Page 2 Intellectual copyright © rubaphilos salfluĕre 2015 Second Edition (The first being the original email essays) This document is provided for general cost- free circulation, under the condition it is not sold or edited in any way at all, and that any and all quotes made from this document are accurately and adequately referenced. email: [email protected] My website: www.rubaphilos.com Page 3 Other Digital Publications by rubaphilos: The Yahoo Lectures vol I (2014) Hermes Paradigm - Book III - Metallic Oils of the First Order (2014) The Hermét Vol I (2012) The Hermét Vol II (2012) Page 4 Foreword In early April of 2013 I had resigned my role as moderator of the International Alchemy Guild’s email forum. A role I never really wanted, but which I seemed to inherit by default when the previous moderator, come to the end of his patience, grabbed a parachute when nobody was paying attention and leapt into the cyber void ... leaving me a hastily scribbled note to the effect that ... it is all yours now. In the absence of any real effort by other forum subscribers to encourage or maintain discussion, I found myself posting an irregular dialogue of my personal views on and experiences with lab alchemy. The delivery of which was not unlike standing in a darkened football stadium speaking over the public address system to an unknown number of spectators silently observing from the shadowed cheap seats. So my resignation had been a long time coming. It had been obvious to many of the forum subscribers that the time of constructive discussion had run its course. In two or three years only a handful of the forum members had made any effort to talk, and then, rarely. It wasn't that those who were paying attention didn't appreciate the things I was talking about ... they obviously did ... but it was also obvious that the bulk of the subscribers had no interest in speaking themselves. They were simply there hoping someone else would, and that the content would be worth paying attention to. Page 5 As soon as I resigned my role as moderator I was contacted by one of the e-list subscribers, who was an active student of the lab work, asking me to please consider setting up my own forum, where I could continue the dialogue I had previously started. He was particularly interested in having some means through which to be involved in further discussion with me concerning my own personal knowledge of alchemy. So, I agreed to consider his request on the proviso that if he could round up enough interest from other like- minded individuals, I would create a new forum. Enough interested individuals were rounded up, a new forum was st created, and I made the first post on March the 31 , 2013. Presently (just over one year later) there are over 100 subscribers to the forum. I had decided from the outset that instead of the usual format of a prayed-for impromptu and unguided discussion between members of the forum, (an approach that had proved to have outworn its usefulness elsewhere), I would deliver an indefinite series of essay lectures on the subject of my knowledge of Hermetism generally and alchemy specifically, and leave the other subscribers open to chime in as the whim took them. I have tentatively titled this collection ‘Hermetic Alchemy - The Essays’, since the name of the forum the original essays were delivered on is called 'Hermetic-Alchemy'. This document (numbered volume 2), is a compilation of the essays 22 to 42. There are still further essays to document, so those remaining will fill future volumes. Page 6 (https://uk.groups.yahoo.com/neo/groups/hermetic-alchemy/info) Together these lectures contain thus far the most comprehensive (but certainly not exhaustive), description of my personal view of alchemy and Hermetism developed over the past 25 years. Therefore it is also a reasonable peek into the style of alchemy practiced, researched and taught in the small private tuition and research group I have maintained for roughly 20 of those years. Anyone who is familiar with my views on the subject of Hermetism, and alchemy in particular, knows that my opinions are often not at all mainstream. Some of the concepts I present are challenging and some are extreme. So the picture these essays paint is in many places not the common picture most students of alchemy are familiar with. In particular I have a very advanced view and experience of the inner or spiritual alchemical tradition, one which is unique in this day and age. This, it should be understood, is the real reason for delivering this informative in the first instance. For anyone who finds themselves reading these documents and is unfamiliar with who I am, some background. I have studied alchemy for over 25 years. I was originally trained by one of Frater Albertus' graduate students. I also have a background in psychotherapy, at one time running my own private practice. I also studied for a degree in enology (wine science). I have been involved in a number of well known Western esoteric organisations, including The Hermetic Order of the Golden Dawn (Stella Matutina in New Zealand), and Builders of the Adytum. Having held office in both organisations. I was involved in Craft Freemasonry, and still hold rank in some of the Masonic higher degrees, as well as having been involved with the S.R.I.A. in New Zealand. My primary focus Page 7 in advanced lab alchemy is the so-called acetate path, and other aspects of the Llullian tradition it stems from. I oversee a small alchemical research and development organisation known as The Heredom Group, which has also been offering training to a limited number of select students each year since 1990. I am obviously a writer, am a published author and a lecturer. A small amount of re-editing has been done on this version of the essays, since the originals were typed