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Happiness and wisdom : Augustine's early theology of education PDF

265 Pages·2012·1.45 MB·English
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Happiness and Wisdom Ryan N. S. Topping Happiness and Wi sdom Augustine’s Early Theology of Education The Catholic University of America Press Washington, D.C. Copyright © 2012 The Catholic University of America Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ Library of Congress Cataloging-in-Publication Data Topping, Ryan. Happiness and wisdom : Augustine’s early theology of education / Ryan N.S. Topping. p. cm. Includes bibliographical references and index. ISBN 978-0-8132-1973-8 (cloth : alk. paper) 1. Augustine, Saint, Bishop of Hippo. 2. Education, Humanistic. 3. Education, Higher—Philosophy. I. Title. LB125.A8T67 2012 370.1—dc23 2012004506 Contents Acknowledgments vii Abbreviations ix Introduction 1 1. Liberal Education prior to St. Augustine 19 2. Education in Augustine’s Moral Theology 66 3. The Perils of Skepticism 95 4. The Liberal Arts Curriculum 126 5. Pedagogy and Liberal Learning 149 6. Authority and Illumination 185 7. The Purposes of Liberal Education 227 Selected Bibliography 233 Index 249 Acknowledgments A number of fellow Augustinian scholars offered advice, friendship, and good conversation over the duration of this writing, among whom I would like to thank the following: Oliver O’Donovan, Mark Edwards, Fr. David Meconi, S.J., Chad Gerber, Matthew Siebert, Michael Siebert, and Peter Burnell. Melissa Folan provided excellent editorial assistance in the final stages of revision. I wish to thank James Kruggel and the editorial staff at the Catholic Uni- versity of America Press for their help and encouragement. Three anonymous readers offered many excellent suggestions; among them I thank Dr. Raymond Canning, who allowed his name to be known. Chapter three of this book appeared in an earlier form as “The Perils of Skepticism: The Moral and Educational Argument of Con- tra Academicos,” in the International Philosophical Quarterly 43, no. 3 (September 2009): 333–50. Permission to reprint this material here is gratefully acknowledged. Not least, mention should be made of the remarkable lady, my wife, Anna Domini Topping, who has fed, clothed, and kept our children in good order during so many years of extended paucity of body but not, I trust, of mind and heart. This book is dedicated to my parents and grandparents. vii Abbreviations Titles of classical and patristic works are abbreviated according to the conventions of the Oxford Classical Dictionary, 3rd edition. All translations are mine unless otherwise noted. Citations to Augus- tine’s works refer to the book, chapter, and, where necessary, para- graph number, as found within the relevant critical edition cited in the bibliography. General Works AD Augustine and the Disciplines: From Cassiciacum to Confessions, eds. Karla Pollmann and Mark Vessey (Oxford: Oxford University Press, 2005) AE Augustine through the Ages: An Encyclopedia, ed. A. Fitzgerald, O.S.B. (Grand Rapids, Mich.: William B. Eerdmans, 1999) AugStud Augustinian Studies (Villanova: Villanova University Press, 1970–) AugLex Augustinus-Lexikon, ed. C. Mayer (Basel: Schwabe & Co., 1986–) BA Bibliothèque Augustinienne, Oeuvres de Saint Augustin (Paris: Desclée De Brouwer, 1949–) CCL Corpus Christianorum Series Latina (Turnhout: Brepols, 1953–). ix

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Immediately after his baptism Augustine set out to produce a Christianized version of the ancient liberal arts curriculum. By an ordered sequence of contemplation, moving from linguistic to mathematically based disciplines, Augustine suggested that study in the liberal arts could render the mind and
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