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Hatred and Civility: The Antisocial Life in Victorian England PDF

259 Pages·2004·2.63 MB·English
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lane_FM 10/29/03 11:23 AM Page i HATRED & CIVILITY lane_FM 10/29/03 11:23 AM Page ii lane_FM 10/29/03 11:23 AM Page iii HATRED & CIVILITY The Antisocial Life in Victorian England      New York lane_FM 10/29/03 11:23 AM Page iv    Publishers Since  New York Chichester, West Sussex The Northwestern University Research Grants Committee has provided partial support for the publication of this book. We gratefully acknowledge this assistance. © 2004 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Lane, Christopher, 1966– Hatred and civility : the antisocial live in Victorian England / Christopher Lane. p. cm. Includes bibliographical references and index. ISBN 0–231–13064–3 (acid-free paper) 1. English literature—19th century—History and criticism. 2. Misanthropy in literature. 3. Literature and society—England—History—19th century. 4. England—Social life and customs—19th century. 5. Great Britian— History—Victoria, 1837–1901. 6. Alienation (Social psychology) in literature. 7. Interpersonal relations in literature. 8. Manners and customs in literature. 9. Courtesy in literature. 10. Hate in literature. I. Title. PR468.M56L36 2004 823'.809353—dc21 2003055146 Columbia University Press books are printed on permanent and durable acid-free paper. Printed in the United States of America Designed by Linda Secondari c 10 9 8 7 6 5 4 3 2 1 p 10 9 8 7 6 5 4 3 2 1 lane_FM 10/29/03 11:23 AM Page v These days we know less about the feeling of hatred than in times when man was more open to his destiny. . . . These days subjects do not have to shoulder the burden of the experience of hatred in its most consum- ing forms. And why? Because our civilisation is itself sufficiently one of hatred. Isn’t the path for the race to destruction really rather well marked out for us? Hatred is clothed in our everyday discourse under many guises, it meets with such extraordinarily easy rationalisations. —Jacques Lacan,The Seminar of Jacques Lacan,   lane_FM 10/29/03 11:23 AM Page vi lane_FM 10/29/03 11:23 AM Page vii           Victorian Hatred, a Social Evil and a Social Good 1   Bulwer’s Misanthropes and the Limits of Victorian Sympathy 34   Dickensian Malefactors 59   Charlotte Brontë on the Pleasure of Hating 85   George Eliot and Enmity 107   Life Envy in Robert Browning’s Poetry 136  Joseph Conrad and the Illusion of Solidarity 161     lane_FM 10/29/03 11:23 AM Page viii lane_FM 10/29/03 11:23 AM Page ix  0.1. Trunk of an Ash Tree with Ivy(1857) xxiii 0.2. Lastrea Filix Mas(c. 1854) xxiv 01.1. Sheer Tyranny(n.d.) 9 01.2. Sheer Tenderness(n.d.) 9 01.3. The Grand “March of Intellect”(May 20, 1828) 17 01.4. Selection of English Heads(1849) 18 01.5. The British Bee Hive(1840; revised 1867) 24 01.6. The Load Borne by the British Public(December 15, 1819) 25 1.1. The Head Ache(February 12, 1819) 41 1.2. The Blue Devils(January 1823) 45 1.3. Jealousy(November 1825) 50 1.4. Tremendous Sacrifice!(1846) 53 2.1. London Nomades(1877–78) 65 2.2. Bluegate Fields(1872) 66 2.3. Our Next-Door Neighbours(1836–37) 73 2.4. The Sewer-Hunter(1851) 82 2.5. Flying Dustmen(1877–78) 83 3.1. Thomas Carlyle “Like a Block of Michelangelo’s Sculpture”(1867) 94 4.1. Les femmes? . . . un tas de serpents(1851) 110 4.2. J’ai voulu connaître les femmes. Ça ma coûte une jolie fortune . . . je n’en sais rien!(1851) 110 4.3. Je n’ai plus la terre de Chênerailles, ni mes bois . . .(1851) 111 4.4. Croquis(1873) 111 4.5. Sir John Frederick Herschel(1865) 119 4.6. Sir John Frederick Herschel(April 1867) 120 5.1. Hugh Miller (1843–47) 138 6.1. Der Augenturm(The Eye Tower; 1977) 174

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This lively, accessible account of works by Edward Bulwer, Charles Dickens, Charlotte Bronte, George Eliot, Robert Browning, and Joseph Conrad explains why many Victorians nursed a hostile vision of man and society and how misanthropy - once a means of conveying integrity and justified disdain of so
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