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How History Works: The Reconstitution Of A Human Science PDF

195 Pages·2016·1.076 MB·English
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How History Works How History Works assesses the social function of academic knowledge in the humanities, exemplified by history, and offers a critique of the validity of historical knowledge. The book focusses on history’s academic, disciplinary ethos to offer a reconception of the discipline of history, arguing that it is an existential liability: if critical analysis reveals the sense that history offers to the world to be illusory, what stops historical scholarship from becoming a disguise for pessimism or nihilism? History is routinely invoked in all kinds of cultural, political, economic, psychological situations to provide a reliable account or justification of what is happening. Moreover, it addresses a world already receptive to comprehen- sive historical explanations: since everyone has some knowledge of history, everyone can be manipulated by it. This book analyses the relationship between specialized knowledge and everyday experience, taking phenom- enology (Husserl) and pragmatism (James) as methodological guides. It is informed by a wide literature sceptical of the sense academic historical exper- tise produces and of the work history does, represented by thinkers such as Schopenhauer, Nietzsche, Valéry, Anders and Cioran. How History Works discusses how history makes sense of the world even if what happens is senseless, arguing that behind the smoke-screen of historical scholarship looms a chaotic world-dynamic indifferent to human existence. It is valuable reading for anyone interested in historiography and historical theory. Martin L. Davies is Emeritus Reader in History at the University of Leicester. His publications include Identity or History? Marcus Herz and the End of the Enlightenment (1995), Historics: Why History Dominates Contemporary Society (Routledge, 2006) and Imprisoned by History: Aspects of Historicized Life (Routledge, 2010). Routledge Approaches to History 1 Imprisoned by History 9 The Material of World History Aspects of Historicized Life Edited by Tina Mai Chen and Martin L. Davies David S. Churchill 2 Narrative Projections of a Black 10 Modernity, Metatheory, and British History the Temporal-Spatial Divide Eva Ulrike Pirker From Mythos to Techne Michael Kimaid 3 Integrity in Historical Research Edited by Tony Gibbons and 11 The Struggle for the Long-Term Emily Sutherland in Transnational Science and Politics 4 History, Memory, and Forging the Future State-Sponsored Violence Edited by Jenny Andersson and Time and Justice Egle˙ Rindzevicˇiuˉtuˉ Berber Bevernage 12 ‘A New Type of History’ 5 Frank Ankersmit’s Lost Fictional Proposals for dealing Historical Cause with the Past A Journey from Language to Beverley Southgate Experience Peter P. Icke 13 Beyond Memory: Silence and the Aesthetics of Remembrance 6 Popularizing National Pasts Edited by Alexandre Dessingué 1800 to the Present and Jay Winter Edited by Stefan Berger, Chris Lorenz and Billie Melman 14 The Soviet Past in the Post-Socialist Present 7 The Fiction of History Methodology and Ethics in Alexander Lyon Macfie Russian, Baltic and Central European Oral History and 8 The Rise and Propagation of Memory Studies Historical Professionalism Edited by Melanie Ilic and Rolf Torstendahl Dalia Leinarte 15 Theoretical Perspectives on 16 How History Works Historians’ Autobiographies The Reconstitution of a Human From Documentation to Science Intervention Martin L. Davies Jaume Aurell “Persuasively written and developing a challenging thesis based on the per- vasiveness of historicised understanding in giving illusory meaning to our world, this book expresses a thought-experiment that needs to be experi- enced by all historians willing to reflect on the theoretical nature and social impact of their discipline.” Jonathan Gorman, Queen’s University Belfast, UK “Martin L. Davies’s How History Works is the sharpest barrage of arrows directed at history in a long time. Davies is especially severe in his treatment of ‘public history,’ and of ‘normal’ history in its ‘public’ (regime-stabilizing) function . . . I much admire Davies’s wit, erudition, insouciant style, and, let it be said, hard work.” Allan Megill, University of Virginia, USA How History Works The reconstitution of a human science Martin L. Davies First published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2016 Martin L. Davies The right of Martin L. Davies to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Davies, Martin L. How history works : the reconstitution of a human science / Martin L. Davies. pages cm. —(Routledge approaches to history; 16) Includes bibliographical references and index. 1. History—Philosophy. 2. History—Social aspects. I. Title. D16.8.D259 2015 901—dc23 2015016293 ISBN: 978-1-138-93212-8 (hbk) ISBN: 978-1-315-67215-1 (ebk) Typeset in Sabon by Swales & Willis Ltd, Exeter, Devon, UK For Ras ‘. . . almost all really new ideas have a certain aspect of foolishness when they are first produced.’ – Alfred North Whitehead, Science and the Modern World ‘Das Niveau einer Wissenschaft bestimmt sich daraus, wie weit sie einer Krisis ihrer Grundbegriffe fähig ist.’ (‘The status of a science is determined by how far it can withstand a crisis of its basic concepts.’) – Martin Heidegger, Sein und Zeit

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