G R ThehistoryofChristianmissionsinCanadahastraditionallybeentold A “IW I LL Y onlyfromthepointofviewofthemissionaries,andnotthosethey wereattemptingtoconvert.In“IWillFearNoEvil”authorSusanGray offersanewperspectiveonmissionary-aboriginalencountersbetween FE A RNO theBerensRiverOjibwaandMethodistandCatholicmissionaries between1875and1940.Supplementingherhistoricalresearchwith conversationsandinterviewswithBerensRiverelders,Grayexplores thewaysinwhichChristianbeliefshavebecomeincorporatedintothe EV I L” “ traditionalOjibwaworldview. I W TheOjibwawereactiveparticipantsinthesemissionaryencounters. Theyacceptedthosemissionarieswhotreatedthemwithsensitivity I L andrespect,andintegratedChristianbeliefsandpracticesintotheir L establishedbeliefsystem.Today,ablendofChristianandOjibwaideas isstillinterwoveninthelivesofBerensRiverresidents,withbothtra- F ditionsholdingmeaningandsincerity.Theiruniquelyadaptivereligion E Ojibwa-MissionaryEncounters shedsnewlightonourunderstandingofculturalcontactandconver- A sion,placingtheindigenousexperienceoftheseeventsatcentrestage. R AlongtheBerensRiver,1875–1940 N DR.SUSANGRAYisaresearchassociatetotheCanadaResearch ChairinAboriginalPeoplesinanUrbanandRegionalContextat O theUniversityofWinnipeg. E V I L ” www.uofcpress.com 1-55238-198-6 978-1-55238-198-4 SUSANELAINEGRAY “IWillFearNoEvil” Ojibwa-MissionaryEncounters AlongtheBerensRiver,1875–1940 “IWillFearNoEvil” Ojibwa-MissionaryEncounters AlongtheBerensRiver,1875–1940 BySusanElaineGray ©2006bySusanElaineGray PublishedbytheUniversityofCalgaryPress 2500UniversityDriveNW Calgary,Alberta,CanadaT2N1N4 www.uofcpress.com Nopartofthispublicationmaybereproduced,storedinaretrievalsystem ortransmitted,inanyformorbyanymeans,withoutthepriorwritten consentofthepublisheroralicencefromTheCanadianCopyright LicensingAgency(AccessCopyright).ForanAccessCopyrightlicence, visitwww.accesscopyright.caorcalltollfreeto1-800-893-5777. LibraryandArchivesCanadaCataloguinginPublication Gray,SusanElaine “Iwillfearnoevil”:Ojibwa-missionaryencountersalongtheBerens River,1875-1940/SusanElaineGray. Includesbibliographicalreferencesandindex. ISBN-13:978-1-55238-198-4(UniversityofCalgaryPress) ISBN-13:978-0-87013-792-1(MichiganStateUniversityPress) ISBN-10:1-55238-198-6(UniversityofCalgaryPress) ISBN-10:0-87013-792-1(MichiganStateUniversityPress) 1.OjibwaIndians—Missions—Manitoba—BerensRiverValley— History.2.MethodistChruch—Missions—Manitoba—BerensRiver Valley—History.3.CatholicChurch—Missions—Manitoba—BerensRiver Valley—History.I.Title. E99.C6G732006266.0089’733371272C2006-904005-2 WeacknowledgethefinancialsupportoftheGovernmentofCanada,throughthe BookPublishingIndustryDevelopmentProgram(BPIDP),andtheAlberta FoundationfortheArtsforourpublishingactivities.Weacknowledgethesup- portoftheCanadaCouncilfortheArtsforourpublishingprogram. PrintedandboundinCanadabyAGMVMarquis Thisbookisprintedon60lb.RollandEnviro100naturaltext CoverdesignbyMelinaCusano.PagedesignandtypesettingbyMiekaWest. ForW.H.Brooks,whotellsmethatalthoughmypersonalityis definitelydeteriorating,Iamgettingbetterlookingwithage. Contents ForewordbytheVeryReverendDr.StanMcKay/vixii Preface/xxiiii Acknowledgments/xxxxxxii 1 LifeAlongtheBerensRiver,1875–1940/1 2 “ListentotheMemegwesiwagSinging” TheOjibwaWorldView/19 3 “TheyFoughtJustLikeaCatandaDog!” Catholic-ProtestantEncounters ontheMissionField/43 4 “You’rePrettyGood;butI’llTell YouWhatMedicinetoUse” Encounters,1875–1916/63 Imagesandmap/89 5 “IGotPrettyClosetotheFlames thatTime;ThenIWokeUp” AcceptancesandRejections,1917–1940/97 6 “I’veHadMyDreamsallTheseYears” SurvivalsandIntegrations,1917–1940/131 7 “IWillFearNoEvil” Conclusions/155 Appendix CastofCharacters/163 Bibliography/169 Notes/181 Index/205 Foreword WhenIhadaconversationwithSusanGrayaboutherresearchand writingonaperiodofmissionaryhistoryalongtheBerensRiver, Iwasveryinterested.Mygreat-grandfatherJosephEverettwas fromBerensRiverandthatwasaconnectionforme.Evenmore importantwasmylifelonginvolvementintheworkoftheUnited Churchandadesiretohaveagreaterunderstandingofthehistoric developmentsinthechurch.SusanaskedifIwouldbewillingto writetheforewordtoherbook.Ireplied,“Sendmethemanuscript andweshallseewhatispossible.” Thereadingofthemanuscripthasbeenexciting.SusanGray hasdemonstratedtheremarkabledisciplinethatisrequiredto focusherwritingonafixedperiodofhistory.Thelimitingof herbookinthismannerisespeciallynotablebecauseshewas interviewingelderswhowouldoftenwanderbeyondthisperiod ofhistoryinthenaturalprocessofstorytelling. Theprefaceisavaluablecontributiontocross-cultural understanding.SusanGrayhadaplaninplacebeforehervisit toBerensRiverbutitwasnotthe“people’splan.”Thelearned patienceandthetestingofmotivesexplainstherequirement forbuildingrightrelationshipswiththeOjibwaofBerensRiver. Thetestingofintentionswasapartoftreatynegotiationsa centurybeforeSusanvisitedBerensRiveranditisthecontinuing tradition. Theprojectbuiltmomentumwhenitwasunderstoodthatit wouldbeameansofgivingvoicetotheelders.Theprocesswith eachinterviewhadapatternwhichalsowasaboutbuildingtrust. TheeldersofBerensRiverhavebeenquestionedbyacademics ix
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