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Honor and the Political Economy of Marriage: Violence against Women in the Kurdistan Region of Iraq PDF

190 Pages·2019·1.918 MB·English
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The Politics of Marriage and Gender: Global Issues in Local Contexts HONOR AND THE POLITICAL ECONOMY OF MARRIAGE Violence against Women in the Kurdistan Region of Iraq JOANNE PAYTON Foreword by Deeyah Khan Tue, 11 Aug 2020 17:45:10 UTC Honor and the Po liti cal Economy of Marriage This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:10 UTC All use subject to https://about.jstor.org/terms The Politics of Marriage and Gender: Global Issues in Local Contexts Series Editor: Péter Berta The Politics of Marriage and Gender: Global Issues in Local Context series from Rutgers University Press fills a gap in research by examining the politics of mar- riage and related practices, ideologies, and interpretations, and addresses the key question of how the politics of marriage has affected social, cultural, and po liti cal pro cesses, relations, and bound aries. The series looks at the complex relationships between the politics of marriage and gender, ethnic, national, reli- gious, racial, and class identities, and analyzes how these relationships contrib- ute to the development and management of social and po liti cal differences, inequalities, and conflicts. Joanne Payton, Honor and the Po liti cal Economy of Marriage: Vio lence against Women in the Kurdistan Region of Iraq This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:10 UTC All use subject to https://about.jstor.org/terms Honor and the Po liti cal Economy of Marriage Vio lence against Women in the Kurdistan Region of Iraq JOANNE PAYTON Foreword by Deeyah Khan RUTGERS UNIVERSITY PRESS NEW BRUNSWICK, CAMDEN, AND NEWARK, NEW JERSEY, AND LONDON This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:10 UTC All use subject to https://about.jstor.org/terms Library of Congress Cataloging-in-Publication Data Names: Payton, Joanne, 1972– author. Title: Honor and the political economy of marriage : violence against women in Kurdistan region of Iraq / Joanne Payton. Description: New Brunswick : Rutgers University Press, [2019] | Series: The Politics of marriage and gender: global issues in local contexts | Includes bibliographical references and index. Identifiers: LCCN 2019006592 | ISBN 9781978801714 (paperback) | ISBN 9781978801721 (hardcover) | ISBN 9781978801752 (pdf) | ISBN 9781978801738 (epub) Subjects: LCSH: Marriage—Economic aspects—Iraq—Kurdist?an. | Kinship—Iraq—Kurdist?an. | Honor killings—Iraq—Kurdist?an. | Family violence—Iraq—Kurdist?an. | Women, Kurdish—Violence against— Iraq—Kurdist?an. | Women, Kurdish—Iraq—Kurdist?an—Social conditions. Classification: LCC HQ666.3.Z9 K877 2019 | DDC 306.8109567/2—dc23 LC record available at https://catalog.loc.gov/vwebv/search?searchCode= LCCN&searchArg=2019006592&searchType=1&permalink=y A British Cataloging- in- Publication rec ord for this book is available from the British Library. Copyright © 2020 by Joanne Payton All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage and retrieval system, without written permission from the publisher. Please contact Rutgers University Press, 106 Somerset Street, New Brunswick, NJ 08901. The only exception to this prohibition is “fair use” as defined by U.S. copyright law. The paper used in this publication meets the requirements of the American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992. www . rutgersuniversitypress . org Manufactured in the United States of Amer i ca This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:10 UTC All use subject to https://about.jstor.org/terms CONTENTS Series Foreword by Péter Berta vii Foreword by Deeyah Khan ix Note on Orthography xiii 1 Honor 1 2 The Prob lems of Earthly Existence 17 3 The Patriarchal Order 35 4 Marriage 49 5 Modernity 83 6 Quantitative Analy sis 104 7 The End of Honor 129 Acknowl edgments 139 Notes 141 References 147 Index 169 This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:15 UTC All use subject to https://about.jstor.org/terms This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:15 UTC All use subject to https://about.jstor.org/terms SERIES FOREWORD T he politics of marriage (and divorce) is an often- used strategic tool in vari ous social, cultural, economic, and po liti cal identity proj ects as well as in symbolic conflicts between ethnic, national, or religious communities. Despite having multiple strategic applicabilities, pervasiveness in everyday life, and huge sig- nificance in performing and managing identities, the politics of marriage is sur- prisingly underrepresented in both the international book publishing market and the social sciences. The Politics of Marriage and Gender: Global Issues in Local Contexts is a series from Rutgers University Press examining the politics of marriage as a phe- nomenon embedded into and intensely interacting with much broader social, cultural, economic, and po liti cal pro cesses and practices such as globalization; transnationalization; international migration; h uman trafficking; vertical social mobility; the creation of symbolic bound aries between ethnic populations, nations, religious denominations, or classes; family formation; or strug gles for women’s and children’s rights. The series primarily aims to analyze practices, ideologies, and interpretations related to the politics of marriage, and to out- line the dynamics and diversity of relatedness— interplay and interdependence, for