In the name of Allah, the beneficent the merciful PDF
Preview In the name of Allah, the beneficent the merciful
In the name of Allah, the beneficent the merciful ( هدﺎﺳ نﺎﺑز ﮫﺑ مﺎﮑﺣا ﯽﺧﺮﺑ)ﺪﯿﻔﻣ ﺶﻧاد ﮏﯿﺗﻮﻨﻣﺮھ زا یا ﮫﺻﻼﺧ The abstract of useful knowledge harmonically (some commandments by simple speech) Mahmoud Saneipour رﻮﭘ ﯽﻌﻧﺎﺻ دﻮﻤﺤﻣ : ﺪﯿﻔﻣ ﺶﻧاد دﺎﺘﺳا Adept of useful knowledge: Mahmoud Saneipour (Skillful at doing something in order to view results in his resume has arrived technically) لوا ﺖﻤﺴﻗ ﺞﻨﭘ The first 5 parts ﯽﺴﯿﻠﮕﻧاو ﯽﺳرﺎﻓ نﺎﺑزود ﮫﺑ In two language’s Persian and English ﻞﺑﺎﻗ دﻮﺷ اﺮﺟاو ﯽﺣاﺮط ﯽﻘﯿﻘﺣ رﻮﻄﺑ نﺎﺴﻧا یاﺮﺑ ﮫﭽﻧآ ، ﺖﺳا ﯽﻘﯿﻘﺣ دﻮﺟﻮﻣ ﮏﯾ نﺎﺴﻧا : لوا ﺖﻤﺴﻗ .دﻮﺑ ﺪھاﻮﺧ ﯽﻌﻄﻘﻣ ﮫﻧﺮﮔو ﺖﺳا ﻢﯿﻤﻌﺗ Part 1: human is a true existent, whatever be plannable and Performanceable it in truth for humankind is extended and otherwise will be showing the section. 1 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 تﺎﻋﻮﺿﻮﻣ ﺎﺑ ﯽﻨﻌﯾ، شدﻮﺧ ﯽﻘﯿﻘﺣ تاذ ﺎﺑ ﮫﮐﺪﻧاﺪﯿﻣ دﻮﺧ ﻖﺣ اﺬﻟ ، ﺖﺳا ﯽﻘﯿﻘﺣ دﻮﺟﻮﻣ ﮏﯾ نﻮﭼ نﺎﺴﻧا ﺪﻧاﻮﺗ ﯽﻤﻧ تﺎﺑور هﺎﮕﭽﯿھ ﻞﯿﻟد ﻦﯿﻤﮭﺑ ، دﺮﺒﯿﻣ تﺬﻟ ﺖﻘﯿﻘﺣ زاو ﺪﻨﮑﯿﻣ ﻢﮭﻓ ار ﺖﻘﯿﻘﺣ وا، دﻮﺷ ﮫﺟاﻮﻣ ﯽﻘﯿﻘﺣ ﮫﻧﺎﺧ ﻦﯾﺰﮕﯾﺎﺟ ﺪﻧاﻮﺗ ﯽﻤﻧ یزﺎﺠﻣَ ﮫﻧﺎﺧ ﮏﯾ ﮫﮑﻧﺎﻨﭼ ،(ﺐﻠﻗ ﺖﺜﻣ) ﯽﺸﺨﺑ رﻮﻄﺑ ﯽﺘﺣ دﻮﺷ نﺎﺴﻧا ﻦﯾﺰﮕﯾﺎﺟ عﻮﺿﻮﻣ ﻦﯾاو )دﺮﮐ شﺎﻓ ار ﺖﻘﯿﻘﺣ ناﻮﺗ ﯽﻤﻧ یراﺬﮔ مﺎﻧﺎﺑ ﻦﯾاﺮﺑﺎﻨﺑ ، دﻮﺷ ﯽﻘﯿﻘﺣ – ﯽﻌﻗاو ﮫﻧﺎﺧ ﺎﯾ ﯽﻘﯿﻘﺣ ، نﺎﺴﻧا ﯽﻘﯿﻘﺣ یاﻮﻗ ﻖﯾﺮط زا ﻢﮭﻓ ﻦﯾاو ﺖﺳا ﯽﻧﺪﯿﻤﮭﻓ ﺖﻘﯿﻘﺣ ، (دﻮﺷ حﻼﺻا ﮏﯿﺳﻼﮐ ﮏﯿﺗﻮﻨﻣﺮھ رد ﺪﯾﺎﺑ ﯽﻟﺎﻄﺑا– ﯽﺴﺣ یﺎھ ﺰﯿﻟﺎﻧآﺎﺑ ﮫﻧ ، ﯽﻠﻘﻋ تﺎﺒﺳﺎﺤﻣو ﯽﺿﺎﯾر ﺎﺑ ﮫﻧ ، دوﺪﺤﻣ ﯽﺴﺣ هﺎﮕﺘﺳد ﺎﺑ ﻂﻘﻓ ﮫﻧو دﻮﺸﯿﻣ ﻢﮭﻓ . دﻮﺸﯿﻣ ﮫﺘﺧﺎﻨﺷ ﺖﻘﯿﻘﺣ ﺖِ ﻘﯿﻘﺣ ﺎﺑ ﮫﮑﻠﺑ، نداد رﺎﻌﺷو ﯽﻧاﺮﻨﺨﺳ ، ﺖﺤﯿﺼﻧ ﺎﺑ ﮫﻧو ، Whereas human is a true existent, therefore, it has right hurtles with truth, s subjects and itself reals , he/her is understanding the truth and enjoy of truly things , in this reason, robot cannot be use instead into human at all , even partially ( like heart) , such a virtual house cannot use instead a true house , thus , we cannot by nomination discovering of truth( and this subject should correction in classic harmonics) , truth is undefeatable and this understanding get from ways of human’s truth talents capacities , no with limit sensational system only, not by mathematic or mental assessment , not by sensory- nullification analysis , and no whit advices , lectures and slogans , but by truth of