H I T L E R a n d THE P O W E R O F AESTHETICS By the same author The Churches and Politics in Germany Italy: A Difficult Democracy (Co-Author) Letters of Leonard Woolf Bayreuth: A History of the Wagner Festival H I T L E R a n d T H E POWER. OF AE S T HE T I C S FR ED E R IC SPOTTS With a new introduction by the author THE OVERLOOK PRESS W oodstock & New Y ork The fellow is a catastrophe. But that is no reason why we should not find him interesting, as a character and as an event. T hom as M an n , Brother Hitler First published in paperback in the United States in 2009 by The Overlook Press, Peter Mayer Publishers, Inc. Woodstock & New York W oodstock: One Overlook Drive Woodstock, NY 12498 www.overlookpress.com [for individual orders, bulk and special sales, contact our Woodstock office] New York: 141 Wooster Street New York, NY 10012 Copyright © 2002 by Frederic Spotts Introduction copyright © 2009 by Frederic Spotts All Rights Reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system now known or to be invented, without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper, or broadcast. Library of Congress Cataloging-in-Publication Data Spotts, Frederic. Hitler and the power of aesthetics / Frederic Spotts p. cm. Includes bibliographical references and index. 1. Hitler, Adolf, 1889-1945—Biography. 2. National socialism and art. 3. Germany—Cultural policy. 4. Art and state—Germany—History—20th century. 5. Aesthetics, German—20th century. 6. Aesthetics, Austrian—20th century. I. Title. DD247.H.5 S654 2002 943.086’092 B 21 2002066302 Manufactured in the United States of America ISBN 978-1-59020-178-7 1 2 3 4 5 6 7 8 9 1 0 C o n t e n t s INTRODUCTION vii PREFACE xi SOURCES xv ACKNOWLEDGEMENTS xxi THE RELUCTANT DICTATOR 1 The Bohemian Aesthete 3 2 A Philosophy of Culture 16 3 The Grand Paradox 28 THE ARTFUL LEADER 4 The Artist as Politician 43 5 The Politician as Artist 73 THE ARTIST OF DESTRUCTION 6 The New Germany and the New German 97 7 Purification by Death 113 THE FAILED PAINTER 8 The Struggling Watercolourist 123 9 Forgers and Collectors 138 THE ART DICTATOR 10 The Modernist Enemy 151 11 The Failure of National Socialist Realism 169 12 The Art Collector 187 THE PERFECT WAGNERITE 13 Hitler’s Wagner or Wagner’s Hitler? 223 14 ‘Fiihrer of the Bayreuth Republic’ 247 vi | C o n ten ts THE MUSIC MASTER 15 The Rape of Euterpe 267 16 The Music Patron Til 17 Conductors and Composers 289 THE MASTER BUILDER 18 Immortality through Architecture 311 19 Political Architecture 330 20 Remodelling Germany 351 21 Aesthetics and Transport 386 AFTERWORD 399 SOURCE NOTES 402 BOOKS CITED IN TEXT 437 INDEX 444 I n t r o d u c t io n You can discuss Stalin, Mao and Pol Pot with calm reason. But it is almost impossible to talk about Hitler rationally. When, in 2000, Time magazine was considering whom to designate its “Man of the Century,” the rumor that Hitler was a candidate caused a minor uproar. That Hitler had more of an impact on the century than anyone else few historians would deny. But his torical fact had to give way to irrational emotion, and so Time timidly selected Einstein. There was an irony in this. Einstein himself once belittled his work by pointing out that his theories had always existed in nature and were just waiting to be propounded by one physicist or another. But a Beethoven, he said, was a unique phenomenon. Hitler was also unique; he made history, history did not make him. His singularity as someone who rose almost literally from the gutter to become master of Europe is recognized. What is not accepted is that there is anything more to be said of him. When CBS television announced plans for a film on Hitler’s early life, a prominent Jewish leader protested. “We know who he is, we know what he did, what are we going to learn?” That Hitler might after all be found to be human, with normal, decent traits is indeed terrify ing. If he is a bit like us, then we may be a bit like him, validating Thomas Mann’s assertion that “perhaps there is a little Hitler in us.” The point of Hitler and the Power of Aesthetics is not so much to argue the humanness of the man, however, as to explore the idea that Hitler was two persons—a man of hatred, violence and destruction yet also a man of quite remarkable aesthetic instincts who revered the arts above all else and wanted, after his wars and racial genocide had cleansed Europe, to create a culture-state in which the arts would reign supreme. Yet although more books are said to have been written about Hitler than any other figure in history, only Joachim Fest in his biography and Albert Speer in his memoirs and secret diaries delved beneath the