‘The meanings ascribed by society to women’s reproductive decisions do not necessarily portray our actual emotions. Erica’s book celebrates that abortion, like childbirth, can be a joyful experience when achieving reproductive justice through human rights.’ Loretta Ross, Co-founder, SisterSong Women of Color Reproductive Justice Collective ‘An exciting and unique addition to the literature on reproductive choice. It challenges the framing of abortion across the political spectrum and throughout the modern world, and forces a reappraisal of our thinking. Furthermore – it’s a darn good read!’ Ann Furedi, Chief Executive, British Pregnancy Advisory Service ‘A provocative and important book that every pro-choice advocate should read. Millar reminds us that abortion is a normal fact of life and a social good. This shouldn’t be a radical claim but, in a world where abortions rights are under attack, it is.’ Sinéad Kennedy, Secretary, Coalition to Repeal the Eighth Amendment (Ireland) ‘An important contribution to the literature on abortion. Millar’s evocative book critically examines political and movement discourses, with attention to gender, race, class, and nation, exposing the anti-abortion framings that permeate all sides of the debate.’ Katrina Kimport, Bixby Center for Global Reproductive Health, UCSF ‘This compelling dissection of the emotional common sense of abortion offers a crucial step towards rejecting the “awfulization” of abortion. Ending a pregnancy is revealed for what it has always been: an inevitable and normal part of women’s lives.’ Sally Sheldon, Kent University ‘In this thoughtful and well-written book, Erica Millar deconstructs the emotional discourses surrounding abortion. A sophisticated and timely work that should be essential reading for all those interested or working in the area of abortion, as well as activists and academics.’ Pam Lowe, Aston University ‘Offers a carefully crafted bundle of feminist ideas that enable new insights into the politics of choice. Invaluable reading for students, scholars, and abortion activists seeking to deploy feminist analysis in service of the urgent need to enable and improve access to abortion for all who need it.’ Barbara Baird, Flinders University ABOUT THE AUTHOR Erica Millar is an interdisciplinary scholar who specialises in the history, sociology and cultural politics of reproduction. She has published widely on how cultural representations of reproduction work to regulate subjects in the current neolib- eral period and reify structures of inequality, such as those pertaining to race, social class and gender. She is also inter- ested in the biopolitics of reproduction, and how attempts to control and normatively construct women’s reproduc- tive bodies fi t into larger projects of nation-building. She has taught gender studies, sociology and history across several Australian universities and currently lectures in gender studies and sociology at the University of Adelaide, Australia. Happy Abortions OUR BODIES IN THE ERA OF CHOICE Erica Millar Happy Abortions: Our Bodies in the Era of Choice was fi rst published in 2017 by Zed Books Ltd, The Foundry, 17 Oval Way, London SE11 5RR, UK. www.zedbooks.net Copyright © Erica Millar 2017 The rights of Erica Millar to be identifi ed as the editor of this work have been asserted by her in accordance with the Copyright, Designs and Patents Act, 1988. Typeset in Avenir and Haarlemmer by Swales & Willis Ltd, Exeter, Devon Index by [email protected] Cover design by Alice Marwick All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of Zed Books Ltd. A catalogue record for this book is available from the British Library ISBN 9781-78699-131-7 hb ISBN 978-1-78699-130-0 pb ISBN 978-1-78699-132-4 pdf ISBN 978-1-78699-133-1 epub ISBN 978-1-78699-134-8 mobi C O N T E N T S Acknowledgements vi INTRODUCTION: AN EMOTIONAL CHOICE 1 1 THE POLITICS OF CHOICE 49 2 HAPPY CHOICES 89 3 THE GRIEF OF CHOICE 136 4 SHAMEFUL CHOICES 184 5 THE NATION’S CHOICE? 