rather hastily, ad lib, just before posting them, almost without any previous planning. In this way the original essays represent a somewhat impromptu dialogue, over an extended period of time, in a rough draft condition. The only real plan I began with was to simply begin writing and to see how long it took me to cover a full range of my understanding of the subject of Hermetism and alchemy. At the same time I wanted to focus on discussing concepts which I knew many of my own students had struggled with understanding, or that they were for the most part unfamiliar with, or unaware of. Also, generally, to demonstrate the concept of a comprehensive and holistic Hermetic world-view. Among this collection of essays are also a few examples of emails which had been posted to the forum by myself in reply to questions raised. Although these replies (on my part) were not intentionally 'essays' they tended to end up being categorised as such. So I have included them here simply for their informative nature. Where I have quoted from subscribers emails I have changed (or removed) any names for the purposes of maintaining privacy. Page 8 Any re-editing of the essays (or emails) has been done mostly for the purpose of tidying up grammar and spelling, to help with the flow of dialogue and for the clearer elucidation of the ideas presented. Some of the editing did involve correcting technical errors on my part that had crept in either through too hastily composing the original essays, or because I had later recognised an error in my understanding. I have maintained the original order, here, in which I delivered the essays, even though it is somewhat rough and was not based too much on any overall plan. Each individual essay is numbered, and I sometimes included a secondary number for essays that together composed a specific sub- set of lectures on one subject. It will also be noticed that in the middle of a flow of essays on one particular subject I would occasionally throw-in a random essay on an unrelated issue, often in reply to questions from subscribers. Many of the essays also contain graphics which were attached to the original posts, and now are inserted into the essay bodies themselves. In one or two instances I have re-edited graphics to tidy them up or simply so they will fit into this publication more neatly. Since I have been asked about it, it might be noted that I produced all of these graphics myself, from scratch, often while in the process of typing the related essay. Most of them are completely original, and contain very unique concepts. Rubaphilos Salfluěre Mataruahoe Island, June 2015 Page 9 22 Some Essential Reading I have been discussing the subject of good reading material, recently, with one of my students. So I thought it might be worthwhile providing a list, here, of texts I have found helpful to read. Amongst all of the works I believe are useful, for background information to alchemy, I have included here those which I believe are worth buying, for good reading material. A.E.Waite - The Hermetic Museum The Hermetic Museum is a collection of various classic alchemical texts that belong largely to the esoteric tradition. That is, these texts are not simply descriptions of recipes for making the philosopher's stone, but they include detailed and lengthy explanations of Hermetic philosophy in general, and the philosophy of alchemy specifically. Most of the texts comprising the Hermetic Museum also contain allusions to the tradition of spiritual alchemy. In this way the texts which make up the Hermetic Museum compose one of the most complete views of alchemy available and easily accessible to the modern reader. Dion Fortune - The Training and Work of an Initiate For anyone who is unfamiliar with the initiatory side of Hermetism, there are not many books which explain the serious side of that work. While, as of yet, there is no work which accurately explains the alchemical side of the initiatory tradition, there are a few good texts describing the magical initiatory tradition. Dion Fortune is an author who is often overlooked as a reliable source of information Page 10 on this subject. But in my opinion she did a great job of writing books which plainly and clearly describe the magical side of the Western Hermetic tradition. Her book 'The Training and Work of an Initiate' describes much that is applicable to the alchemical initiate as well as the Hermetic mage. J.F.C.Fuller - Secret Wisdom of the Kabbalah An understanding of Qabala is very helpful to anyone who has an interest in esoteric alchemy. There are many very helpful books on the subject, but I have found that the style of Qabala that has grown out of the Hermetic Order of the Golden Dawn is the most productive presentation of Qabala. Fuller's book 'Secret Wisdom of Kabbalah' is a synopsis of the Golden Dawn Qabalistic system, with some very helpful additional insights added. The important thing, when it comes to understanding the value in Qabala, from an alchemical point of view, is that the task is much easier if you have access to a version of Qabala that is as secular as possible. Traditional Qabala is heavily loaded with Hebrew religious and political overtones. But the original proto-Qabala, which the Hebrews inherited, was an esoteric discipline, not a religious one. Underneath all that surface pseudo-religious rubbish is a very serious, deep, esoteric knowledge ... which is Hermetic in character, and is therefore based on an alchemical understanding of the nature of reality. One of the benefits of the Golden Dawn Qabala is that it has stripped away much of the traditional Hebrew religio-political flotsem from orthodox Qabala. The Golden Dawn system has focused on pointing out the Hermetic nature of Qabala, and that system is described in Fuller's book.
Description: