Holding Fast to the Salafi Manhaj – Sh. Rabi’ Al-Madkhali

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‘THEABVICE OF
Shaikh Rabr Ibn Hadi Al-Madkhali
‘TOTHE STUDENTS OF IMAM IBN BAZ

Followed by com

‘Shaikh ‘Abdul-’Aziz Ibn Baz (
Holding Fast to the Salaff Manhaj

dy the ‘Alldmah Rabi* bin Hadi al-Madkhalt

WITH ADDITIONS 50M
‘The mam, the ‘Aiamak ‘Albdul-‘Aatz Jian “Abdullah
Tn Bas (kes)

TRANSLA HD Bs
‘Abi Khadecjah ‘Abdul Wahid ‘Alam

Sain Raub va Rast wa Fatt. pp. 493-504, ofthe noble
‘Sai al Aama, Ra Um Hit Urnaye Al-Melal ~
Formerly: The head of the Deparument af Sunnah at rhe Islamic
University af Madinah, Saudi Arabia.
© COPYRIGHT SAT APL PUBLIGALIONS 2015

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First Edition: Recess 20:8.¢F; Rabi? Al-Aovwal 1417 8H

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The Advice of Shaikh Rabi’
Ibn Hadi Al-Madkhali to the students of
‘Allaah ‘Nbdul-‘Aziz bn Baz. (sit8)

Allpnize i dus te Alli, we sock Mis aie. ane. i forgives. We
seek celuge wilh 4. Goa Ute el of our souls aud tie ev ot
ur actions, whoever allih guides. vo ene can misguide, ard
sihevar He serds astray, none car guide. T hear witness thet
fone has Lar elght to be worshlppes exrept for allah alone,
vithaut any pene’ and Thear witness that Muhammad is Hie
servi. aml Missongoe (2c

“0 mankird! Re dutiful to yer Lord, sao created
_goatiam a siagle person (Adam), and roam a. Le
zeated his wile (Hewwa). a feom thcea beth He

* steah A euriaeie
created muany mon and women and fear all
theo.iph whem you demand your mutoa’ rights, md
do not cut te relations af Kinship, Surely, lh is
fever an ll-Watchar ower yom”

"0 you wha ‘nave believed, ‘ar allah and speak
unde of epprepriae juctlee, He il hoa ret for
you your ces and ferg'te you your sine, ard
‘whoever sbeys allah and His. Messenger has
vorlcn\y attained a great success.”

ie praceed: indeed the most trataful spoech isthe Bovk uf All,
lhe best guitare’s the guidance af Muhammad (562) and
hs moe: evil u all lars sue Ube uo lal extvced aa it
the eligion. very rewly intradeced affair ie abide
every hx’ ie mlsguidance nad every mrsguldaace's'F the Fre

ue proceed: Se this Isa happy moment aad opparkanity that we
bave met with an Shatith and is stedonts and we agpy that
ANgh places ‘esings in them and chat Allah meke> Ue
carvers af the burmerof tee Sunwel apot Loe way of Hei $a a
‘nthe spreackagol Fiulang sbanah.ard that they foot 5
‘ad eupecslltious Reliefs whieh Fre Messenger nsed to forbid,
ll sent Muhammad siege as g mrey Late ceation, 50
as ta take mankind aur of the darkness into the light so ho

* sah aes
"Sarah slat AGE TOT
camvayedtheressage and filled te trust andallah cer-oved
the people rom darkness into the lightby

And all: obligated upon us belief in kim, sbedience to bia,
belicwingin him and flowing hen, hath in ris life and tae nes
Yor thisreison, alta encourage sin srsmsrous verses with
sobedienvs Lo Unis Mossengoe an following ie, and aw weenel
ts From dlsabeving and opposing him, an ite bine Ubreatened
those wha oppose him with the Fire. ard soe sek rege ota
Alla fom tha