truth will recognized them . نﺎﯾاﺪﺧ ،ﺎﮭﻧﺎﻤﺳ آ ﯽﻟﺎھاو نﺎﮕﺘﺷﺮﻓ ، لﺎﻌﺘﻣ ﺪﻧواﺪﺧ ، ﺖﺳا نﺎﺴﻧا یاﺮﺑ ﺖﺳا ﻦﯿﻣز یور رد ﮫﮐﺰﯿﭼﺮھ ، ﺪﻧراﺪﻧ نآ توﺮﺛو ﻦﯿﻣز هﺮﮐ ﮫﺑ یزﺎﯿﻧ ، ﺪﻨﺘﺴھ ﯽﺘﺴھ نﺎﮭﺟ ﻦﯾازا تاﺮﮐ ﺮﯾﺎﺳ رد ﮫﮐ ﯽﺗادﻮﺟﻮﻣ و ﯽﻟﺎﯿﺧ ﻖﺣ ﺲﮐ ﭻﯿھو ، ﺖﺳا ﮫﻣﺎﺗ ﺖﻘﯿﻘﺣ ﮏﯾو ، ﺖﺳا مﺎﺗ ﻞﺻا ﮏﯾ ﻦﯾا ﺖﺳا ﻦﯿﻣز یور نﺎﺴﻧا لﺎﻣ ﺖﺴھ ﮫﭼﺮھ ﺮﺑ ﻦﯿﻣز توﺮﺛ زا ﯽﺋﺰﺟ ﺎﯾو ﻦﯿﻣز زا ﯽﺘﻤﺴﻗ ﺮﮕﻣ، ﺪﻧاﺪﺑ دﻮﺧ ثرا اﺮﻧآ زا ﯽﺸﺨﺑ ﺎﯾو ار ﻦﯿﻣز ، دراﺪﻧ ﻖَﻠَﻌﺘﻣ ﻦﯾا ، ﮫطﻮﺑﺮﻣرﺎﺒﺘﻋا یﺎﺤﻣا ﺎﺑ ﺖﺳا یرﺎﺒﺘﻋا ﮫَﻘﻠَﻌﺘﻣ ﻦﯾا ، دﺮﯿﮕﺑ ﻖﻠﻌﺗ یدﺮﻓ ﮫﺑ ﯽﻘﯿﻘﺣ نﻮﻧﺎﻗ ﺐﺴﺣ ناﺪﺑ ﺖﺒﺴﻧ ، ﯽﻘﯿﻘﺣ نﺎﺴﻧا ﮫﮐ ﺖﺳا ﯽﻘﻠﻌﺗ نآ ، ﯽﻘﯿﻘﺣ ﻖﻠﻌﺗ ؟ ﺖﺴﯿﭼ ﯽﻘﯿﻘﺣ ﻖﻠﻌﺗ ، دﻮﺸﯿﻣ ﮫﺘﻓﺮﮔ یو زاﺰﯿﻧ ﺎﯾو ﺐﺟاو ﻒﯿﻟﺎﮑﺗ ، ، ﯽﺿَ ﺮﻋَ ﺎﯾو ﯽﺗاذ ، دﺮﯿﮕﯿﻣ ﻖﻠﻌﺗ وا ﮫﺑ ، ﮫﻄﺳاو ﻒﻠﮑﻣ ﻖﯾﺮط زا ﺎﯾو دراد ﻒﯿﻠﮑﺗ . ﺪﻨﮐ ﯽﻣ اﺪﯿﭘ ﺖﺒﺴﻧ ﻖَﻠَﻌﺘﻣ ﮫﺑ ءﺎﺤﻧا زا یﻮﺤﻧ ﮫﺑ ﮫﮐ ﯽﻔﯿﻠﮑﺗ ﺮھو ﮫﯿﺋﺎﻔﮐ Whatsoever is over the earth dependent to human, exalted Allah, angels, and inhabitants of the sky, imaginary gods and existents in other planets have not need to earth and its wealth, whatsoever is in the earth depends to people in the earth, this a total paternities and it is a truth totality and nobody right to get inheritance all earth or a part of them, except by cause real (truly) laws and this dependency is reliability and by getting of reliability’s obscure , this reliability has solemnized 2 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 from him , every dependency is according to duty- right , congenital or natural , necessity duty or sufficiently. ﻂﻘﻓو ﻢھاﻮﺧ ﯽﻤﻧ ﺎﯿﻧد ﻦﯾا زا یﺰﯿﭼ ﻦﻣ ﺪﯾﻮﮕﺑ فرﺎﻋ ﺮﻔﻧ ﮏﯾ ، ﻢﯾراﺪﻧ تﺎﻘﻠﻌﺗ کﺮﺗ هزﺎﺟا ﺎﻣ ﻦﯾاﺮﺑﺎﻨﺑ ﺖﺳا شا هداﻮﻧﺎﺧو دﻮﺧ شزﻮﻣآ ﮫﺑ ﻒﻠﮑﻣ نﻮﭼ ، دراﺪﻧ یرﺎﯿﺘﺧا ﻦﯿﻨﭼوا ، ﺖﺳا لﺎﻌﺘﻣ ﺪﻧواﺪﺧ ﮫﺑ ﻦﻣ تﺎﻘﻠﻌﺗ ﺲﭘ، ﺪﻨﮐ ﻢھاﺮﻓ ار ﯽﮔﺪﻧز جﺎﺘﺤﯾﺎﻣو ﮫﺘﺷ اد ﻞﻐﺷ هداﻮﻧﺎﺧ یﺎﻀﻋاو دﻮﺧ یاﺮﺑ ﺶﻔﯿﻟﺎﮑﺗ ﺐﺴﺣ ﺮﺑ ﺪﯾﺎﺑو دﻮﺧ ﻦﯿﻣز ﮫﮐ اﺮﭼ ، ﻦﯿﻣز ﻖﯾﺎﻘﺣ زا ﯽﻘﯿﻘﺣ نﺎﺴﻧا ﻢﮭﺳ ﺖﯿﻣﺪﻋ ، ﺎھ ﺖﯿﻟﻮﺌﺴﻣ زا راﺮﻓ ﯽﻨﻌﯾ تﺎﻘﻠﻌﺗ کﺮﺗ ﯽﻨﻌﯾ ، ﺖﺴﯿﻧ نآ یﺮھﺎظ و یرﺎﺒﺘﻋا فﺮﺼﺗ ﮫﺑ طﻮﺑﺮﻣ ﻂﻘﻓ ﮫﮐ دراد ﻖﻠﻌﺗ نﺎﺴﻧا ﮫﺑ ﮫﮐ ﺖﺳا یﺮﮕﯾد ﺖﻘﯿﻘﺣ ﮏﯾ یاراد ﮫﮐ ﯽﺴﮐ ﺎﺑ و، ﺪﺷﺎﺑ کﻼﻣا یاراد ﺪﯾﺎﺑ ، ﺖﺳا مﺎﻘﻣ ﮏﯾ یاراد دﺮﻓ ﮏﯾ ﺮﮔا ﮫﮐ ﺖﺴﯿﻧ ﮫﻧﻮﮔ ﻦﯾا ﮏﯾ یاراد ﺮﮔا ، ﺖﺴﯿﻧ ﻖﻠﻌﺘﻣ لﺎﺒﻗ رد ﻒﯿﻠﮑﺗ تﺎﻓﺮﺼﺗ ﻦﯾا ،ﺖﺳا اراد ار ﮏﻠﻣ ًﺎﻤﺘﺣ ، ﺖﺳا ﯽﮑﻠﻣ ﺪﻨﺳ ﻦﺘﺷاد ﺎﺑو، دراد ﻒﯿﻠﮑﺗ ناﺪﺑ ﺖﺒﺴﻧ ، ﺖﺳا هدﺮﮐ ﺪﯾ ﺾﺒﻗو هدﺮﮐ فﺮﺼﺗ ﮫﮐ هدﻮﺑ ﯽﻧﻮﻧﺎﻗ – ﯽﻌﻗاو ﮫﻧﺎﺧ . ﺖﺳا ﮫﺘﻓﺎﯿﻧ ﺖﺳد دﻮﺧ ﻞﻣﺎﮐ ﻢﮭﺳ ﮫﺑو هدﺮﮑﻧ ﺖﻓﺎﯾرد ﻦﯿﻣز زا ار دﻮﺧ ﯽﻘﯿﻘﺣ ﻢﮭﺳ ، ﮫﻧﺎﺧ ﮏﯾ Therefore, we have not permission that