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Hamlet and the Baker's Son: My Life in Theatre and Politics PDF

378 Pages·2001·22.791 MB·English
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Hamlet and the Baker's Son He is credited as the inventor of the internationally renowned Forum Theatre system, and'Theatre ofthe Oppressed'. He continues to travel theworldgivingworkshopsand inspirationto teachers,prisoners,actors and workers in a myriad other fields.Augusto Boal isa visionary aswell as aproductofhis times- the Brazil ofmilitarydictatorship and artistic and socialrepression. But this political man of the theatre, and very theatrical man of politics - once imprisoned for his subversive activities - is also a passionately creative force in contemporary cultural life. From his childhood and early days in Brazil's political theatre move ment to his more recent experiments with Forum Theatre as a democratic political process, Boal's story is a moving and memorable one. He has devised a unique way of using the stage to empower the disempowered, and taken his methods everywhere from the favelas of Rio to the rehearsal studios ofthe Royal Shakespeare Company. A distinctive warmth and humour fills these pages, demonstrating Boal'scommitmentto his personal/political slogan, ''HHaavveetthhee ccoouurraaggee ttoobe hhaappppyy,.'' AUGUSTO BOAl Hamlet an the Baker's Son My Life In Theatre and Pollllcs TranslatedhIAdrianJackson andCandida Blaker LONDON andNEWYORK Firstpublished2001byRoutledge 2ParkSquare,MiltonPark,Abingdon,axon,OX144RN SimultaneouslypublishedintheUSAandCanadabyRoutledge 270MadisonAve,NewYorkNY10016 RoutledgeisanimprintoftheTaylor&FrancisGroup TransferredtoDigitalPrinting2005 ©2001AugustoBoal TherightofAugustoBaaltobeidentifiedastheAuthorofthis WorkhasbeenassertedbyhiminaccordancewiththeCopyright, DesignsandPatentsAct1988 DesignedandtypesetbySutchindaRangsiThompson Allrightsreserved.Nopartofthisbookmaybereprintedor reproducedorutilisedinanyformorbyanyelectronic,mechanical, orothermeans,nowknownorhereafterinvented,including photocopyingandrecording,orinanyinformationstorageor retrievalsystem,withoutpermissioninwritingfromthepublishers. BritishLibraryCataloguinginPublicationData AcataloguerecordforthisbookisavailablefromtheBritishLibrary LibraryofCongressCataloginginPublicationData Baal,Augusto. [Hamlete0 filhodopadeiro.English] Hamletandthebaker'sson:mylifeinthetheatreandpoliticsIAugustoBoal p.em Includesindex. 1.Boal,Augusto.2.Theatricalproducersanddirectors-Brazil-Biography.3. Dramatists,Brazilian-20thcentury-Biography.I.Title PN2474.B63A32001 792'.0233'092-dc21 [B] 00-062746 ISBN0--415-22989-8(pbk) ISBNo-415-22988-X(hbk) contents t S a "c': S Ci' =:I The translators vn Thetranslators Preface: awoman Inthe mirror lx Preface:awomaninthe mirror ix Introduction xi Introduction xi Thelandscape, the family 1 The landscape, the family 1 Along time ago, Iwasaboy 29 Alongtime ago, Iwas aboy 29 Inthearena ofArena 140 Inthe arenaofArena 140 War declared, insideand outside ofme 231 Wardeclared, inside andoutside ofme 231 Exile, banishment,palmtrees, birdsong 315 Exile,banishment, palm trees, birdsong 315 The impossiblereturn and the strangeness ofthe familiar 326 The impossiblereturnandthe strangeness ofthe familiar 326 !N\Iootteess 335511 ustofillustrations365 Listofinustrations365 the translators Adrian Jackson is Artistic Director of Cardboard Citizens, a leading proponent ofForumTheatre in the UK. He hastranslated four booksby Augusto Boal, collaborated on anumber of occasionsand taughtTheatre of the Oppressed widely in the other countries, including Namibia, SouthAfrica,Hong Kong, Mauritiusand Finland. He hasmade theatrein and with a broad range of communities, as well as with trained actors. Candida Blakerhaslived and worked in Brazil.Sheisaninternational socialdevelopmentconsultant and isincreasinglyinvolved intheartsand culturalsector. preface: a woman i the mirror She was in the dressing room, crying. Why?The show was over. Success.And Marywas crying. She was a housemaid.The cast, that evening, was entirely made up ofhousemaids, all Marys.Their group was participating in a Festival of Theatre ofthe Oppressed, November 1999.Allthegroupshad told me: 'We do theatre in our communities, in streets, in open spaces:now we want to do theatre inside areal theatre.' Isaid:'Whynot?' We hired theTeatro Gloria for a weekend. All our groups came to play,one after another, to enjoythe ritualsofthe theatre: the spectators buying their tickets, the curtain going up, the applause, the curtain call .. . Oh, how they loved it! How different it was from the public parksand thestreet,wheredogs bark,and drunkardsexercisetheir right to speak, everyone is on the move, in transit . .. Here everyone was so educated, so well behaved! Marywas crying.'Why,Mary, why are you crying?' 