surface of his char acter and suggested that he was more than a ruthless politician. That Hitler gave National Socialism an aesthetic character was recognized at least from viii | H itler and the Pow er of A esthetics the time of Walter Benjamin. But in half a century Hitler’s personal artistry and the way he used his aesthetic talents to come to power and then to hyp notize Germany and much of Europe was never examined and described—or even understood. And so Hitler and the Power of Aesthetics was the first book to be devoted to uncovering this neglected side of Hitler. And it was received as such—“a radical new interpretation,” “a fundamental reassessment,” “offering novel insights hitherto missing in straightforward political and biographical studies” were a few of the responses. Contemporary Review, speaking for many others, commented, “From now on we shall have to rethink our understanding of Hitler.” Novel and heterodox though the book was, causing controversy was not its intent and, rather surprisingly, was not the result. Reviewers and readers described themselves variously as surprised, intrigued, fascinated, troubled and amazed by the man. The book itself was described as revelatory, scintil lating, grimly fascinating, unsettling, invaluable, filled with surprises and ironies, novel in its insights and provocatively fresh. One reviewer even found it in some ways facetious. Above all, readers found this more compli cated Hitler “disturbing.” Jewish publications fell into the general pattern. Even Stormfront White Nationalist Community found the book “a riveting and highly original work” in showing that Hitler’s interest in the arts was as intense as his racism. Writers in Christian publications highlighted the moral contradictions inherent in Hitler’s aesthetics, and one of the most thoughtful discussions of the book appeared in Christianity Today. A writer for The Independent praised Hitler as one of the best books of 2002. A freelance critic listed it as his 51st favorite book—but considering that Dickens’s Tale of Two Cities was number 56 and Orwell’s 1984 was number 59, this turned out to be high praise. A writer for the national Jewish student magazine was so impressed by one of Hitler’s watercolors reproduced in the book that he conducted an experiment to compare other reactions to his own. “I showed the painting to Yeshiva University students standing on Amsterdam Avenue at 185th Street in Manhattan’s Washington Heights neighbourhood. They praised the sunnyness of the piece, the happy mood, and the ‘pretty colours.’ I then showed them the by-line: Adolf Hitler. Dispositions changed from pleasure to shock, horror, and embarrassment.” There was surprisingly little negative criticism. In a generally favorable but glum review, the New York Times critic found the book “a depressing P reface | ix read” but one that would “rightly find its place among the central studies of Nazism”. It was “a despiriting slog”, however, with a “numbing amount of detail”. This was an understandable misunderstanding of the book’s intent. So much nonsense has been written about Hitler and the arts that the book deliberately included everything that could reliably be said on the subject. Such encyclopaedic, at times taxonomic, coverage may well have made for tedium. The book was included in course reading lists in universities and sum mer seminars in a variety of countries. It was taken for publication in translation in the Czech Republic, Spain and Brazil. No German publisher was willing to bring it out, however. Contradictory reasons were given—the subject was taboo, the subject was already subject of too many books. Hitler was the subject of discussion in a number of later books. One of these was John Carey’s controversial What Good are the Arts? Carey ques tioned the moral and social value of culture and cited Hitler as Exhibit A in proving that there is no link between love of the arts and a feeling for human ity, that high culture does not necessarily have an ennobling effect on its practitioners. So probably Britain and America are no worse off being gov erned by cultural cretins. Apart from Lincoln, who took an unfortunate pleasure in the theatre, our presidents and prime ministers have demonstra tively shunned the arts. And in all, then, Hitler and the Power of Aesthetics offered readers a new and fuller understanding of Hitler, revealing previously unexplored depths of character in one of the most universally despised men in history. That they responded with interest and praise is the highest aspiration a book of non-fic- tion can have.
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