instance— between the politics of marriage and the broader pro cesses and practices mentioned above. In other words, most books in the series devote spe- cial attention to how the politics of marriage and these pro cesses and practices mutually shape and explain each other. The series concentrates on, among other things, the complex relationships between the politics of marriage and gender, ethnic, national, religious, racial, and class identities globally, and examines how t hese relationships contribute to the development and management of social, cultural, and po liti cal differences, inequalities, and conflicts. The series seeks to publish single- authored books and edited volumes that develop a gap- filling and thought- provoking critical perspective, that are well- balanced between a high degree of theoretical sophistication and empirical rich- ness, and that cross or rethink disciplinary, methodological, or theoretical bound aries. The thematic scope of the series is intentionally left broad to encour- age creative submissions that fit within the perspectives outlined above. vii This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:16 UTC All use subject to https://about.jstor.org/terms viii SERIES FOREWORD Among the potential topics closely connected with the prob lem sensitivity of the series are “honor”- based vio lence; arranged (forced, child, e tc.) marriage; transnational marriage markets, migration, and brokerage; intersections of mar- riage and religion/class/race; the politics of agency and power within marriage; reconfiguration of f amily: same- sex marriage/ union; the politics of love, inti- macy, and desire; marriage and multicultural families; the politics (religious, legal, e tc.) of divorce; the causes, forms, and consequences of polygamy in con- temporary socie ties; sport marriage; refusing marriage; and so forth. Joanne Payton’s study is a perfect fit within the scope of the series. In Honor and the Po liti cal Economy of Marriage, Payton examines the changing relationship between the meanings of “honor” and the patterns of vio lence against women in Iraqi Kurdistan. Explaining honor- based vio lence from an analytical perspec- tive based primarily on the anthropology of kinship and marriage rather than that of religion, Payton demonstrates, in an innovative and convincing way, why the concept of “patriarchal vio lence” (frequently associated with Islam itself) should be treated critically, and how the topic of honor- based vio lence is often used strategically in Islamophobic discourses in the West. Payton’s book also sheds light on the consequences of the widespread use of culturalization in con- ceptualizing and explaining honor- based vio lence as well as in justifying and legitimizing it— highlighting the intense need for and usefulness of a less cul- turalizing and less religion- focused analytical approach. Péter Berta University College London School of Slavonic and East European Studies This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:16 UTC All use subject to https://about.jstor.org/terms FOREWORD DEEYAH KHAN B ack in 2012, a fter turning my back on a career as a musician, I de cided to shoot a documentary film. I had no training. I had no experience. All I had was a cam- era and a story to tell. My own, personal story had started with being forced out of my musical career, due to pressure from Islamist extremists who believed that women shouldn’t sing, least of all sing Western pop songs on tele vi sion. The sudden change in a life- course that I, and my father, had laid out for me since my early childhood was devastating. I felt unmoored, lost. During this period I painfully developed a new sense of purpose through reading all the letters and emails I had received from my fans: through hearing their stories. Many of them came from young people from backgrounds like my own South Asian, Muslim back- ground. They described the pressure from their f amily and community to con- form to restrictive standards of respectability, whether through accepting forced marriage, wearing hijab against their wishes, or giving up on c areers or studies that they aspired t oward. Many of these stories came from women and girls, feel- ing the limitations of f amily “honor.” In the end, the story I chose to tell w asn’t my own, nor was it any of the sto- ries I had heard from my young fans. Instead I found a story that encapsulated them all: the story of Banaz Mahmod. Banaz was a young Kurdish woman who had grown up in London and who was pushed into marriage at a young age in order to suit the demands of her family. The marriage failed, due to the horren- dous abuses of Banaz’s husband. Banaz moved on to a new relationship, falling head- over- heels in love with a young man who meant every thing to her, but who did not have her f amily’s approval. She refused to give him up, despite extreme family pressure. Her choice was intolerable to her family. They held a council meeting where they determined that her life should be ended in order to appease family honor. And so, for “honor,” Banaz was raped, strangled, and buried in a suitcase by a group of men who had been hired by her u ncle. This was an act that ended Banaz’s life and ruined several others: those of her broken family, her bereft lover who ultimately committed suicide, her f ather and uncle imprisoned for life, and a devastated community. ix This content downloaded from 59.120.225.187 on Tue, 11 Aug 2020 17:45:22 UTC All use subject to https://about.jstor.org/terms

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