Illustrated Almanac Of Phrenology And Physiognomy 1871

92 Pages·2015·13.74 MB·English

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THE
ILLUSTRATED
,A#NUAJL,
OF
PHRENOLOGY AND PHYSIOGNOMY.
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Wells' Illustrated Annual of Phren
ology and Physiognomy, for 1871. Besides
Portraits, Characters and Biographies of num
71 erous distinguished Men and Women, it con
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1 tains thirteen National TypesofFemaleBeauty;
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04 Organs of the Brain illustrated and .defined ;
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01 What Can 1 Do Best 1 How to Enter West
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md tained ; What is the use of Phrenology 1 Just
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2 the thing for learners. A rich and racy 25 cent
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e.n ological Journal, 389 Broadway, New York.
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THE ILLUSTRATED ANNUALS.
COMBINED IN ONE VOL.—CONTENTS FOE SEVEN TEARS.
1865.—Almanac for a Hundred Tears. Physiognomy Illustrated. Debate In
Crania. Fighting Physiognomies Illustrated. The Color of the Eye. The Five
Races ofMan illustrated, (Ireat Men used to Weigh More. AWord to Boys. Lines on
a Human Skull. Palmer, the English Poisoner. Self-Reliance. The Bliss of Giving.
The World to Come. Signs of Character in the Eyes. Where toFind a Wife.
1866.—Andrew Johnson. Abraham Lincoln. Julius Caesar Character in the
Walk. The Mother of Rev. John Wesley. Character in the Eyes. Practical Uses of
Phrenology Mtatnmerlng and Stuttering—A Cure. Lieut-Gen. Ulysses
S. Grant. The Red Man and the Black Man. Heads ofthe Leading Clergy. Heads of
the Most Notorious Boxers. Fate of the Twelve Apostles. Two Qualities of Men.
Home Courtesies. Cornelius Vanderbilt. Language of the Eyes. Phrenology and
Physiology. Brigham Toung. Richard Cobden. Phrenology at Home. Major. Gen.
William T.Sherman. John Bright. With Portraits. Self-Improvement.
1867.—Names of the Faculties. Hindoo Heads and Characters. About Fat
Folks and Lean Folks. Immortality— Scientific Proofs. Thomas Carlyle, the
Author. How to Study Phrenology. The Jew—Racial Peculiarities. Civilization and
Beauty. The Hottentot or Bushman. Nursing Troubles. A Bad Head—Antoine
Probst. Forming Societies—How to Proceed. Matrimonial Mistakes. Something
about Handwriting. How to Conduct Public Meetings. Author of the uOld Arm
chair." Rev. James Martineau, the Unitarian. Dr. Pusey, the " High-Churchman."
Froude, the Historian. Thiers, the French Statesman. John Ruskin, the Art-Writer.
Rev. Charles Ktngsley. A Chartered Institution. Significance of Shaking Hands.
Wanted Competent Phrenologists. Banhfulness —Diffidence— Timidity.
Eminent American Clergymen. The Spiritual and Physical. Ira Aldridge, the Colored
Tragedian. Influence of Marriage on Morals. The Bones ofMilton. New Tork Society
71 Classified. To-Day— A Poem. How to Change onr Temperaments.
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01 '1868.—A Brief Glossary of Phrenological Terms. Advancement of Phrenology.
04 Circassia, and the Circassians. JTealousy —Its Causeand Cure. Temperament and
015 NMaatnur?al LManagruraigaegs.e VooicfesC—oWushiants—theyItsIndEicfaietaet.s. RuGleerosrgoefSPweeadbeond.—y,Wthhaet MBaankekesr.a
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3 Senator Wilson, American Statesman. Bad Heads and Good Characters. D'Israeli,
dp. the English Statesman. Rev. Peter Cartwright, the Pioneer. Victor Hugo, the Roman-
m cist. MissBraddon, the Sensational Novelist. HowtoBecomea Phrenologist. Monsieur
7/ Tonson Come Again. Mind Limited by Matter. The two Paths of Womanhood.
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0 Cause of IU Health. Bismarck, the Prussian Premier. To Phrenological Students.
2
et/ Phrenology andits Uses. Testimonials from Distinguished Men.