we irresoluble our right dependencies, for example: a solitudinarian says that who doesn’t need any duty or right , this is wrong , this man has not such credential , because he has duty to himself training and his family , getting suitable job , suitable gain and obtaining of needs for him and for his household , otherwise , it means :scape from responsibilities, whosoever no knows it duties , know not its right share from earth and he is an foolish , capturing of the right share from earth is a truth and there is no doubt . زا یرادرﻮﺧﺮﺑ ، ﺖﻣﻼﺳ زا یرادرﻮﺧﺮﺑ ﻞﺜﻣ ﺖﺳا ﻦﯿﻣز زا ﯽﻋﻮﻨﺘﻣ مﺎﮭﺳ ، ﻦﯿﻣز زا نﺎﺴﻧا ﻢﮭﺳ عﻮﻨﺗ ﻦﯾا مﺎﻤﺗ ﻞﺑﺎﻘﻣردو ، ﺮﮕﯾد ﯽﻘﯿﻘﺣ ﻢﮭﺳ ﺮھو شزﻮﻣآ زا ، ﺪﻧزﺮﻓ زا یرادرﻮﺧﺮﺑ ، ﯽﺋﻮﺷﺎﻧز ﯽﮔﺪﻧز ﻦﯾاو ﺎﮭﻧآ زا یرادرﻮﺧﺮﺑ ﻖﺣﺰﯿﻧو ،دﻮﺷ دراﺪﻧﺎﺘﺳاو هﺪﺷ قﺎﺒﻄﻧا ﯽﺑﺎﯾزرا ﺪﯾﺎﺑ ﮫﮐ دراد عﻮﻨﺘﻣ ﻒﯿﻟﺎﮑﺗ ، مﺎﮭﺳ ﺖﯿﻠﺻاو ﺪﻨﮑﯿﻣ ﻦھﺮﺒﻣ ﻞﺻا ﺎﺑ ار ﮫﻧﻮﻤﻧ ، ﻞﻣﺎﻌﺗ ﻦﯾاو دﻮﺸﯿﻣ ﻦﯿﻌﻣ وا ﯽﻔﯿﻠﮑﺗ لدﺎﻌﺗو ﻞﺑﺎﻘﺗ رد یرادرﻮﺧﺮﺑ تﺎﻘﻠﻌﺘﻣ ﮫﮐ ﻢﯾﺮﯾﺬﭙﺑ ، ﺖﺳا ﻂﻠﻏ تﺎﻘﻠﻌﺗ کﺮﺗ ﮫﮐ ﻢﯾﺮﯾﺬﭙﺑ ﺲﭘ ، دزﺎﺳ ﯽﻣ ﻞﻟﺪﺘﺴﻣ ﺖﻘﯿﻘﺣ نﺎﯾﺮﺟ رد ار عﻮﻨﺗ ﺖﺳا ﻞﺻا ﮏﯾ عﻮﻨﺗ و ﺖﺳا عﻮﻨﺘﻣ ﺰﯿﻧ ، عﻮﻨﺘﻣ تﺎﻘﻠﻌﺗ ﻦﯾا لﺎﺒﻗ رد ﻒﯿﻟﺎﮑﺗ ﮫﮐ ﻢﯾﺮﯾﺬﭙﺑ ، ﺪﻨﺘﺴھ عﻮﻨﺗ یاراد The human, share of earth is variety like: securing of health, of every life- right, having of children, training and education , and any necessity shares and according of these shares he has diversity duties those should define to do conformity assessment and also people have right for using of them and using related to their and equilibriumical duties via contrasty too, and this interactive clears the sample by principle and paternity of diversity get proof in truth current, then we should agree it is wrong of taking off the dependencies and the 3 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 dependencies are versatilities and it is clear that duties are several matters and versatility is a principle. ناﻮﺗ زا ﺶﯿﺑو لدﺎﻌﺘﻣﺎﻧ ﻒﯿﻟﺎﮑﺗ ﮫﺑ اروا ناﻮﺗ ﯽﻤﻧ ، ﺖﺳا هﺪﺸﻧ هداد ﯽﻘﯿﻘﺣ مﺎﮭﺳ زا وا ﻖﺣ ﮫﮐ ﯽﺴﮐ ﮫﺑ هداد ﻂﺑﺮﯾذ ناﻮﺗ وا ﮫﺑ زﻮﻨھ ﮫﮐ ،دﻮﻤﻧ مﺰﻠﻣ ﯽﻔﯿﻟﺎﮑﺗ ﮫﺑ ار یوو دﺮﮐ راداو ﮫﺘﻓﺎﯿﻧ ءﺎﻔﯿﺘﺳا ﮫﮐ یو هﺪﺷﺪﯿﻟﻮﺗ ﺖﺳا ﻦﯿﻣز یور رد نارﺎﮐ ﻢﺘﺳ عﻮﻨﺘﻣ یﺎھ ﻢﺘﺳ زا ﯽﻋﻮﻧ ،قﺎﺷ تﺎﻣاﺰﺘﻟاو ﻒﯿﻟﺎﮑﺗ ﮫﻧﻮﮕﻨﯾاو ﺖﺳا هﺪﺸﻧ شزادﺮﭘو ﮫﻧﻮﮔ ﯽﺿﺎﯾر ﻞﯿﻠﺤﺗو ﮫﯾﺰﺠﺗ ﮫﺑ ،ﺪﻨﮑﯿﻣ کرد اﺮﻧآ، یﻮﻗ ﺲﯿطﺎﻨﻐﻣ ﮏﯾ ﺪﻨﻧﺎﻣ ، ﺖﯿﻧﺎﺴﻧا ﺖﻘﯿﻘﺣ ﮫﮐ ﻮﺤﻣ ﯽﻧاﺮﻨﺨﺳ ﺎﺑ ار دراد ﮫطﺎﺣا ﻦﯿﻣز ﺮﺑ ﮫﮐ ار یﻮﻗ ﺲﯿطﺎﻨﻐﻣ ﻦﯾا ناﻮﺗ ﯽﻤﻧ ، دراﺪﻧ زﺎﯿﻧ یﺮﺗﻮﯿﭙﻣﺎﮐ یﺎھ تارذ زا هرذ ﺮھ ، دراد ﮫﻄﺑار ، ﺎھ ﮫﺘﺧﺎﻨﺷﺎﻧ نﺎﮭﺟو ﻦﯿﻣز ﯽﻘﯿﻘﺣ ءاروﺎﻣ ﺎﺑ ﮫﮐ ﺖﺳا ﯽﺘﻘﯿﻘﺣ نﺎﺴﻧا ، دﺮﮐ ﺎﺑ ﻞﻣﺎﻌﺗ ﺎﺑ ﮫﮐ ﺶﻨﻣو شور ﺮھو ، تارﺮﻘﻣو نﻮﻧﺎﻗ ، ﺖﺳا ﮫﻄﺑارو ذﻮﻔﻧرد نﺎﮭﺟ ﻦﯾا تارذ ﺎﺑ نﺎﺴﻧا نﺪﺑ شدﻮﺟو تارذ مﺎﻤﺗ ﮫﺑو هدﺮﮐ کرد ار تﺎﻀﻗﺎﻨﺗ ﻦﯾا نﺎﺴﻧا ﺖﻘﯿﻘﺣ ، ﺪﺷﺎﺑ دﺎﻀﺗو ﺾﻗﺎﻨﺗ رد ،ﺖﻘﯿﻘﺣ ﻦﯾا . ﺖﺳا رﺎﮑﺷآ ﺾﻗﺎﻨﺗ رد نﺎﮭﺟ اﺮﯾز ،دﻮﺷ ﯽﻤﻧ اواﺪﻣ ﮫﺨﺴﻧ ﮏﯾ ﺎﺑ ، ﺖﯿﻟﻮﻠﻌﻣ ﮫﻤھ ﻦﯾا ،ﺪﻨﮑﯿﻣ هﺮﺑﺎﺨﻣ To whomsoever that hasn’t gone truth shares to him, we must not duress him to hard tasks, and then we should get him capable enough and next assign him suitable work , in other aspect , we get oppression him no doubt , because humam,s truth understands alike powerful magnet that it surrounds on earth and nobody can omit this right by lecture , as I said , human is truly . And he/she has linkages whit the world’s truth, every particle of human’s particles by the world’s particles having influence, any law, manual, method and manner that be antithesis or incoherence whit truthiness’ interactives, and this paradoxical affairs are understanding whit humanity sensation and all of these ailments will not therapy by a prescription, because, the world is in visible paradox. یدازآ ، دراد ﻖﻠﻌﺗ ﻖﺣ ﺰﯿﭼ ﮫﻤھ رد ، یراد ﮫﻔﯿظو و ﻒﯿﻠﮑﺗ نوﺪﺑ ﮫﮐ ﺖﺴﯿﻧ ﯽﻨﻌﻣ ﻦﯾﺎﺑ نﺎﺴﻧا یدازآ نﺎﻤھ ﻦﯾاو ﺖﺴﻧآ ﺖﻓﺎﯾرد ﮫﺘﺴﯾﺎﺷ نﺎﺴﻧا ﮫﮐ ﯽﺗﺎﻘﻠﻌﺗ مﺎﻤﺗ ، ﺪﻨﮐ اﺪﯿﭘ ﻖﺣ ﻖﻠﻌﺗ ناﺪﺑ ﺪﯾﺎﺑ ﮫﮐ ﺖﺳا ﯽﻘﻠﻌﺗ نآ رد یﺎﮭﻧﺎﺴﻧا زا ﻞﺻﺎﺣ ﮫﻌﻣﺎﺟو دﻮﺸﯿﻣ ﻒﯾﺮﻌﺗ نﺎﺴﻧا نﺎﺟرد نآ ذﻮﻔﻧ ﺐﯾﺮﺿ ﮫﺑ نﺎﺴﻧا ﺖﯾﺎﺿر ﮫﮐ ﺖﺳا ﯽﺘﻘﯿﻘﺣ ﯽﺘﮐرﺎﺸﻣ ﮫﺑ ار ﯽﺘﺑﺎﻗر رازﺎﺑ ﺪﯿھاﻮﺧ ﯽﻣ ﺮﮔا اﺬﻟ ، ﯽﺑﺮﻏ ﻊﻣاﻮﺟرد ﺪﻨﺘﺴھ ﺮﺗ ﺖﺨﺒﺷﻮﺧ ﺐﺗاﺮﻣ ﮫﺑ ، ﯽﺿار ﺎھ نﺎﯿﻨﺑ ﻦﯾا ﮫﮑﻨﯾا طﺮﺸﺑ ، ﺪﻨﺘﺴھ ﯽﺑﻮﺧ ﯽﺋﺎھ هﺪﯾا ! ﺪﯿﻨﮐ ﺲﯿﺳﺎﺗ ار ﯽﺑآ سﻮﻧﺎﯿﻗا رازﺎﺑ ﺎﯾو ﺪﯿﻨﮐ ﻞﯾﺪﺒﺗ رﻮﻄﺑو ﺪﻣآ ﺪھاﻮﺧ دﻮﺟﻮﺑ ﻢﻟﺎﺳ ﯽﻧﺎﯾﺮﺟ ﺎﺑو ﯽﻘﯿﻘﺣ رازﺎﺑ ﮫﺘﺒﻟا ، ﺪﯿﻨﮐ ﻞﻤﻋ ﺎﮭﻧآ ﮫﺑو هدﺮﮐ ﻢﮭﻓ ار ﺎھ کﻼﻣو ﺲّ ﺣ شدﻮﺧ رازﺎﺑ رد ار دﻮﺧ نﺎﺴﻧا ﯽﻨﻌﯾ،ﺪﺷﺎﺑ نﺎﺴﻧا ﯽﻘﯿﻘﺣ تاذ زا ﻢﮭﻠﻣ ﮫﮐ ،ﺪﺑﺎﯾ ﯽﻣ رﺎﺘﺧﺎﺳ ﯽﻌﯿﺒط .ﮫﺘﺨﯿﻣآ رد ﻞطﺎﺑ ﺎﺑ شرﺎﮐو ﺐﺴﮐو ﺖﺳا غورد ﺶﻐﯿﻠﺒﺗ ﮫﮐ هرﺎﮑﻣ رازﺎﺑ ﮫﻧ ﺪﻨﮑﯿﻣ Freedom of human it doesn’t mean that he be without duty or task, but having right of every dependencies, freedom is in that dependency who has right, the satisfaction of merit humankind is duty- right-dependency and its consequence 4 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 makes satisfaction according to assessment – causity and this society is more