Severely from opposing this nable essonger
2) any ala irom the alfa, Wa take asthe focus 0
the saylig ofall, the Messed 2 tos igh:

drenseiSth bsg

Bie ails

chy ta eg gy kd

“And hold fas: a of you together, lo Ute Rope of
Allah and be rat divided among yewsselves, and
remenker allal's Tasnur or yom, For you were
remiss one ta anater bat He jo"ec your nears
lagether, 29 Ul, by His Gtace. you became

brochess"*

Tho s(lair ol tais mosh will not Ie upright except with
otedience tothic blessenger ad following ai with erubhulness
and sincerty and hy holding onto ne ope Alla thiols ul
Alla and the Sumo of alldh's wessenger (nis),

‘sah Meter: 8
The Ure ill never 2e cpright avcept with tniss9 upo us is
tokeld fast othe Bupe of AlzU atLeyoltor ui: ielividuals,
a3 groups o€ people as societies end rales, Andonr “ord vill rat
Te plessec wir us except Fe halé ante she Rope of 4 ah, and

irk to che ga'dance of His Messenger (S224) and tie
goldaneef tLe Rigltly yueded Celis wi. our molae teeth just
asthe Messenger comumanded,

So shis's.a mighty affair and in these timas we see the Una
flit anc tors, Ard wkab te tke reatou behind thie? 0 is Uhe
rollow!ag of desires, 1 on'y we Judged by ATlAN and His
Messenger (Jiseiciip} im the affairs that are differec over, thu
it is not porsible “ov us to continue Lo dior, However, this
ontued difering isa roof thit rang: gaggle ollew ther
ddevras and they are caret by che’ heacs ard they do ret
givdance of Allan (33

i aidoinsi di alia

"you why belicw! Obey Alb and obey ce
Messeuger, and those whe are ir authoriny, and if
yon dite in ceycaiag sutoayst yoursehes, rele
wo Allah acd Us Messenger, Fyn Selieve n allch
andin the ast ay. Toa Better andmore sula.e
Tor (ial detereization.”

ie
disappear and innovations in
do nat ect nen Ui, Unset

‘Soil is nevessnaytayedge by Allah and his Messenger (3
und throng: thi, ifeving
the Religion wil scarey. Andi
fone of sisnotbing toss, migtldhace ae destruction loss
inthis fe and mre Haveater fy AU te ep in Lt shade
Ue salsiavah Tris sgh above banner wasted bs
the ind the Midi he Revive. Mebane bin Ad
svat (a). He revved che pat ofthe Comparrons oF
rs wessenger i.e tothe oso guidance
feora ie est of arenas, fllosing in tit footsteps ia
ovshiuin elle nthe ota rena, ev every afl llh
poten end alseheod seperti orate, es, aa
fonratictiens 19 tsi Ho (8a) pot anand tn the
Alsexivmnent of prayes tothe siting of Mood and tthe
Stealing weal

So allah extinguished this. frkehood, tkis deviale and
snisguldce by seay fth's Blessed fae, aan this nal gre
ane spread acid iuuadaalod lho world upon ie. true
reutledelogy. So when ve make mentor of tho Salt
ursthedelogy ind the Sela vez, rhen see intend hls blessed
shea: that SUIS Messenger ze), hisnsle Companions
(Ag) and theres ef wullasce were upon, and frome ae
Uroun such as €amad Tn Hankal (4, 22110 tbat Payciyyal (4
"NUD, Mulwammad ba ‘Abdul Wal-eaé (d. 1206H)

Sv U's recon is complece. We are not In need of anyone's
evsonel apisior, persscal (beuhls or ideas and oh esther
from any aspect 0° From. say gts, This religien hus been
completed in the Bon of ATH aad ln dhe Surah of abs
wessanger (2sjciz) aad ia the understanding ofthe sol =
cose vy uralsrstond the aacic and the suwh with a rue
‘orderstanding i aoe sta wurshep,

‘elel us Ute Lightly ora thi Sala methacology a. e talk to
{2c about for indeed Ifthe cu is the mnethodalogy of he
Vietorlous aad afdod Greup (&t-TaifraPiesesural) Usa alla’s

leferced ts of fe is upon che trur® and

Messenges (254!
‘hae ill ever esas fob upor the tel isthe meando
Fc Sanco Sect and Eat the Aided Group. str eh allEPs
snescenger iti) spate of hen he sie that Us Ummah
sell vide ~ aid allah estad"shed the erablaes of Uc,
harétion ~ sad the tasmuls oe aaceed divided. ard there
remained Uke tat abitasaith the geup ofthe people oF
‘bat foe wom it has sen testified exon by idl Bu aller
ae Somcrhtkattey are bo Heap eof uth theyarethe aided
Group sey ase Saved Sec. Ane tise the path “na tn
ayy) aed ool ahha eg) cada aad
called

Sa we are less tobe i ae sido of Us bless dah anid we
fre tanto by is light aot enly 21s land aeracher al Bee
‘wed, sid sere it otfor Fe obstacles and the hirasricy af lee
memias ef this dawah susungst alu bid'zt ant the peay'e oF
Imiggeilance, 91 woUNd have seer cae whole Tlamis wold
‘lyeningied and radiant vith this Blessed ex‘eai This dal
began, deal strled spreading and sweeping through the earl,
aken the people of rmnavatians and unelie sxloved Ua als
‘urge and strong current bo steramues! aad Laoy did what they
ould last il Sots upon You 79 comprehend Bhi and these
plats agains he deh. One mos: not Eel regarding wba
Theon achieved af the sprecdig of is luuinalion. Lie peo3' eof
ienovitiva and ausgaitance are not sleeping, regardless of
swhether they mieguide to mrright dicbcie, or so parisinshlp,
or to Sas, arto Raf (oF the She), ve ether Uae. these from
the various gps ol mibgukluace. Ii uot possible fa-their eves
te sels and for sbewsto Bel at ease-ile Yas rca Islamic Salat
dave as spreed Prrougi the ea-th, 9 they pit again HU
het poss.

$0 pay atentior D youth and hold fast to the rope of alla
have been ceuunandle’ to by Allh, ara hescare of slitting, and
cca elf all Use coutes ane means that Tea to it, ragandless of
‘whether they ave desires cr fmaticism and £0 on,
So 2s affair isbinding wpom you my brotkers, We see that many
fof the youth do no: prevact themeclves ram falling ints "ying
aan Lng wee the accu of the Sain caliers, the people of
rath, these whe do aot call to partsnazhlp and lnischood,
allowing Stati to give thom jasRcation. vey tear aparr Heit
inommar af mate wih les aad lab valions. 59 upon yo is
‘rurhfiolass, and toutafulness leads to piety. aed ply loads
Paradise, and a person does nct cease t ello ith untl be is
writer. with Allah as an etter'y erachfil person (a sill). And 2
person does nol cease lv Lelie ua is sit wh IIE as
=n utter liar (a kaanghebl- there are conte peuple sli coal
(alle wat thoy are vce wilh Alla as las, rd Allah's rugs
is oaghtfrom shar, So what ct that they ace walt or?!

iy brothers? Uv noble Mestenger (2312 Gs) forbade from
‘rikatiom and fansticiom to one's Kinsols, A man i Ue Uae of
Prophethood coed ent: °C angie!" And another sald "O
ssuaiiued™ The wave suse isa noble term thats found 28
Book of alli aul in the Suan uf the Messenger (isi)
sia. tloweve, when chase
‘whims and fer talechood,

spl) hile Tam anaes you? Leave for

itis foal”

roleing fast to this trae, clear and apparent
ce enliced by slesivs anh eacced wo Re wets
ol unguidamce ~and allah reFige te sought,