'I am ahousemaid. Housemaids mustbe invisible: that's essential to ourprofession.Thefood mustbe cooked,meals mustappearonthe table, the dishes mustbe washed, thehousecleaned, the childrenpreparedfor schoolin themorning . ..who doesit?No one: the invisible housemaid. If,whileservingatthetable,IhearaconversationaboutsomethingIhave an opinion on, I must shut up: besides being invisible, I must be mute. And deaf: Ineverhear my employerstalking. 'This afternoon, when we were rehearsing, a man came to me and + showed me where I should stand or move, for the lights to illuminate mebetter,sothatIwouldbeseenbyallthespectators;anotherman hung ... Q) a small microphone on my dress to make my voice be heard through ~ E! a. out the theatre. For the first time in my life, people were busy making me visible, making me audible. In the evening, wonder of wonders: the family I work for were all there, seeing my body, listening to my voice, understanding my thoughts, my feelings.They were there in the audience, they were silent .. .in the dark.' 'You shouldbe happy:why are you crying?' 'I criedwhen1cameto the dessingroomand lookedat myselfinthe mirror:1sawawoman.Forthefirst timeinmylife,1sawawomaninthe . , mIrror ... 'Whatdid you seebefore?' 'Before,lookingatthemirror,1used to see ...ahousemaid.Tonight, 1saw awoman. Iam awoman!' * .. * This is the theatre I believe in: the place where we can stand and see ourselves. Notseewhatothers tell usweare, or shouldbe- butseeour deepestselves! Theatre isthe place where we can look at ourselves and say:'I am a man, 1am awoman:Iam me!' Chekhov's 'ThreeSisters' Hamiel And the Baker's Son! introduction I Did What ICould! That's my nature! Closing statements! Choice and Chancel Augusto Boal's autobiography Ithink growing old is wonderful. One becomes more intelligent, more experienced,wiser.The only disagreeable thing aboutageing isthat it is irreversible. * .. * Every text one writes is autobiographical: anything else would be plagiarism. The beginning of the conversation In a psychiatric hospital in Rio de Janeiro, where the patients were working, playing, painting, sculpting, and were - in their own way happy, a reporter interviewed an inmate, one of the so-called 'raving mad'. In an exhibition which had recently opened, the man had dazzled criticsand publicalike withhisfantasticsculptures.Thereporterasked if til it was difficult to sculpt. 'It'seasy; anyonecan do it. It's justamatterofkeepingcalm - thatis the key to it:keeping very calm!When you are calm you can do every c: .!2 thing better.' U '" "" 'Calm, Ican understand.What do you mean by doing things better?' E ]5 'It's like this; you get a nice large piece ofstone.Then, think of a person, think hard, you need to see that person in your imagination, whole, with your eyesclosed, not in the way the whole world sees, but in the way that only you can see, because you are the sculptor, notany one else. Sculpture is not about doing a portrait - portraiture is what cameras are for.You are an artist. So, thinking about someone, seeing them,you pickup thehammerand chisel,and thenyouremovefromthe stone everything that isnot that person.Which isto say:you chuck out the rest, and leave in the stone only the person!' Itiseasyto be asculptoror anartist: itisjustamatterofbeingmad! Starkraving. It iseasy to be mad:it isjustamatterofbeingan artist. * .. * 'Why don't you write your autobiography?' - asked Talia Rodgers. I was nonplussed, thinking about that person:me.Would it be worth the trouble to sculpt my biography? To draw out coherences from the impure and excessive stone ofmy life, to mould the profile ofthe man, evenpresumingthetrajectorymadesomesense?Tochuckout'therest', and describewhat Ifeel today, whatIthink Ithink, whatIthink Iam, or have been? Biographies smack of the end, of final utterances. Mission accom-

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