provident of western societies, therefore , before of every planning or getting refer idea like competitive market , participation , blue ocean market and so on , must be understand concepts of basis , criteria related human , till will create truly market or truly and safe markets for all , indeed, human have found their market, nature structure those inspired from its-right-selves and these senses are so much beautiful, not any false , lie advertising ,monopoly and so on . ﯽﮑﯿﺘﺴﺠﻟو ﺮﮕﯾد ﮫﺘﮑﻧ ﺎھﺪﺻو ﺎھ دراﺪﻧﺎﺘﺳا ﺖﺳا ﮫﻓﺮط ﮏﯾ ﺎھدادراﺮﻗ ،ﺖﺳا ﺖﺳردﺎﻧ ﻻﺎﮐ ﻦﯿﻣﺎﻀﺗ ﯽﺘﻗو لﻮﭘ ی ﺎھ سﻮھ ،دﻮﺸﯿﻤﻧ ﻊﻗاو ﯽﻘﯿﻘﺣ لﺎﺒﻘﺘﺳا ،مدﺮﻣ لزﺎﻨﻣ ی ﺎھرﺎﺒﻧا ﮫﺑ گرﺰﺑ یﺎھ ﯽﻧﺎﭙﻤﮐ رﺎﺒﻧا زا دراد یا هﺪﻋو ﺪﻧراﺪﻧ ﯽﺒﯿﺼﻧ رﺎﺒﻧاو ﮏﯿﺘﺴﺠﻟ ﻦﯾا زا ﮫﻧﺎﺧ نوﺪﺑ نﺎﮭﺟ رد یﺮﯿﺜﮐ هﺪﻋ نﻮﭼ، دﻮﺷ ﮏﯾﺮﺤﺗ راد ﺪﺷﺎﺒﯿﻣ فﺮﺼﻣ رﺎﺑ ﮏﯾ ﯽﺋﻻﺎﮐ زا ﺰﯾرﺮﺳ ، نﺎﻧآ ﮫﻧﺎﺧ یﺎھ ﻦﯿﻣز ﺮﯾزو ﺎھ ﮫﺴﻔﻗو ﺎھ ﺪﻤﮐ و ﺪﻧراد ﮫﻧﺎﺧ ﮫﮐ ترﺪﻗ ﺮﯿﻈﻧ ﮫﺑ ﺮﯿﻈﻧ ﻒﯿﻟﺎﮑﺗ لﺎﺒﻗ رد نﺎﺴﻧا رﺎﯿﺘﺧا و نﺎﺴﻧا یدازآ ، ﯽﮔدﺎﻓا ﺮطﺎﺨﺑو هﺪﺸﻧ فﺮﺼﻣ ﯽھﺎﮔو ﻦﯾا ﮫﮑﻠﺑ ، ﺖﺳا ﯽﻋﺎﻤﺘﺟا تاﺪﮭﻌﺗ ﮫﻤھ زا ﯽﯾﺎھر و یرﺎﮕﻨﻟو یاﺮﺑ وا ﻖّ ﺣ ،ﺖﻘﯿﻘﺣ لﺎﺒﻗ رد ﺎﺗ ، واروزو ، هدﺮﺘﺴﮔ فاﺮﺳا ﻦﯾا لﺎﺒﻗرد ﮫﮐ ﺖﺳا هﺪﺷ ﺚﻋﺎﯾو ﺖﺳا کﺎﻧﺮﻄﺧ ﺖﯾﺮﺸﺑ ﯽﮔﺪﻧز یاﺮﺑ نﺎﺴﻧا یدازآ ﮫﻧﻮﮔ ﯽﻣ ﺎﻤﺷ ﻻﺎﺣ ،( ﺎﯿﻧد ﺖﯿﻌﻤﺟ ﺪﺻ رد 70 )ﺪﻨﺷﺎﺑ ﯽﮔﺪﻧزو اﺬﻏ ، سﺎﺒﻟ ، ﮫﻧﺎﺧ نوﺪﺑ نﺎﮭﺟ مدﺮﻣ زا یرﺎﯿﺴﺑ !!ﺪﯿھﺪﺑ ﮫﻌﺳﻮﺗ ار بﺮﺨﻣ نﺎﯾﺮﺟ ﻦﯾاو !ﺪﯿﻨﮐ ﺲﯿﺳﺎﺗ ﯽﺑآ سﻮﻧﺎﯿﻗا رازﺎﺑ ﮫﮐ ﺪﯿھاﻮﺧ When guarantee of goods is uncorrected, contracts one side, falsely standards and hundreds another points in services after sell from big companies, s stores to homes, s stores, it is not truth evident (real evident only), it is motivating of lust of rich only, because, a huge people have not home and they haven’t portions, stores or anything else , and those who has home , also has many commodes , drawers, stores in basements full of unused goods or one time and for having posture ,liberty , authority, and free of all social undertaking , only duties via powers and hustles and this manner is very dangerous for mankind’s living as you see , and it caused makes poverty ( 70% people of the world ) , without house , without clothing , no food , no living , now , you want to stablish blue ocean market !! For what? And developing of this destroyer current. ﻦﯿﻓﺮط ﯽﺿاﺮﺗ )ﺪﻨﺘﺴھ ﻢھ ﺎﺑ ﻞﺑﺎﻘﺗ رد ﮏﯿﺑ ﮏﯾ ﯽﻟوا ﮫﮐ ﻢﯾراد عﻮﻨﺗ ﮫﻧﻮﮔود ﮫﮐ ﻢﯾدﺮﮐ ﻢﮭﻓ ﺎﺠﻨﯾا ﺎﺗ ﺲﭘ ﻞﺑﺎﻘﻣ رد