221 CONCLUSION: A VIABLE ABORTION 260 Notes 281 Bibliography 285 Index 322 A C K N O W L E D G E M E N T S This book has been a long time in the making and, as such, I owe gratitude to just about everyone I know: so thank you! Many of the ideas in this book were developed in dialogue with friends and mentors, several of whom read drafts and offered astute and valuable feedback, helping to fi ll gaps and push my arguments to a further level of complexity. Jordy Silverstein has helped me see the value in my work, and her integrity and passionate engagement with the world has served as a model, motivating me to continue with and fi nish this book. I am incredibly grateful to Ann Genovese, who has offered me immense support and guidance in academia and beyond; her scholarship also provides endless inspira- tion. Maree Pardy gave invaluable advice on the manuscript and introduced me to theoretical frameworks that are funda- mental to the book. Barbara Baird’s work provided a platform upon which many of the arguments of this book developed, and conversations with her have helped refi ne its arguments immeasurably. Several other academic friends have carefully and perceptively read chapters and offered encouragement, and their excellent scholarship has extended my knowledge of the world in ways that have fed into the book in one way or another. Thanks especially to Cath Kevin, Claire McLisky and Ben Silverstein. vi ACKNOWLEDGEMENTS My students and colleagues in the School of Social Sciences at the University of Adelaide have made it a pleasure to come into work, and special thanks to Pam Papadelos, Anna Szorenyi and Megan Warin for offering me mentorship and friendship. My editor at Zed Books, Kim Walker, kept me to deadlines and provided encouragement through the process. My former editor, Kika Sroka-Miller, believed in the project and got it off the ground. Parts of this book have appeared in earlier forms as follows; I thank the publishers for permission to reprint mate- rials in this book and the editors and reviewers for their helpful feedback: (2014) Abortion, selfi shness and happy objects. In: Brooks, A. and Lemmings, D. eds. Norbert Elias, Emotional Styles and Historical Change. New York: Routledge, 196–213; (2015) Choice-makers or failures: Providing a genealogy of abortion shame and shaming. Law & History: The Journal of the Australian and New Zealand Law & History Society, 2, 114– 145; (2015) “Too many”: Anxious white nationalism and the biopolitics of abortion in contemporary Australian history. Australian Feminist Studies, 30(83), 82–98; (2016) Mourned choices and grievable lives: How the anti-abortion movement came to defi ne the abortion experience. Gender & History, 28(2), 501–519; (2017) Feminism, foetocentrism and the politics of abortion choice in 1970s Australia. In: Stettner, S., Ackerman, K., Burnett, K., Hay, T. eds. Transcending Borders: Abortion in the Past and Present. London & New York: Palgrave Macmillan, 121–136. My parents, Jennifer and Alexander; my sisters, Meredith, Petra and Rachel; my neices and nephews; and my extended vii ACKNOWLEDGEMENTS Burgess and Robertson families have provided much needed encouragement and support; as have several dear friends, of whom I particularly thank Miranda, Vicki, Marina and Judith. Finally, I am deeply indebted to Shane, whose kindness, humour and brilliance helped me in innumerable ways to fi nish this book. This book is dedicated to my grandmother, Dorothy Jean Bassett (1921–2016), whose warmth, care and affection sustained me for most of the time it took to research and write. Thank you. viii I N T R O D U C T I O N : A N E M O T I O N A L C H O I C E Like a year ago I had an abortion at the Planned Parent- hood on Madison Ave, and I remember this experience with a nearly inexpressible level of gratitude … Plenty of people still believe that on some level—if you are a good woman—abortion is a choice which should be accompanied by some level of sadness, shame, or regret. But you know what? I have a good heart and having an abortion made me happy in a totally unqualifi ed way. Why wouldn’t I be happy that I was not forced to become a mother? (Amelia Bonow cited in West 2015) Pro-choice activists have recently begun to identify and chal- lenge an emotional script that impinges upon women as they approach, experience and remember their abortions. The script depicts abortion as an incredibly diffi cult choice made in response to extraneous circumstances that are beyond the woman’s immediate control; it requires women to justify their abortions, preferably by citing the best interests of their poten- tial children, to grieve their lost children after abortion, and to keep their abortions secret out of a sense of shame or guilt. 1
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