼطا ﮫﻟدﺎﺒﻣ
ﺎﮭﻧآ ﺮﺑو ﺖﺴﯿﻧ ﻦﯿﻟﻮﺌﺴﻣ رﺎﯿﺘﺧارد نﺎﮭﺟ یﺎھرﻮﺸﮐ ﯽﮑﯿﻧﺎﮑﯿﻣو ﯽﮑﯿﻧﺎﮔرا یﺎھرﺎﺘﺧﺎﺳ،!ﺪﻧا هﺪﺷ ﮫﺘﺳاﻮﺧﺎﻧ
.ﺖﺳا ﯽﮔﺪﺷﺎھر ﯽﻨﻌﻤﺑ ﻦﯾاو ﺪﻧراﺪﻧ ﯽﺘﯾﺮﯾﺪﻣ ﻂﻠﺴﺗ
Structure in general approach, is a system, a pattern or whole a part of an
organization is called the structure that has interactions with the outside world,
structures are organic or mechanical manner, the structures of mechanical fixation
are rigid and non-flexible and organic structures that have more interaction with the
environment variable, flexible, having compliance with the objectives of owner the
system and are designed to be influenced by his commander, the weight of
automatic control by his commander in organic system that doesn’t satisfy his
commander’s orders , it changed to mechanical structure for the exchange of
information is biased and doing of command control system and people of the
world have involved to this unwished intricate!, the organic or mechanical
structures of counties are not in available to authorities and they do not have the
management control and this means the abandonment.
مﺎﻈﻧ رد فﺎﮑﺷو دﺎﻀﺗ ناﻮﻨﻋ ﺖﺤﺗ ﻒﻟﻮﻣ ﻦﯾا ﮫﻟﺎﻘﻣ ﮫﺑ )ﺪﯾدﺮﮔ زﺎﻏآ ﻢھﺪﺠﯿھ نﺮﻗ زا قﻮﻓ نﺎﯾﺮﺟ ﺮﯿﺳ
لﺎﻌﻓ ، ﯽﻋﺎﻤﺘﺟا ﺖﻟاﺪﻋ نﺎﯿﻋﺪﻣو نﺎھاﻮﺧ ﺖﻘﯿﻘﺣ یﺎھ ﻢﻠﻗ ﮫﮐ ﺪﯾدﺮﮔ ﺚﻋﺎﺑ و (دﻮﺷ ﮫﻌﺟاﺮﻣ بﺮﻏ ﮫﯾﺎﻣﺮﺳ
9 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]
de- ) ﯽﻨﮑﺷ هدﻮﻟﺎﺷ ﮫﺑ ﻢﯿﻤﺼﺗ ًﺎﺘﯾﺎﮭﻧو ﮫﺘﺧادﺮﭘ رﺎﺘﺧﺎﺳ ﻦﯾا (foundation-logy) ﯽﺳﺎﻨﺷ هدﻮﻟﺎﺷ ﮫﺑو هﺪﺷ
هدﻮﻟﺎﺷ فاﺪھا ﯽﻠﮐ رﻮﻄﺑ ، ﺪﻧزادﺮﭙﺑ ﮫﻄﻠﺳ مﺎﻈﻧ ( Deconstruction ) ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳو ( foundation
ﺎﺑ ﯽﻘﻄﻨﻣ ﻞﺑﺎﻘﺗو (دﻮﺷ ﮫﻌﺟاﺮﻣ ﻦﯾارد ﻦﻣ تﻻﺎﻘﻣ ﮫﺑ ) بﺮﻏ ﮫﻔﺴﻠﻓ یدﺎﯿﻨﺑ یﺎھ دﺎﻀﺗ نداد نﺎﺸﻧ ﯽﻨﮑﺷ
ار بﺮﻏ نﺎﻨﻋو هﺪﻣآرد لﻮﻤﺷ نﺎﮭﺟ ﮫﯾور ﮏﯾ ترﻮﺼﺑ زوﺮﻣا ﮫﮐ ، ﺖﺳا هدﻮﺑ بﺮﻏ ﮫﻧﺎﻤﻟﺎظ هﺎﮕﺘﺳاﻮﺧ
یﺎھ ﺖﯿﻤﮐﺎﺣ نﺎﯿﻋﺪﻣ ﮫﺑ ﻦﮑﺷ ناﺪﻧد ﯽﺨﺳﺎﭘ ﯽﻨﮑﺷ رﺎﺘﺧﺎﺳ ﻞﯿﺻاو ﻖﯿﻤﻋ ﮫﺸﯾر ، ﺖﺳا هدﻮﺑر ﺶﺘﺳدزا
ﺎھ ﮫﺘﺧﺎﺳ زا ﯽﺋﺎﮭﻧو ﯽﻌﻄﻗ کردو ﺎھرﻮﺸﮐ نﻮﭼو ﺪﻨﭼ ﯽﺑ یﺮﺒھرو نﺎﮭﺟ هرادا ﯽﺋﺎﻧاﻮﺗ رد ﯽﻠﻘﻋ یﺮﻈﻧ
. ﺖﺳا هﺪﯿﺳراﺮﻓ ﺎﮭﻧآ لﺎﻄﺑا رﺎﮔزور ﮫﮐ ﺖﺳا نﺎﺷدﻮﺧ یﺎھ ﮫﺘﺧادﺮﭘو
Above the course of the eighteenth century began (refer to my articles end of this
article) and caused that the pens of truth wanted and claims for social justice got
activated and pay attention to foundation-logy seriously and finally made decided
to de- foundation and deconstruction about commanding systems , in general, the
goals of deconstruction, it is showing of the philosophical contraries of the West(
refer to my articles about this matter- www.elmemofid.com ) and the logical
confrontation with the West has been oppressive origin that todays, just become a
universal practice and has gobbled kidnapped the West’s hand , deep roots and
origin deconstruction is knockdown reply to claimants of sovereignties logical
view those who can manage and lead the world without any dispute from the
countries and certain and final decision their mads and created ideas that revocation
of their time has come.