ﻞﻣﺎﻌﺗ، ﯽﻌﯾزﻮﺗ ﺖﻟاﺪﻋ سﺎﺳا ﺮﺑ( ﻞﺻا ﮏﯾ ناﻮﻨﻋ ﮫﺑ ) یزرا ﻢھ ﻞﻣﺎﻌﺗ رد ﺮﯿﻈﻧ ﮫﺑ ﺮﯿﻈﻧو ( هرﺎﻈﻧ ار ﮫﻧﺎﻤﺣر ﯽﺑ ﮫﻟدﺎﺒﻣ ﻦﯾا ﮫﻧاﺪﻨﻤﺷﻮھ نﺎﺘﺳد ﯽﮭﺗ ، دراد ﯽﭘ رد ار ﯽﻧﺎﮭﺟ مﺎﯿﻗو ﺖﺳا کﺎﻧﺮﻄﺧ "ﯽﮭﺗ" ، ﺪﻨھد ﯽﻣ نﺎﺸﻧ نﺎﺸﯾا ﮫﺤﻠﺳاو هﺪﯾﺮﭘ باﻮﺧ زا ﻻﺎﺣو هدﻮﺑ باﻮﺧ رد ﺎﯿﻧد ناﺮﮔ لوﺎﭙﭼو ﺪﻨﺘﺴھ راﺪﯿﺑو هدﺮﮐ . ﺖﺳا هﺪﺷ زﺎﻏآ رﺎﺘﺸﮐو ﺖﺸﮐ 5 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 The we understood there are two kind diversities, first, as mutual interactive diversity matters via mutual satisfaction, second, balance interactive in value comparably (as a principle) by distributive justice, therefore, exchange equal “empty” is very dangerous and it caused global rising nations a lot, the global army of poverty are gazing any exchanges in the world and they are awake and are hearing any judgment sound from any place and this rises have started by battling and murdering in every places those are injustice as you are seeing. ، ﺖﺳا ﺮﻘﻓ ﻞﯿﻟد یزاوﺮﭘ ﺮﺼﻗ ﮫﻧ،( ﺖﺳا ﯽﻄﻠﻏ ﮫﯾﺮﻈﻧو ﺖﺳا لادﺮﯿﻣ ﮫﯾﺮﻈﻧ ﮫﮐ )؟ﺖﺳاﺮﻘﻓ ﻞﯿﻟد ﺮﻘﻓ ﺎﯾآ ﺎھ ﯽﮭﺗ ﻦﯾا ، ﺎھ ﮫﻧﺎﺸﻧ ﻦﯾا ،(ﺪﯿﻨﮐ هﺎﮕﻧ ﺖﺳا هﺪﻣآ ﮫﺘﺷﻮﻧ ﻦﯾا یﺎﮭﺘﻧارد ﮫﮐ یﺮﯾﻮﺼﺗ ﮫﺑ ) یﺮﮔ لوﺎﭙﭼ ﻞﯿﻟد ﮫﮐ ﯽﻨﯿﻣزو دراد عﻮﻨﺘﻣ مﺎﮭﺳ ﻖﺣ ،ﻦﯿﻣز زا ﮫﮐ ﯽﻧﺎﺴﻧا ، ﺖﺳا ﯽﻘﯿﻘﺣ ﯽﺳاﺮﮑﻣد ﻢﮭﻓ ﻦﯾا ، ﺪﻨﻨﮐ ﯽﻣ ﺎﺸﻓا ار رد ﮫﮐ نﺎﺴﻧاو ﺪﻨﻨﮐ ﯽﻣ ﻒﯾﺮﻌﺗ ار ﻦﯿﻣز لدﺎﻌﺗو ﺪﻧﺮﮕﯾﺪﮑﯾ ﺎﺑ ﻞﻣﺎﻌﺗو ﻞﺑﺎﻘﺗ رد ﮫﻋﻮﻤﺠﻣود ، ﺖﺳا عﻮﻨﺘﻣ کرد ار ﺖﻘﯿﻘﺣ ﻦﯾا ، ﺶﯾﻮﺧ یدﻮﺟو تاذ ﺎﺑ ، ﺖﺳا ﯽﻘﯿﻘﺣ تﺎﻋﻮﻨﺗ ﻦﯾا ﮫﻤھ کﻼﻣو رﺎﯿﻋ، شدﻮﺧ ﺖﻘﯿﻘﺣ ﻮﻀﻋ ﺪﻨﭼ ﺎﯾو ﮏﯾ ﮫﻧ. ﺪﻨﮑﯿﻣ ﻞﺻﺎﺣ ﺖﯾﺎﺿر شدﻮﺟو مﺎﻤﺗ ، ﮫﻧﺎﻔﻠﮑﻣ یرادرﻮﺧﺮﺑ ترﻮﺻ ردو هدﺮﮐ ﮫﮐ ﺪﯿﻤﮭﻓ ناﻮﺘﯿﻣ ﺎﺠﻨﯾا زاو ، دﻮﺟو مﺎﻤﺗ ﺎﺑ ﮫﮑﻠﺑ ،دﻮﺸﯿﻣ ﻒﯾﺮﻌﺗ یزاﻮﻣ ﮫﻌﻣﺎﺟ رد ﻂﻠﻏ ﮫﺑ ﮫﮐ ،دوﺪﻌﻣ یاﺮﺑزﺎﯿﻧ ﯽﻨﻌﯾ ، ﺖﺳا ﺖﻘﯿﻘﺣ ﮏﯾ دﻮﺧ ، ﯽھاﻮﺧ ﻖﺣو ﺖﻘﯿﻘﺣ نﺎﯾﺮﺟ رد ، نﺎﺴﻧا یﺎھ ﻦﺘﺳاﻮﺧاﺮﻓو ﻦﺘﺳاﻮﺧ نﺎﺟ یﺎﭘ ﺎﺗ دﻮﺧ قﻮﻘﺣ یﺎﻔﯿﺘﺳا یاﺮﺑو ﺪﻨﮑﯿﻣ کرد نﺎﺴﻧا اﺮﻧآ عﻮﻨﺗو عﻮﻨﺘﻣ،(ﺖﻘﯿﻘﺣ ﺖِ ﻘﯿﻘﺣ) ﺖﻘﯿﻘﺣ ﻦﺘﻓﺎﯾ ، یﺪﻨﺑ ﺐﻟﺎﻗ ، ﯽﻧﺎﮭﺟ سرد ﻦﺘﻣ و ﮫﻨﯿﻣز ﮫﻧﻮﮔﺮھو ﺪﻨﮑﯿﻣ مﺎﯿﻗو دزﺎﺳ ﯽﻣ ﮫﺳﺎﻤﺣو ﺪﻨﮐ ﯽﻣ ﯽﮔدﺎﺘﺴﯾا شﺮﯾﺬﭘ ،ترﺪﻗ ﺮھو ﺲﮐﺮھ یﻮﺳ زا ﻮﺑو ﮓﻧر ﺮھ ﺎﺑ ﺪﺷﺎﺒﻧ ﺮظﺎﻨﺘﻣ ﻖﯾﺎﻘﺣ ﻦﯾا یوﺎﺣ ﮫﮐ یزﺎﺳ ترﻮﺻ .ً اﺪﺑا دﻮﺷ ﯽﻤﻧ Is poverty reason of poverty?