Hale Selasse i i Ha le Selass e i i His Rise, His Fall ~ Haggai Erlich boulder london Published in the United States of America in 2019 by Lynne Rienner Publishers, Inc. 1800 30th Street, Boulder, Colorado 80301 www.rienner.com and in the United Kingdom by Lynne Rienner Publishers, Inc. Gray’s Inn House, 127 Clerkenwell Road, London EC1 5DB „ 2019 by Lynne Rienner Publishers, Inc. All rights reserved Library of Congress Cataloging-in-Publication Data Names: Erlich, Haggai, author. Title: Haile Selassie : his rise, his fall / Haggai Erlich. Description: Boulder, Colorado : Lynne Rienner Publishers, 2018. | Includes bibliographical references and index. Identifiers: LCCN 2018026431 (print) | LCCN 2018030584 (ebook) | ISBN 9781626377639 (ebook) | ISBN 9781626377547 (hardcover : alk. paper) Subjects: LCSH: Haile Selassie I, Emperor of Ethiopia, 1892–1975. | Ethiopia—Kings and rulers—Biography. Classification: LCC DT387.7 (ebook) | LCC DT387.7 .E75 2018 (print) | DDC 963/.06092 [B] —dc23 LC record available at https://lccn.loc.gov/2018026431 British Cataloguing in Publication Data A Cataloguing in Publication record for this book is available from the British Library. Printed and bound in the United States of America The paper used in this publication meets the requirements of the American National Standard for Permanence of Paper for Printed Library Materials Z39.48-1992. 5 4 3 2 1 Contents ~ Contents v Map of Ethiopia in the 1960s vi Preface vii 1 A Political Icon 1 2 In Father’s Shadow 9 3 The Road to Power 19 4 The Crown 31 5 Facing Mussolini 49 6 From Refugee to Liberator 69 7 Absolutism 87 8 The Road to Loneliness 103 9 We Are Not God 119 10 Nothing New Under the Sun 139 11 Revolution 165 12 The Burial of a Donkey 181 Bibliography 191 YouTube Guide 199 Index 203 About the Book 207 v Map of Ethiopia in the 1960s Preface ~ Who was Haile Selassie? What was the secret of his survival, and why did his life end in a brutal murder? In this book I attempt to re- construct the life and times of Ethiopia’s last emperor—one of the political icons of modern world history, and a man who believed in his own legend without noticing when it began to fade away. Writing the book was a special experience for me. I have studied Ethiopia for more than fifty years, and I am still attracted to its uniqueness, to its biblical roots, and to its own way of coping with modern developments. As a young student, I first saw Haile Selassie in March 1972, when he came to open an exhibition in Addis Ababa. He was approaching the age of eighty, radiating intense dignity. Even an old socialist and kibbutz member, the Israeli minister of agriculture, bowed to him, as if it were the only natural thing to do. I elbowed my way to bow as well, in a vain hope to catch his eye. A few days later I encountered him again. I was waiting for the eleva- tor in the Addis Ababa Hilton’s lobby when two bodyguards arrived and pushed me aside. He entered, not bothering to nod a thank you. A third encounter nearly happened twenty years later, in February 1992, when sitting in my Tel Aviv University office I received a tele- phone call from Addis Ababa University. Could I come to Addis in two days? The supposed hidden grave of Haile Selassie had been lo- cated, and some historians were being invited to attend its opening. I said that I would try, but then found no credible way to explain such a request to the guardians of my university’s research fund. vii viii Preface Much later still, in October 2016, attending a conference at Addis Ababa University, I visited Trinity Cathedral. There, in the east wing, stands the tombstone of Haile Selassie. I was about to finish the manuscript for this book, and I silently apologized to the emperor. The manuscript was not a salute to a larger-than-life figure but a balanced, scholarly story—as it should be—of Haile Selassie and of Ethiopia in his time. * * * My thanks go to the Israeli Academy for Science and Humanities (research grant 491/14); to my talented and resourceful research assistants, Roy Bar-Sadeh, Dekel Klein, and Or Pitusi; to Chaya Benyamin and Michelle Asakawa, who edited my English; to my publisher, Lynne Rienner, with whom I’ve worked for more than three decades; and to all my colleagues and students whom I forced time and again to hear the story of Haile Selassie. And, to my beloved wife, Yochi, my partner in all. Ethiopian Names and Titles Ethiopians have no family names. They are identified by their first name, often adding to it their father’s name. A certain Makonnen Haile is the son of Haile Mangasha whose father was Mangahsa Walda-Mariam, a son of Walda-Mariam Abebe. The full name of our hero, prior to his coronation as emperor, was Tafari Makonnen. No- body will call him Mr. (Ato) Makonnen; Makonnen was his father. The same goes for all other Ethiopians—we shall mention them by their “first name” and often with their rank or title preceding it, sometimes with their father’s name after it. Tafari Makonnen was promoted to the rank of a ras, and therefore he was known as Ras Tafari (or Ras Tafari Makonnen). Until the 1974 revolution, and from early medieval times, there existed in Ethiopia a hierarchy of political and religious functions and titles. Following is a short list of them: • Abuna: head of the church. • Atse: emperor, king of kings. • Dajjazmach: (commander of the door) a high rank of nobility, a general, a regional governor. Preface ix • Echage: head of the monks. • Fitawrari: (commander of the front guard) a rank just below Dajjazmach. • Janhoy: an appellation for the emperor. • Lij: prince. • Negus: king. • Negusa nagast: king of kings, emperor. • Ras: (head) the highest rank below a negus, a duke. • Wayzaro: lady. d.). n. m, uris To of y nistr Mi a: b a b A dis d A ( e d ui G urist o T A a: pi o hi Et o e t m o c Wel m o d fr e nt pri e R Haile Selassie in his prime, mid-1950s.