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e. 1869.—The True Basis of Education. Rev. John Cummings. Blind Tom. What
ndl Can I Do Best ? The English Miners. Nature's Nobleman (Poetry). Eminent American
ha Clergymen. Power of Example. The Uses of Culture.— True Heroes. Dry Bones of
dl. Science, mirtnfulness— Wit—Humor. Weight of Brains. Cannibal of Aus
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ANNUAL
OF
Phrenology Physiognomy
and
Foe
1871.
is the seventh volume of our Illustrated Annual.
THIISt has become an established fact. Readers now look
for it as for the coming of an expected friend. Many-
date the beginning of their interest in the study of human
character from the reading of an Annual. Large editions are
71 called for, and they are used as wedges with which to open
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18 the minds of prejudiced persons for the admission of light.
1
40 Many will read a tract, a pamphlet, or an Annual like this
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01 on a subject new to them, who would not undertake a larger
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p. volume. In this way we are enabled to elicit attention to
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GMe# we think, are to be studied in the light of the science of mind,
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1:2ss_ studied so as to be rightly understood and rightly applied.
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OUR ANNUAL.
4
Language to express ideas, with Size, Weight, Form, Caleu.
lation, and Order, to do their necessary work. Theie, too,
are the mokal sentiments, Conscientiousness, Hope, Faith,
Benevolence, and Veneration, to be awakened and developed.
In short, each organ of the mind is to be called out and put
to that service which our Maker intended it to perform ; and
also the fullest growth and perfection of each bone and muscle
of the body should be sought, so that body and brain may be
made to work together to the best advantage for one's, own
prosperity and happiness in this life, and for the saving of the
soul, and for the glory of God.
Surely these objects are worthy our study and our effort.
If we would make the most of ourselves—if we would aid
others in the work of development and improvement, this is
If
the place to begin. we would know what we can do best,
"
1 and make life a success, and not a failure, we must know
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89 ourselves." This modest little Annual simply proposes to
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p. manly, more just, more devotional, and more godly.
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GMe# tance of 1,000 yards ; the croaking of frogs, 900 yards ; the chirping of
24 _us crickets, 800 yards. Distinct speaking is heard in the air from below
21:ess up to a distance of 600 yards; from above, it is only understood to a
2-20 g/acc range of 100 yards downward. It has been ascertained that an echo is
15-1st.or well reflected from the surface of smooth water only when the voice
o) on 20hathitru comOethsefrrosmimialanreplehveantioomn.ena connected with the transmission of sound
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veoo feet per secmd, at 63 degrees it travels 1,125 feet per second.
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NATIONAL TYPES OP FEMALE BEAUTY-.
"
French have a saying, that Nothing is beautiful which is not
THEtrue," and this we believe is quite as applicable to the human
form and face as to anything else. Real beauty of form is that
which has nature and health as a basis. Wisdom, goodness, and truth
constitute the basis of beauty in the face. Some see beauty in the
sparkle of the serpent's eye, or in the varied hues ofhis scales and skin ;
but when we remember that the eye blazes but to betray, and the radi
ance of the skin is but the cloak of the treacherous serpent, the thought
of beauty is instantly dissipated, and shivering dread and disgust take
its place.
In analyzing briefly the types of female beauty represented in the fol
lowing engravings, we begin with the Grecian lady, with her jaunty
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2-2g/a pointed features and a dashing style of dress, somewhat unique and
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OUR ANNUAL.
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In the next face we have the Swiss girl, with her masculine hat and
short curly hair; the features indicating health, cheerfulness, physical
exuberance, with not much culture. Liberty and self-helpfulness rather
than sentiment are seen to be the characteristics.
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NATIONAL TYPES OF FEMALE BEAUTY.
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aut, exquisite taste in dress, which, though elaborate, is very appro
priate. The Austrian -woman is loving and lovable, and doubtless
merits all the gallantry of her countrymen.
The Polish beauty, with a square hat and tassel, has a good figure, a
marked face, and a strong character ; but we fancy there is a sadness in
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md sympathy. In looking at this sad countenance, it is perhaps made
27/ more so by looking through sad glasses. In that head, how much of
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e.n of intensity and power !
andl The Holland beauty has a quiet, motherly, loving look ; the calmest,
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OUR ANNUAL.
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silky skin, a florid complexion, fine auburn hair, blue or gray eyes, an
ample chin, an aquiline nose, full rolling lips, sound, regular, and hand
some teeth, and is one of the best of wives and mothers. The artist
was unfortunate in the selection of his model to illustrate the typical
English beauty. There is a class of ladies in England which that face
might represent, but there is not enough of breadth and strength to
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