ﺮﮔﺪﯾﺎھ ﻦﯿﺗرﺎﻣ نآ ناراﺪﻣدﺮﺳ ﮫﮐ ﺪﯿﻣﺎﻧ نﺎﻨﮐﺮﺑ هدﻮﻟﺎﺷ و نﺎﻨﮑﺷ رﺎﺘﺧﺎﺳ نﺮﻗ ناﻮﺗ ﯽﻣ ار ﻢﺘﺴﯿﺑ نﺮﻗ
" ﻦﻤﻧﺰﯾآ ﺮﺘﯿﭘ ," ,( jack derrida- 1930-2004) اﺪﯾرد کاژ،( martin Heidegger-1889-1976)
و" ﺪﻨﯿﮑﺴﺒﯿﻟ ﻞﯿﻧاد ، " سﺎﮭﻟﻮﮐ مرِ " ، " وﻼﺑ ﻞﻤﯿھ پﻮﮐ " ، " ﯽﻣﻮﭼ درﺎﻧﺮﺑ " ، " یﺮﮔِ ﮏﻧاﺮﻓ " ،
ﺎھ ﮫﻨﯿﻣز ﺞﯾرﺪﺗ ﮫﺑ و ﺪﻧدز ﺪﯿﯾﺎﺗ ﺮﮭﻣ ﯽھاﻮﺧ ﺖﻟاﺪﻋ ءارآ ﻦﯾا و اﺪﯾرد کاژ رﺎﮑﻓا ﺖﺤﺻ ﺮﺑ ناﺮﮕﯾد
ﻦﻣ ﮫﻟﺎﻘﻣ ﮫﺑ ) رادﺮﮐﺪﺑ نﺎﻓﻮﺴﻠﯿﻓ ءارآ ﮫﭼﺮﮔ ، ﺪﯾدﺮﮔ ﻢھاﺮﻓ ﯽﻧﺎﺴﻧا ﺖﺴﯾز ﮫﺑ ﮫﺟﻮﺗ یاﺮﺑ ﯽﺒﺳﺎﻨﻣ یﺎھﺎﻀﻓو
، ﺪﻧﺎﺸﮐ دﺎﺴﻓ بادﺮﮔ ﮫﺑ ار بﺮﻏ رﻮﻄﺑو ﺎﭘورا ﺖﯿﻌﺿو (ﻒﻟﻮﻣ -دﻮﺷ ﮫﻌﺟاﺮﻣ ﺮﯾﺮﺷو تراﺮﺷ ناﻮﻨﻋ ﺖﺤﺗ
رد نﺎﯾﺮﺟ ﻦﯾاو ﺖﻓﺮﮔ یﺪﺟ نﺎﯾﺮﺟ ﮏﯾ ، بﺮﻏ ﺪﺳﺎﻓ ﯽﺋادز هدﻮﻟﺎﺷ ﺚﺤﺑ ﻒﻠﺘﺨﻣ یﺎھ هزﻮﺣ رد ﯽﻟو
نﺎﻨﯿﺸﻧ ﮫﯿﺷﺎﺣ رﺎﮑﻓا ﺮﯾﻮﻨﺗ ﺐﺟﻮﻣو ، ﺖﻓﺎﯾ ﻢﯿﻤﻌﺗ ، ﺐﻠط تدﺎﮭﺷو رادﺎﻓو نﺎﻧزو نادﺮﻣ ﻂﺳﻮﺗ نﺎﮭﺟ ﺮﺳاﺮﺳ
ﯽﻟﺎﺣ رد ﻦﯾاو ﺪﺷ ﯽﮔﺪﯿﺷﺎﭘ شﻮﺨﺘﺳد، ﺪﻧاﺮﯿﻣ نﺎﻣﺮﻓ ﮫﮐ نﺎﮭﺟ راد ﺰﮐﺮﻣو ﺪﯾدﺮﮔ نﺎﮭﺟ ناﺮﯿﻘﻓو نﺎﻣوﺮﺤﻣ ،
.ﺪﻧﺮﺒﯿﻣ ﺮﺳ ﮫﺑ باﻮﺧ رد ﻢھ زﻮﻨھوﺪﻧدﻮﺑ باﻮﺧ رد ﺎھ ﯽﻠﯿﺧ ﮫﮐ دﻮﺑ
We can call the 20 century as those who made deconstruction and defoundation
that have been (martin Heidegger-1889-1976), Peter Eisenman, Frank O. Gehry,
Bernard Tschumi, Kopp Hyml Blau, Remment Lucas, Daniel Libeskind have
confirm on correctly of Jacques Derrida with regard to righteously and prepared
10 | P age
Mahmoud saneipour: interdisciplinary expert and longlife learning (LLL), www.elmemofid.com ,
[email protected] , [phone], [phone],[phone]