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Hidden Lands in Himalayan Myth and History PDF

382 Pages·2021·19.983 MB·English
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Hidden Lands in Himalayan Myth and History Brill’s Tibetan Studies Library Edited by Henk Blezer (Leiden University) Alex McKay (University of London) Charles Ramble (École pratique des hautes études (EPHE, Sorbonne), Paris) volume 46 The titles published in this series are listed at brill.com/btsl Hidden Lands in Himalayan Myth and History Transformations of sbas yul through Time Edited by Frances Garrett Elizabeth McDougal Geoffrey Samuel LEIDEN | BOSTON Cover illustration: Entering Beyul Khenpalung. Photo by Hildegard Diemberger. Library of Congress Cataloging-in-Publication Data Names: Garrett, Frances Mary, editor. | McDougal, Elizabeth, editor. |  Samuel, Geoffrey, editor. Title: Hidden lands in Himalayan myth and history : transformations of sbas  yul through time / edited by Frances Garrett, Elizabeth McDougal,  Geoffrey Samuel. Description: Leiden ; Boston : Brill, [2021] | Series: Brill’s Tibetan  studies library, 1568-6183 ; volume 46 | Includes bibliographical  references and index. Identifiers: LCCN 2020037580 (print) | LCCN 2020037581 (ebook) |  ISBN 9789004437494 (hardback) | ISBN 9789004437685 (ebook) Subjects: LCSH: Sacred space—China—Tibet Autonomous Region. | Sacred  space—Himalaya Mountains Region. | Buddhist mythology—China—Tibet  Autonomous Region. | Buddhist mythology—Himalaya Mountains Region. |  Environmental protection—Religious aspects—Buddhism. |  Tourism—Religious aspects—Buddhism. | Buddhism—China—Tibet  Autonomous Region—History. | Buddhism—Himalaya Mountains  Region—History. | Tibet Autonomous Region (China)—Civilization. |  Himalaya Mountains Region—Civilization. Classification: LCC BQ6349.T552 H53 2021 (print) | LCC BQ6349.T552  (ebook) | DDC 294.3/43509515—dc23 LC record available at https://lccn.loc.gov/2020037580 LC ebook record available at https://lccn.loc.gov/2020037581 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. ISSN 1568-6183 ISBN 978-90-04-43749-4 (hardback) ISBN 978-90-04-43768-5 (e-book) Copyright 2021 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi, Brill Sense, Hotei Publishing, mentis Verlag, Verlag Ferdinand Schöningh and Wilhelm Fink Verlag. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Requests for re-use and/or translations must be addressed to Koninklijke Brill NV via brill.com or copyright.com. This book is printed on acid-free paper and produced in a sustainable manner. Contents Preface ix Geoffrey Samuel, Frances Garrett and Elizabeth McDougal Note on the Locations of the sbas yul xiii Maps xvi Editors and Contributors xxiii Part 1 Introducing the sbas yul Photo Essay: The Terrestrial Buddha Realm of sbas yul Padma bkod: A Visual Pilgrimage 3 Ian Baker 1 Hidden Lands of Tibet in Myth and History 51 Geoffrey Samuel Part 2 The sbas yul over Time: Historical Perspectives 2 Healing Mountains and Hidden Lands 95 Frances Garrett 3 Did sbas yul Play a Part in the Development of Tibetan Book Culture? 108 Hildegard Diemberger 4 Early Echoes of sbas yul Padma bkod in the Lifestory of Thang stong rgyal po 123 Annie Heckman 5 Padma bkod through the Lens of Two Pilgrimage Guidebooks: Walking the Body of Rdo rje phag mo 143 Barbara Hazelton vi Contents 6 “A Great and Small Padma bkod”: Guidebooks and Individual Journeys 162 Franz-Karl Ehrhard 7 Prophecy and Fantastical Reality in Sle lung Bzhad pa’i rdo rje’s Journey to Padma bkod 185 Tom Greensmith 8 The Shapeshifting Goddess: The Consecration of Padma bkod’s Yang Sang Chu Region by the 20th-Century gter ston, Bdud ’joms drag sngags gling pa 207 Elizabeth McDougal Part 3 The sbas yul in the Modern World: Ethnographic Perspectives 9 The Arising of Padma bkod in the Western World 229 Samuel Thévoz 10 Voices from the Mountainside: Vernacular sbas yul in the Western Himalaya 256 Callum Pearce 11 Pachakshiri: A Little-Known Hidden Land between Tsa ri and Padma bkod in the Eastern Himalaya 276 Kerstin Grothmann 12 How Is This Sacred Place Arrayed? Pacification, Increase, Magnetism, and Wrath in the Establishment of an Eastern Himalayan sbas yul 297 Amelia Hall Photo Essay: Glimpses of a Hidden Land: The sbas yul of Yol mo 315 Jon Kwan with Khenpo Nyima Dondrup Contents vii Part 4 Two Guidebooks to the Hidden Land of Padma Bkod ’Ja’ tshon snying po’s Guidebook to the Hidden Land of Padma bkod 331 Translated by Barbara Hazelton Bdud ’joms gling pa’s Hidden Sacred Land of Padma bkod 342 Translated by Barbara Hazelton Index 347 Preface Geoffrey Samuel, Frances Garrett and Elizabeth McDougal The sbas yul or ‘hidden lands’ of the Himalayas are an important theme in Tibetan culture, closely linked to the gter ston or ‘treasure finders,’ visionary lamas who have received increasing attention in recent years. In addition to their other activities, some of these visionary lamas were engaged in locating, identifying, and ‘opening’ sbas yul or hidden lands, as well as in writing guide- books (gnas yig, lam yig) that explained their significance and special nature. Western scholarship on the