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Heidegger and Aquinas: An Essay on Overcoming Metaphysics PDF

323 Pages·1982·1.81 MB·English
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title: Heidegger and Aquinas : An Essay On Overcoming Metaphysics author: Caputo, John D. publisher: Fordham University Press isbn10 | asin: 0823210987 print isbn13: 9780823210985 ebook isbn13: 9780585125404 language: English subject Heidegger, Martin,--1889-1976, Thomas,--Aquinas, Saint,--1225?-1274. publication date: 1982 lcc: B3279.H49C276 1982eb ddc: 111 subject: Heidegger, Martin,--1889-1976, Thomas,--Aquinas, Saint,--1225?-1274. Heidegger and Aquinas An Essay On Overcoming Metaphysics John D. Caputo New York FORDHAM UNIVERSITY PRESS © Copyright 1982 by FORDHAM UNIVERSITY PRESS All rights reserved LC 82-71398 ISBN 0-8232-1098-7 First edition 1982 Second printing 1989 Third Printing, 1997 Fourth Printing, 1998 Caputo, John D. Heidegger and Aquinas:An Essay on Overcoming Metaphysics / John D. Caputo. ISBN: 0-8232-1098-7 1. Heidegger, Martin, 1889-1976.2. Thomas, Aquinas, Saint, 12257-1274. I. Title. B3279.H49 C276 111 Printed in the United States of America To My Mother and Father FLORENCE AGNES and PETER JOSEPH CAPUTO Abbreviations I Works of Heidegger References will be indicated by means of the following abbreviations of the German titles of Heidegger's works, followed by the page number of the German edition and by the cross reference to the English translation. Thus Weg2 45/3 means that I am quoting p. 45 of the Gesamtausgabe edition of Wegrnarken, listed in the Bibliography, a translation of which is to be found on p. 3 of the English version listed immediately after it in the Bibliography. I have tried to make use of existing translations, and by consulting these translations, the reader will see for himself where I have adapted the translation or entirely retranslated it. AED Aus der Erfahrung des Denkens EM Einführung in die Metaphysik FS2 Frühe Schriften (Gesamtausgabe) FW Die Feldweg G Gelassenheit GP Grundprobleme der Phänomenologie (Gesamtausgabe) Holz.2 Holzwege (Gesamtausgabe) ID ldentität und Diffrenz K Die Technik und die Kehre N I, N Nietzsche II SD Zur Sache des Denkens SG Der Satz yore Grund SZ Sein und Zeit US Unterwegs zur Sprache VA Vorträge und Aufsätze WD Was heisst Dnken? WdP Was ist dasdie Philosophie? Weg2 Wegmarken (Gesamtausgabe) WG Vom Wesen des Grundes Page vii Abbreviations II Works of Aquinas Reference to the works of St. Thomas is standardized and does not involve the use of page numbers, either in Latin or in translation. Full bibliographical information on the Latin editions and English translations which I have used may be obtained from the Bibliography. As with Heidegger, I have tried to make use of existing translations. Comp. theol. Compendium theologiae De ente De ente et essentia De pot. Quaestiones disputatae de potentia dei De spir. creat. Quaestiones disputatae de spiritualibus creaturis De ver. Quaestiones disputatae de veritate Exp. Boet. De Expositio super librum Boethii De Trinitate Trin. In Boet. De Expositio in librum Boethii De hebdomadibus hebd. In De causis In librum De causis expositio In Met. In duodecim libros Metaphysicorum Aristotells expositio In Phys. In octo libros Physicorum Aristotelis expositio In I Sent. Scripta super libros Sententiarum, liber I In I Tim. Super epistolas s. Pauli lectura Quod. Quaestiones quodlibetales SCG Summa contra Gentiles ST Summa theologiae (theologica) In addition, I have supplied the reader with cross references, where useful, to the following anthology: ARAn Aquinas Reader. Ed. Mary T. Clark. New York: Fordham University Press, 1988. Acknowledgments I wish to thank Professor John Sallis, Chairman of the Department of Philosophy at Duquesne University, for the invitation which he and his department extended to me to spend the Fall 1978 semester at Duquesne as a Visiting Professor. During this time I taught a graduate course on Heidegger and Aquinas, the lectures of which gave shape to the first draft of this book. I am grateful, too, to the students in that class, in particular to Panes Alexakos and Tony Godzieba, whose contributions to this course were of considerable help to