( that is Myrdal view and it is false) No, no at all, the fly castle is reason poverty and it is reason of plunders (see to image under this written), these signs discover every empties, this is truth democracy’s understanding, every people have suitable shares from earth, earth and humankind, two collections unto reciprocal and unto interactively and this is definition of equilibrium of the earth, and the truth humankind’s understanding and the criteria and densities of earth’s truth and this is satisfaction for all by total existence, so , todays , the based neediness for meeting of truth and for securing diversity people’s rights, these new and good moving create rise and epics and these moving are the world’s context and texts , frameworks ,upon-idealism ,mind mapping , graphical works those it has this rights and the speeches of turbulences are unacceptable at all. عﻮﻗﻮﺑ نز و دﺮﻣ ﮏﯾ ﻦﯿﺑ ﯽﺟاودزا ، ﺪﯿﻨﮐ ﮫﺟﻮﺗ ، دﺮﯿﮕﯿﻣ ﮫﯾﺎﻣ ﺖﻘﯿﻘﺣ زا ﮫﮐ ﻞﺻاو ﮫﻧﻮﻤﻧ ﮏﯿﺑ دﻮﺸﯿﻣ ﺪﻟﻮﺘﻣ یﺪﻧزﺮﻓ ، یﺪﻧاو هﺎﻣ ﮫﻧ زا ﺲﭘ ﮫﮐ ﺖﺳا ﮫﻔﻄﻧ ﮏﯾ دﺎﻘﻌﻧا ، ﯽﺋﻮﺷﺎﻧز ظﺎﺤﻠﺑ نآ ﻞﺻﺎﺣو ﮫﺘﺳﻮﯿﭘ 6 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 رﻮﻄﺑو ﻦﺘﺴﺑ ﮫﻔﻄﻧ ﻂﯾاﺮﺷو جاودزا ﺖﯿھﺎﻣو عﻮﺿﻮﻣ رد جوز ﻦﯾا قﻮﻘﺣ یﺎﻔﯿﺘﺳاو ﻖﺣ عﻮﺿﻮﻣ ﮫﺑ ًﻼﻌﻓ ، ﺪﻌﺑ ﮫﺑ ار یوﺎﻋد زا ﺶﺨﺑ ﻦﯾاو ﻢﯾراﺪﻧ یرﺎﮐ ﮫﻔﻄﻧ دﺎﻘﻌﻧا زا ﻞﺒﻗ، ﺖﺳردﺎﻧو ﺖﺳرد ماﺪﻗا ﮫﻧﻮﮔﺮھ ، ﯽﻠﮐ ﻒﻘﺳ ﮫﺑ ﮫﻘﻠﻋ ترﻮﺼﺑ و هدﻮﺑ ﻞﻣﺎﮑﺗ لﺎﺣرد ﮫﮐ ﺖﺳا (ﮫﭽﺑ) ﯽﻨﯿﻨﺟ ﮫﺟﻮﺘﻣ ًﻼﻌﻓ ﺎﻣ ﮫﺟﻮﺗ ، ﻢﯿﻨﮐ ﯽﻣ لﻮﮐﻮﻣ هﺪﺷ ﻞﻣﺎﮐ یو نﺪﺑ نﺎﻤﺘﺧﺎﺳ ﮫﮐ ﯽﻧﺎﻣز ﺎﺗ ، ﺪﻧارﺬﮕﯿﻣ ار ﯽﻠﺣاﺮﻣو ﮫﺘﻓﺮﮔ راﺮﻗ و هﺪﺷ ناﺰﯾوآ ردﺎﻣ ﻢﺣر ار ﯽﺘﯿﻟﻮﺌﺴﻣو ﻒﯿﻠﮑﺗ ﺪﻧاﻮﺗ ﯽﻣ ﺎﯾآ ؟ دراد ﯽﻔﯿﻠﮑﺗ تﺪﻣ ﻦﯾا رد کدﻮﮐ ﻦﯾا ﺎﯾآ ، ﺪﺳﺮﺑ ﺮﺳ وا تدﻻو مﺎﮕﻨھو ﯽﻔﯿﻠﮑﺗ ،نآ ندﻮﺑ ﻖﺣ یذ لﺎﺣ ﻦﯿﻋ رد ناﻮﺗﺎﻧ دﻮﺟﻮﻣ ﻦﯾا یاﺮﺑ ﯽﻠﻗﺎﻋ ﭻﯿھ ﮫﮐ ﺖﺳا ﯽﮭﯾﺪﺑ ، دﺮﯿﮕﺑ هﺪﮭﻋ ﮫﺑ نﺎﺴﮑﯾ ،ﺪﻧراد ﻦﯿﻣز زا ﮫﮐ ﯽﻤﮭﺳو قﻮﻘﺣ ﺮﻈﻧ زا ردﺎﻣ ﻦﻄﺑ رد یﺎھ ﮫﭽﺑ ﮫﻤھ ﻞﺜﻣ ﮫﭽﺑ ﻦﯾا ، ﺖﺴﯿﻧ ﻞﺋﺎﻗ ، مزﻻ یاﺬﻏ ﮫﺑ ، ﺪﻧراد تﺎﯿﺣ ﻖﺣو ﺪﻨﺘﺴھ ناﻮﺗﺎﻧ ﮫﮐ یداﺮﻓا ﮫﯿﻠﮐ یاﺮﺑ قﻮﻘﺣ یوﺎﺴﺗ ﻞﺻا ﯽﻨﻌﯾ ،ﺪﻨﺘﺴھ ﻦﯾا دﻮﺟو مﺪﻋ ، ﺪﻧراد زﺎﯿﻧ ﺮﮕﯾد تﺎﻣوﺰﻠﻣ ﺎھﺪﺻو مزﻻ یاﻮھو بآ ، مزﻻ ﺖﺴﯾز ﻂﯿﺤﻣ ، مزﻻ ﺖﺷاﺪﮭﺑ ردﺎﻗ یو ﻦﯾﺪﻟاو ﮫﮑﻨﯾا طﺮﺸﺑ ، ردﺎﻣو رﺪﭘ هﺪﮭﻋ ﺮﺑ ﺖﺳا ﯽﻔﯿﻠﮑﺗ، هﺎﻨﮔ ﯽﺑ ﻞﻔط ﻦﯾا نﺪﻧﺎﻣ موﺮﺤﻣو تﺎﻣوﺰﻠﻣ ﮫﻧﻻدﺎﻋو نﺎﺴﮑﯾ ﻂﯾاﺮﺷ ﺪﻨﻧاﻮﺗ ﯽﻤﻧ ، نﻮﮔﺎﻧﻮﮔ ﻞﯾﻻﺪﺑ ﻦﯾﺪﻟاو زا یرﺎﯿﺴﺑ ، ﺪﻨﺷﺎﺑ کدﻮﮐ ﻦﯾا جﺎﺘﺤﯾﺎﻣ ﻦﯿﻣﺎﺗ ﮫﺑ ﻢﯾژر ، ﺪﻨﺘﺴھ موﺮﺤﻣ تﺎﻧﺎﮑﻣا ﻦﯾا زا نﺎﮭﺟ ﮫﭽﺑ ﺪﺻرد 70 ،ﺪﻨﻨﮐ ﻢھاﺮﻓ ار ردﺎﻣ ﻦﻄﺑ رد ﻞﻔط یاﺮﺑ ار نﺎﯿﻐط ﯽﻘﯿﻘﺣ نﺎﯾﺮﺟ ﻦﯾاو ، ﺎﻌﻄﻗ دﻮﺷ دﻮﺑﺎﻧ ﺪﯾﺎﺑ ﻢﯾژر ﻦﯾا ﺲﭘ ،? ﺖﺳا هدﺮﮐ ﮫﭼ درﻮﻣ ﻦﯾارد نﺎﮭﺟ ﮫﯾﺎﻣﺮﺳ !!!