sbas yul goes back to the writings of Jacques Bacot and others in the early twentieth century, but there has been a consid- erable growth in research in recent years, particularly in relation to the best- known sbas yul, Padma bkod in southern Tibet. The original view of the sbas yul as places for spiritual cultivation and of refuge from war and oppressive regimes has been complicated by more recent studies, some of which are in- cluded in this book. These have explored such themes as the political and eco- nomic role of the gter ston and their sbas yul discoveries, the impact of Tibetan settlement in sbas yul on pre-existing indigenous populations, and even the modern use of sbas yul concepts for environmental protection and tourist promotion. Certainly, the sbas yul concept has meant different things, and been used in different ways, in various times and places. This book grew out of a work- shop in late 2017 which brought together many of the leading contemporary researchers on sbas yul in order to survey the present state of knowledge on these ‘hidden lands.’ It includes revised versions of most of the papers from the original workshop, with three additional invited contributions. We believe that the book provides a comprehensive view of the sbas yul from both historical and contemporary perspectives and will open up new and unexpected facets even to those who already have some knowledge of this fascinating theme. The sbas yul is an essentially Himalayan phenomenon, and the areas cov- ered in our chapters include Himalayan areas of India and Nepal, and Tibetan regions of China. The book also includes two photographic essays, one at the start of the book and another near its close. Ian Baker is well known for his book, The Heart of the World, about his multiple journeys to Padma bkod on the border between Chinese-controlled Tibet and India. He has provided an exquisite set of colour photographs of the landscape and inhabitants of these hidden lands, focussing on Padma bkod, and preceded by a short essay giving his own understanding of the meaning and contemporary significance of the x Samuel, Garrett and McDougal sbas yul. Ian’s images convey a strong sense of the magic and mystique of the sbas yul of the past. Chapter 1, which follows, is by Geoffrey Samuel, and explores the history of the sbas yul or ‘hidden land’ concept in Tibet, along with the history of Western study of the sbas yul. It traces the sources of the concept of sbas yul or ‘hidden land’ in the post-imperial period in Tibet and sketches its historical evolution over the following centuries. Particular attention is given to the different kinds of sbas yul, their transformations over time, and the different ways in which Western scholars have approached the sbas yul. Frances Garrett’s chapter, which follows, looks at how the Tibetan epic tra- dition of King Ge sar represents Hidden Lands as regions rich in medicinal resources. In a series of recently published episodes, King Ge sar travels to re- gions typically referred to as Medicinal Lands (sman rdzong), but also some- times as Hidden Lands (sbas yul), which are especially known for medicinal plants or minerals, to gather those substances and bring them back to his people. Although until recently these episodes have received little attention in Tibetan academic writing, let alone scholarship outside of Tibet, this is a widely-performed category of Ge sar story today, and it is a significant source for information about the role of healing knowledge in the epic tradition. Much of the plotline in these Medicinal Land stories involves the effort to gain access to hidden lands inside mountains, which are regions described as replete with the greatest botanical, mineral, and animal treasures on earth. These treasures were by no means just literary conceits. Chapter 3, by Hildegard Diemberger, explores the political and economic dimension of sbas yul. Generally located at the margins of the Tibetan plateau, often in moister and more vegetation rich environments, sbas yul were important sources of medicinal plants, wood, bamboo and paper plants. Access to them, Diemberger suggests, played a crucial role in the introduction of printing and the transfor- mation of book culture in Central Tibet. Chapter 4, by Annie Heckman, is the first of a group dealing with the literary records of Padma bkod, best known of all the sbas yul, and traces early descrip- tions of this region in the biography of Thang stong rgyal po from 1609, and in the autobiographical writings of the gter ston (‘treasure revealer’) ’Ja’ tshon snying po later in the 17th century. Heckman suggests that we revisit ques- tions of origin and invention in the development of hidden lands and consider the concept of sbas yul as a type of medium, as a form through which various forms of legitimation and authority can pass. Barbara Hazelton’s chapter, which follows, uses guidebooks to explore how pre-modern Tibetan tantric adepts envisioned their relationship with the envi- ronment as intrinsic to tantric deity practice within their sacred mandalas. The

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