me. I owe a debt of gratitude to Professor Albert Hofstadter for making available to me and my students the early draft of his translation of the crucial §§ 10-12 of The Basic Problems of Phenomenology. I also wish to thank Professor Thomas Sheehan, of Loyola University in Chicago. I have profited greatly, not only from his excellent published writings on Heidegger, but also from our private correspondence, and, in particular, from his careful reading of the present manuscript. My thanks to Rev. John O'Malley, O.S.A., Dean of the College'. of Arts and Sciences at Villanova University, Dr. James Cleary, Academic Vice President, and Dr. Bernard Downey, Graduate Dean, for their support in defraying the cost of typing this manuscript. Nor can I fail to mention the gracious and efficient work of our departmental secretary, Mrs. Sandy Shupard, who patiently and expeditiously typed the corrections and final drafts of this work. I should also like to thank John Sallis, Editor of Research in Phenomenology, for permission to use parts of my "Language, Logic and Time," which appeared in Research in Phenomenology, 3 (197 3), 147- 55. It is also a pleasure to acknowledge the help of Mary Beatrice Schulte, Editor at Fordham University Press, who edited the text of this book with such obvious care and professional expertise. Finally, and most importantly, I thank my wife, Kathy, not only for her patience with the long hours which must necessarily be invested in a work such as this, but also for the design of the cover of the paperback edition. JOHN D. CAPUTO VILLANOVA UNIVERSITY Page ix Contents Introduction: The Thought of Being and the Metaphysics of Esse 1 1 Heidegger's Beginnings and the Project of a Dialogue with Scholasticism 15 2 Heidegger's Critique of scholasticism 62 3 Gilson's Critique of Metaphysics: The Oblivion of Being as "Essentialism" 100 4 Esse and the Metaphysics of Participation in Thomas Aquinas 122 5 Heidegger's Dif-ference and the Esse-Ens Distinction in St. Thomas 147 6 Presencing (Anwesen) and the Measning of Esse 185 7 Approaches to Heidegger and Thomas: A Survey of the Literature 211 8 The Mystical Element in St. Thomas' Thought: A Retrieval of Thomistic Metaphysics 246 Bibliography 289 Indices 305 Heidegger and Aquinas Page 1 Introduction The Thought of Being and the Metaphysics of Esse The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and of Thomas Aquinas on the question of Being and the problem of metaphysics. Now, a "confrontation" which does no more than draw up a catalogue of common traits and points of difference is no more than a curiosity, an idle comparison which bears no fruit. What matters in a genuinely philosophical confrontation is that something be brought forth about the nature of things ( rerum natura), about the matter to be thought (Sache des Denkens). Husserl's warning not to be concerned with philosophers and their philosophies tings truer than ever today, when the lines of philosophical communication threaten to be flooded with monographs and studies of this or that philosopher and of this or that "connection." I have no interest here in establishing such a connection between Heidegger and Aquinas, between this German philosopher who still today is popularly thought to be an atheist and this medieval theologian whose thought has always been held close to the bosom of the Catholic Church. What interests me is the Sache, the matter which presents itself for thought, which, in the case of these two thinkers, is the problem of Being and the nature of metaphysical knowledge. I have no interest in developing an expertise in Heidegger or Aquinas. What interests me is the problem of how Being can be thought. And that is the point of this confrontation. For however widely separated these authors may be by historical setting and substantive concerns, Aquinas and Heidegger are philosophers of Being par excellence. And they each lay claimor in the case of Aquinas his

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"The volume, which tosses off insights by the pageful, demonstrates Caputo's masterful control of both the Heideggerian and Thomistic corpus."-Research in Penomenology
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