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129, Taser on Asian American EE anita Duesed Horan Cb, 1935} ie ego oni ridnael jos Andover Nevin Phettoxicl So} ruthe Soho ef Theologe st Charanonss Calor, Ruste # Bape he verve tv Byost ehwrches ent! Oa she ational sug fo tie Armenian Rape see (1900 4} He vey postr Ba Sonome Covgergatioant EC se Herctats, Have (3974 hy, Chis United Chart of Chk, Chicago HEIST 90) coatemnce minster ofthe Cornectient Confira EGE F19R2 4, ead ssecwine vice prealdent of the Prusead Chess Ro fee Vayld Minisies (2984 99s, His aniede “Theeiogy wore Avia ‘Avsericans inthe Enea Teach of Chess” was pase ducing tie st ew ef Pear 4 Theological Fone far the Unive! Cinch sf Crier eke "hosleienl jr! siwted be COE seminaries ia TINS. Pian adsse thar aidhogt iCi6 very eit! tx mute acerca gomeratcatins, it is paris decrite eva shes at env she jit of Pos Iedsntors en Avian Aerio TA smu c0 RE TRF 6 8 Ge ch Theology among Asian Americans Asian Anisican tgclogs is bmx: vt af a trugele betveon kb ene fuged the suite of Asazriea. The 0 umphalisay Cail anni fe parte rhe centict thar somes Poa He st ft ancestors ats cute of Asics seligivws ate socepng of otter wigs, a inusranont sles uf w young man atthe enh wre th rut thier the Profsten erviee was red, no 9 the Femily mombors ge rosary anu them, Pon sa Ibe ws sy jl the Kou incase ‘as posed out and ea: family arember.ssakever Lis oe ber ebgfey five te ince, ete in arniecucuste sere acon thee uerem 98 st bs sm Suc so Asian way. In Japanese enters ane ean ba mie a Sof Chuaion minis tor and us) Bulla is ao wus ty adi the ssaue vase tetsu Buds altars ama dna fa sa gods, ap aru: 2 vial ase sue the aye m sei Japanese ave tend to fans: the Clash af feeld testing, the Chch af Livery ang Seteha ais aay sasanples of Fapass> sligious bie ve taker parts of ue ctajr regio ofthe world au woul ade = seis Ie betas eves eromine woe lal 19 of inion Wen Sangh in he sire o bots siumphalsm and pons, soz Asin Americans say with ds dogrinant ccm, “Christ Fthe ory eas" ‘The antbor of ths aedee beliswey i Teas Cis i ay To a. ‘sue aflsing the Tey, is cp Ube ea tlt ube eee misled nse lense in ary way’ tha. Fs Binal ay chow Ue sorts suadevt ar Chrscinity and apie Roddhiam dion. sang aimilaitc,Wilien Monson, a misionary af he ried hare as Je oad Minit Fa, ees a Lele: "Alb sant reas ay, Hie Enpress Kenny. in search of enlighten, Woseae & Bushing nun. In these days the only has For The poor Ws bute, ease Fer mv av hot springs wo athe ple which wt publae bs hore hogan. Hor einirg ined hating, as thousund Repeats who cul ner it ag thotnsltes, Ase helping 919 she ase thc the nes ane 8 Iepet By fu sl Ia snd that te afters af others washer i So she dish’ ier, Tt leper wt he ucla! Mean vay sebiered. “That story ei sean te see a he saying af Lowe: rly. say ty yet, do vou dd i to oue vf the Heal of dhe ty breden. you df i ‘These suiluiies, ip well ay dezcapes, hr les the mor to ange in a verigus study of Bnkléh's, and duopgh Pat stmt he as cscox eve beter vadeslapdibg of Nimseit 23 he emiied eligi of is fauceston, le bes see olay he haaght and ehavsd in cortain ways ‘While his ciely Cuistica waibiag suessedteiamptalicy, hr ier heing Cough agaias i He uu 4 “ove Zor Hiwssl! which no Kro-Am: leo vei, Teerestingd, Nagle sly of Pian. he found aChciign Geel shi Ioved abd alized lm #3 an Asian imcrica ute sunlit belie empl al epenaess chs hor Fs found Libero, Iu the Hight Greun uiwaphidisi ibe door af “3h apencd the Tenul hus buen expesneced ia ie cay Wo day eapasiences elif: the vnays of tne anceslors were alse: sad Chuist his beeen ont dia the Cheat uf the Cleasiae vay. but Une Cleat a is are Kroner i deren. ye uv Tren cules ‘Anulior tuple out af which Aiea American theslegy it barn. 1 the struggle esis Fil and iaviduels, Arica elke has elghtty ‘avers 0 individual Che Consiluton of the Unite Slates males tha all persons have i right te fe, beta. Ue pusult af bappitess Ref cuhures.hosiever, tee the Farny sm being toe Mpa a Ihe individual, ard hanke ees the cic, Iieucemvoreatn acorn she aster te a pexhuabenspst Lorn Tapa the thesupit fll of Japanese young pevale wy becane Cleistinns and thon surfed nervous brabilowns x ie coled Dae case twas De ‘cause che young peopte, wher alopting Caristnily, hid ty hears helt facies, Relgon aepunuied wie inden fran te Saul. le the teenth century S| rate Xess went Jap a assay dant nile an atmane mutuber of anver a very sel ue A Shay oF De methods uf evangelist lew ue te see Ut St, Francis ew conver Me deny, te fon? o¢ 4 ia one, with the craveriou uf De lerd wane the whole cage on cl "Tix Toa # wae iawetval wo Asia Aueicns aul Bide Ikea cles thar he vi. Families saperside Me person, ad indivi ‘oni fe not as importa ns 2 faci ol te Laaly. Wise the, fapatess soa in ths Termine! Gland aca of Lae Angeles Coury they Rees «villa te tse Fens in lupo. The became lange stencil pil To thengh the Tapaness A-rorisans have sestsred, they soll maintkin thea ces. "he plume coups news some éevebopet inca orge exceed fry cece ents nthe Ties, In developing a thealogy af family, she amhor heietes thc Ae share ean eons that. kin oktended fam ly. Tae vee of Margaoe Sta in Yay clustering he'p wh'm smmikan churches ro boccabe exe families. In Hawi. whovs thre aie scat 9 Tags me: oF extn tawniies in shurches,f80 questo Hiss, NW does ons mula to the stand Sani ‘The eenfig bomece Famly aad iavehdval cses aactber questior “Hien does oe deal ith snane?” Shame is a Toekag assoclated ot ‘accups: gui is Migty individ, Sleuts lee Ws du with ity, wile dl ee wave we de wih tbe sioktiou of a atte, Alduansh Ge dita tioas bewceen sinus aad aula sonstiues hex wo 30, he Leellags a lets sel x does no, help a ds ie tr, Gull segues Losgiveness of stelle anu reyes the 2epscing of a relativuship. Gud. us e do will acre or iaispreaion which sw one ty Loe ssout: aha ba te do withthe “eyes of he work oe te “asa face." Whe shaine is uriversd “eon, 2 noe eonnenly assole ith Asians Ure wo bares cit “Chevtiamay ha es 2 sunk and Fong, Ube Chm lusy {ncludes tke zonfesipa af sie Paycholns ban omubled people lo deal i) euilt but does not hw hose deal with shame. Like, Cerianily has ant eat ith shane, Tau. won re Heys ermairy exams oe Hie fn ha shamts fs emphasircv sare Tan hat guilt, Helen Merrell Lymn Sanne a the Seth or ent aller ludyrig acomecndce othe Kx tis, observes tra gle dese not specr a eften ax shame A retin the coneonisnce ofthe Reciaod Standard Nerson shone a yor numar ff etocences ta guilt bs thers sre more reforances to shame than fe gui Sithough fr the Fnglish kesgwae shee ae Je wes Usa deal sith shame, the Japanese have no vir tor gut,” fn atthe wud i” ia Japarcte meats a investi amd docs no ery Une weight of i” 8 A tanagressiay apne Gis ‘Shams i the feeling of unson.siness. wf missin we ue Tks a pat mal Fst dn. a Mik Gvlson says. counes i Me sand stage of “levelopunea af man,” Hi sy thar share iro quickly wah-umec: ender pee? Theologicalls, ware beer desribes Whe cows: ube hua cuss. which aks sare of wambats ameccors sn sumncis + TIT ein, for sliome bas bdo wi. ikalty I hes 9 do with the facil of ‘Gos an, Tithe Japanese dari y she nkimats pusisirment for skewing amity vous buaislivea., The allile voy in ehish shave wus eowula fhrmgh ara kit, comming rvide, While sam is very dition 1 s301¥0, Celetiariy ys, "Cane will never warn Goss bal ox ava ‘So the Clas cas be eet tat Cee wil he thers for antsy In the ucy oP shure, the aubor'sreseanh bas diseavered cit dose ‘wt ieee ete Books on shame Save beon Sapemese, Gemma, Jews, swunten, and hose sta desl ik feuhuliss, AD hese pol eva war roe pthumme. So fords pmresed, the sore uss0s5, ke gully "We wud ek elas, God's “ove in Chris is une of che ay shi shure may be e2ult with Darling wie shame Ifthe impertanes ofthe grep Fu: Cisians atictae church, be somaya ft, hat embraces the pers ie atl he unworthy me ov he feels, Ube euch weeds bearame ric exended lino nv his Ingo a we! we winners ane wolcontee where Ose known thet Cod “eves eversuue, Tho eho nerds 20 e the eormaunity ‘whore penpleeas eer io he accep spool al an eaito e231, ‘where people can he rgd ry, hgh, pres cr play vithout. bei sel mse Helin ial Une ae being jedgea. Tas the sommuriy of Isliovers asso a intra poraf datimg ws sate, The comin ef believes ss besos the Tons in eh. displaced perens ea: Li lene, eon iving wt asinority i Astonea one sete te sient an sser the aujotl, id thee 134 temration te powevtessmpes ur to jo the oswerful Muck af Chritiansy sees Ws proisia a Gr who comes in Pree a mghe Tes Hive a mre eas cue uot Wo Ll 0 hor resulion, Wt se hat Cat rnc no the sie tm, ‘Se. Pal writes, We ars toa “or Carla's sake bul you ae wise Fa (Corinthians 18), sus ends vist. We are wea, But you ae stony” fp Sith Peele disciples one of wt heteays him, Jesu is persceuted se eeu, ad elie te ccuctinor fs reterevte. Aa We eyes oF te ‘world Clris ie u flue, hut thiouigh che a Tare came also oral In the nevals of Shusalea Find. 2 Roman Cave Taypevse it Supan, le Chess egies porsom eho is weak: vie asst in sik pation, ahomtly bos, orf pesur. who dying. Assimedly Chest mere ern Inske onclusey eapetienves ot hima, Bloke especialy, Clit emus bn ie hasan of pore, FIR + ass room 4 stim: a2 Meta Ane eo Sothine who Tive sw vinority in 3 ragjoucy walla donk hae ta fe spovedess or in foot to jon de puserful.Thovigh pate a stall inary, the Asian Americay Christian when tnd “> Senun Chit will a0 insteameattheogh hich Christ is made Knot. Asias American ubeolagy ‘sll 11 the pucews of eonvepuon. Iti bing burn wat nf sulfering and struggle, to akich smeages he come Hog et Jesus Cinist i Lond. This aftrmation, wha te sana fora of ‘Ciistendom, as 3 unique Tatexpretaton for Asian American