ﺪﻨﺘﺴھ باﻮﺧرد ﺎھ ﯽﻠﯿﺧو ﺖﺳا هدﺮﮐ Pay attention. To a sample and an essential about this matter that takes its resource from truth, a baby has borned , off course , this baby has not responsible into mother’s womb , but it has right of life , alike other babies in the earth the same , this an essential for equalizing for all baby into mother’s wombs , it is share life of the earth about necessary food, hygiene and health care , environment , water , and hundred’s other services , there is 70& babies such this in the world , what did the regime of democracy or capitalism about this matters , then these regimes must be deletion certainty , and this truth current has upraised and some mortal rich men are in dream!!. 7 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 یوﺎﺴﻣ تﺎﯿﺣ ﻖﺣ ﮫﮐ ناردﺎﻣ نﻮﻄﺑ رد یﺎھ ﮫﭽﺑ یاﺮﺑ نﺎﺴﮑﯾ ﻂﯾاﺮﺷ ندﻮﺑ نﺎﺴﮑﯾ مﺪﻋزا ﯽﺷﺎﻧ ﻞﻠﻋ حﺮط ﺎﺑ ، ﺎھ فﺎﺑ یﮋﺗاﺮﺘﺳاو ﺎھﺎﻤﻧ فﻮﺴﻠﯿﻓ زا ﯽﻀﻌﺑ ﮫﮐ ﺖﺳا ﯽﻟﺎﺣرد ﻦﯾاو ﺖﺳا دﺎﯾز ﯽﻠﯿﺧ ، ﺪﻧراد ﻦﻣ ، ﺖﺴﯿﻧ یزﺎﯿﻧ ، ﺪﺷﺎﺒﻧ زوﺮﻣا ﮫﻧﺎﻤﺼﺧ یﺎھرازﺎﺑ ﺮﯿﻈﻧ ﮫﮐ ﺪﻧزﺎﺴﺑ یرازﺎﺑ ﺪﻨھاﻮﺧ ﯽﻣ ، ﯽﺑآ سﻮﻧﺎﯿﻗا یﺎھ ﺖﮐﺮﺷ ﺎﻤﺷ ، ؟ﺪﻧا هدﺮﮐ هﺎﮕﻧ ﺖﻘﻔﺷو ﯽﻧﺎﺑﺮﮭﻣ ﻦﯾا ﺎﺑ نﺎﺸﻧﺎﯾﺮﺘﺸﻣ ﮫﺑ ﺎھ ﯽﻧﺎﭙﻤﮐ ماﺪﮐ ﻢﻨﮐ ﯽﻣ لاﻮﺳ ﺎﺑ نﺎﺴﻧا ﮫﻘﺣ قﻮﻘﺣو ﺖﻘﯿﻘﺣ ، ﺖﻓﺎﯾ ﺪﯿھاﻮﺧ ار ﻦﻣ باﻮﺟ ، !!ﺪﯿﻨﮐ ﯽﺳرﺮﺑ ﺖﺑﺎﺑ ﻦﯾا زا ار نﺎﮭﺟ رﺎﮔﺪﻧﺎﻣ ﺖﺑﺎﺛ یﺮﻣا ﺎھ نﺎﺴﻧا ﮫﻘﺣ قﻮﻘﺣو ﺖﻘﯿﻘﺣ دﻮﺷ ﯽﻤﻧ ﻞﺣ ﯽﻠﻌﻓ ﯽﺘﯾﺮﯾﺪﻣ یﺎھﺰﯿﻟﺎﻧآو رﺎﺘﺧﺎﺳو یﮋﺗاﺮﺘﺳا ءﺰﺟو ﮏﻠﻣِ رازﺎﺑ ﮫﮐ ﺖﺴﻨﯾا نﺎﻧآ ﺖﯿﻘﻓﻮﻣو ، ﺪﻨﺘﺴھ ﻖﻓﻮﻣ ﯽﻧﺎﻣز ﺮھرد ﺎھ ﯽﻀﻌﺑ ، ﺖﺳا ﯽﻤﺋاد ﯽﻧﺎﯾﺮﺟو ﮫﺑ ﮫﮐ ﺪﺷﺎﺑ یرازﺎﺑ ﺪﯾﺎﺑو ﺖﺳا ﺎھ نﺎﺴﻧا ﮫﻤھ ﮫﺑ ﻖﻠﻌﺘﻣ ، ﻦﯿﻣز دﻮﺧ ﺪﻨﻧﺎﻣ رازﺎﺑ ، ﺖﺴﯿﻧ ﺰﯿﻧ نﺎﻧآ تﺎﻘﻠﻌﺘﻣ ﯽﺘﮐﺮﺷ ﺮھ ، ﺖﺳا ﮫﯿﺋﺎﻔﮐ ﻒﯿﻟﺎﮑﺗ زا ﻞﻗاﺪﺣ درﻮﻣ ﻦﯾا ،دﺪﻨﮐ ماﺪﻗا ﮫﻧﻻدﺎﻋرﻮﻄﺑ ناردﺎﻣ ﻢﮑﺷ ﻞﺧاد ﮫﭽﺑ ﺮﮑﻓ هﺪﻨﻨﮐ ﻞﯿﮭﺴﺗ یﺎھ راﺰﺑا یﻮﺴﺑ نآ ﯽﮑﯿﺘﺴﺠﻟ ﺖﯿھﺎﻣو ﺪﻧﺎﻣ ﺪھاﻮﺨﻧ ﺎھرﺎﺒﻧا رد شﺪﯿﻟﻮﺗ ، ﺪﻨﮐ ﻞﻤﻋ ﻦﯿﻨﭼ ﻦﯾا ﮫﮐ .دﺮﮐ ﻢﯿھاﻮﺧ ﺖﺒﺤﺻ نآ یور ًاﺪﻌﺑ ﮫﮐ ، ﺖﺳا نﺎﮭﻨﭘ ﺖﻘﯿﻘﺣ ﮏﯾ ﻦﯾا ، ﺪﻨﮑﯿﻣ ﯽﻣ ﺮﯿﯿﻐﺗ ، مدﺮﻣ یاﺮﺑ The hidden rights have discovered, at this time, it is battling between two world’s powers, power of pure Islam and power of world’s injustice , pure Islam has 70% poor people authority , but injustice campaign has hobbism , traditional Arabia, Dahesh terrorism, wine and dancing and so on !! Which one will be win ever? What do you think about this matter? 8 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 ( یرﻻد نﻮﯿﻠﯿﻣ 200 ) یزاوﺮﭘ ﺮﺼﻗ ﺲﮑﻋ Image of flying castle (200 million $) 9 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673 10 | P age Mahmoud Saneipour: interdisciplinary Experts and LongLife learning (LLL), www.elmemofid.com , +98-912 119 5673, +98- 935 119 5673
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