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Healing is What Makes Peace Work: A Healing-Centered Peacebuilding Approach PDF

134 Pages·2022·2.53 MB·English
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SpringerBriefs in Environment, Security, Development and Peace 39 Angi Yoder-Maina Healing is What Makes Peace Work A Healing-Centered Peacebuilding Approach SpringerBriefs in Environment, Security, Development and Peace Volume 39 Series Editor Hans Günter Brauch, Peace Research & European Security Studies, Mosbach, Baden-Württemberg, Germany More information about this series at https://link.springer.com/bookseries/10357 http://www.afes-press-books.de/html/SpringerBriefs_ESDP.htm http://www.afes-press-books.de/html/SpringerBriefs_ESDP_39.htm Angi Yoder-Maina Healing is What Makes Peace Work A Healing-Centered Peacebuilding Approach Angi Yoder-Maina Green String Network Nairobi, Kenya ISSN 2193-3162 ISSN 2193-3170 (electronic) SpringerBriefs in Environment, Security, Development and Peace ISBN 978-3-031-05250-7 ISBN 978-3-031-05251-4 (eBook) https://doi.org/10.1007/978-3-031-05251-4 © The Author(s), under exclusive license to Springer Nature Switzerland AG 2022 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. This Springer imprint is published by the registered company Springer Nature Switzerland AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland Trauma and pain afflict not only individuals. When they become widespread and ongoing, they affect entire communities and even the country as a whole.… [T]he implications are serious for people’s health, the resilience of the country’s social fabric, the success of development schemes, and the hope of future generations. Martha Cabrera, Nicaragua Acknowledgements The Way It Is There’s a thread you follow. It goes among things that change. But it doesn’t change. People wonder about what you are pursuing. You have to explain about the thread. But it is hard for others to see. While you hold it you can’t get lost. Tragedies happen; people get hurt or die; and you suffer and get old. Nothing you do can stop time’s unfolding. You don’t ever let go of the thread. William Stafford This book emerged from a shortened and revised version of my Ph.D. thesis. I would like to offer my appreciation to my dissertation advisor, Dr. Gabriel Grant, for her support, feedback, and guidance during my academic journey. It was important to have a consistent voice reminding me as a practitioner I was a researcher. I would also like to thank Dr. Trond Gilberg for his encouragement early in the journey to undertake a theory-building process. Moreover, I would like to thank the Centre for Peace and Conflict Studies (CPCS) and especially Dr. Emma Leslie for her vision to support peacebuilding practitioners to undertake this level of academic work. CPCS offered a space for reflection, innovation, and creativity at a critical time in my professional career. I would also like to thank my cohort of classmates, Susan Risal, Manoj Kumar, Ahmad Rashid Watanpahlzazai, and Yatz Ambanga. It was an honor to share this experience with each of you. I extend my deepest gratitude to the individuals who agreed to be interviewed. Each of the peacebuilding and trauma-informed practitioners are engaged in making the world a better place. I would also like to thank the Board of Directors and the team at the Green String Network, without whose creativity, passion, and engagement, this work would not be practice-based. Lastly, I would like to thank my family, Maina, Isa, and Wanja, for their love and support as I undertook this extra work. My daughters vii viii Acknowledgements are the reason I do this work. A world where healing is possible is the world, I hope to leave to them. Nairobi, Kenya Angi Yoder-Maina March 2022 Contents 1 Collective Trauma is a Threat to Stability ......................... 1 1.1 In a Village on the Kenyan-Somali Border, 1991 ............... 1 1.1.1 The Broken Cup – A Trauma-Organized Society ....... 2 1.2 Covid-19 and Global Collective Distress ...................... 4 1.2.1 Impact of Violence on Peace, Justice, Development, and Governance ................................... 5 1.3 Mainstream Responses ..................................... 6 1.3.1 Mental Health Approach ............................ 6 1.3.2 Psychosocial Support Approach ...................... 7 1.3.3 “Ignore It” Approach ............................... 7 1.4 Trauma as a Buzz Word .................................... 7 1.5 My Own Story as a Peacebuilder ............................ 8 1.6 Dissertation Research ...................................... 10 1.7 Methodology ............................................. 10 1.7.1 Interviews ........................................ 11 1.7.2 Challenges ........................................ 11 References ..................................................... 13 2 Literature Review .............................................. 15 2.1 Complicated History of How Trauma Has Been Understood ..... 16 2.2 History of the Term Trauma ................................. 16 2.3 Combat Trauma During the United States (US) Civil War ....... 17 2.4 Combat Trauma During World War I ......................... 18 2.5 Combat Trauma During World War II ........................ 20 2.6 Standardization of a Trauma Diagnosis in the U.S. (DSM-1 and DSM-2) .............................................. 21 2.7 Holocaust-Related Trauma and the Development of Trauma Theory ................................................... 22 2.8 Algeria and the Civil War to Overthrow the Colonial Powers ..... 23 ix x Contents 2.9 Vietnam War, the Women’s Movement and Post-Traumatic Stress Disorder (PTSD) .................................... 24 2.10 Trauma and the DSM and Adverse Childhood Experiences (ACEs) .................................................. 25 2.11 Moving Away from the DSM to a New Model of Mental Health: Psychological Injury (PI) ............................ 26 2.12 Trauma-Responsiveness and Trauma-Informed ................ 27 2.13 Changing Landscape of Neuroscience Research on Trauma and the Brain ............................................. 29 2.14 Historical Trauma Theory .................................. 30 2.15 Cycle of Violence and Post-colonial Theory ................... 31 2.16 Trauma-Informed Approaches: Challenging Unjust Structures and Institutions .................................. 32 2.17 Social Justice is Wellbeing – A Healing-Center Approach ....... 33 References ..................................................... 35 3 Healing Is What Makes Peace Work ............................. 39 3.1 Blue Bench’s Transformation: Systems Thinking ............... 39 3.2 Healing-Centered Peacebuilding Practice ..................... 40 3.2.1 Research Findings ................................. 40 3.2.2 Chronic Violence and Its Link to Trauma .............. 41 3.2.3 Healing-Centered Peacebuilding Theory .............. 46 3.3 Mama Anisa’s Story: Inclusion .............................. 47 3.4 Inclusion ................................................. 47 3.4.1 Multidisciplinary and Multisectoral ................... 49 3.4.2 A Role for Lived Experience ........................ 50 3.4.3 Local and Traditional Healers Are Included ............ 53 3.5 Using Art and Storytelling: Customization and Contextualization ...................................... 54 3.5.1 Customization and Contextualization ................. 55 3.5.2 Community-Informed and Culturally Adapted ......... 56 3.5.3 Storytelling and Rituals Create Meaning .............. 58 3.5.4 Uses a Decolonizing Approach ...................... 60 3.5.5 Utilizes Community Resources Sustainably ............ 61 3.6 Famau’s Story: Breaking Cycles of Violence .................. 62 3.6.1 Breaking Cycles of Violence ........................ 62 3.6.2 Overview of the Cycle of Violence ................... 63 3.6.3 Engaging Both Victims and Perpetrators .............. 65 3.6.4 Supporting the Development of Agency ............... 68 3.7 Ubah’s Story: Systems Thinking ............................. 69 3.7.1 Systems Thinking .................................. 70 3.7.2 Resilience-Informed ................................ 72 3.7.3 A Foundation for Development, Justice, and Governance Interventions ....................... 74 3.7.4 Including Collective Healing Approaches ............. 76

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