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Gospel and Spirit: Issues in New Testament Hermeneutics PDF

156 Pages·1991·2.46 MB·English
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�OSPE� AN D......-- PIRI ISsues in NewTe stament • ..�..,s � ..... GoRDON D.F EE � ,H ENDRICKSON ��P IIL IBS HER S PEABOD'{, MASSACHUSETJ'S 01961-3473 Copyri©g 1h9t9 1 Hbeyn drsiocnPk ublishIenrcs., P. O.B ox3 473 PeabdoyM,a ssachus0e19t61t-s3,4 73 Alrli ghrtess erved Printiendt heU nited SotfAa mteercsia ISB0N- 945375-78-8 LibroafCry o ngreCsast aloging-inD-aPtuab lication FeeG,o rdoDn. Gospaenld s piriists:ui enns e wt estament hermeneutIi Gcosr doDn.F ee p. cm. Inclubdiebsol giraphriecefarle nces. ISB0N- 934575-78(-p8b k.) 1.B ilbe-Hremeneuti2c.Hs e.r menecust-iReligious aspcetsC-hrisittiya3.n.E vaneglical4i.sP me.n tecostal­ ism.IT .i tle BS476.F13999 1 220.061-'dc20 913-2870 CIP For: StevHee ndricksoDnav,di T ownsely, PatrAilcekx andaenrdP, h iFlra nk ofH endrickPsuobnl ishers: Formesrt udenfrtise,n ds TABLE OF CONTENTS AuthoPrr'esf aOcnet :h eR easofnosTr h esEes sayisx 1 HermeneutaincdCs o mmonS ensAen:E xploratory Essaoyn tHheer meneutoiftc hseE pistl1e s 2 TheE vangelDiiclaelm mHae:r meneutaincds . theN aturoefS cript2u4re 3 NormativeannedAs ust horIinatle An tP:r oposal RegardNienwgT estameInmtp erati3v7e s 4 TheG reaWta tershed-Intentionality and Particularity/IET tiemmoat2lh:iy8t -y1:5 asa T estC ase5 2 5 HermeneutEixcesg,e sainsdt, h eR oloefTr aditio6n6 6 HermeneutaincdHs i storiPcraelc edeAn Mta:j or ProblienmP entecoHsetramle neut8i3c s 7 Baptiisnmt heH olSyp irTihteI: s suoef SeparabailnidtS yu bsequen1c0e5 8 Laoasn dL eadersUhnidpe trh eN ewC ovenant: Some ExegeatnidHc earlm eneutOibcsaelr ­ vatioonnCs h urcOhr der1 20 AUTHOR'SP REFACE ON THE REASONSF ORT HESEE SSAYS Althoumgyhp rofensaslilao bohrasv per imarbieleyn inN ewT estamteenxtt curailt iacnidse mx egeshiesr,m eneu­ tichsa sb eemny l ief-lopnags siBoynh .e rmeneuItr iecfste or thqe uestiooftn hsae p plicaotfbi iobnl itceaxlt sh-etoolgically andp ractilcya-lttoh leie of fth ec huracnhd tihned divuiaSli.n ce alhle rmeneuitsdi ocnswe i thisno mefa rme ofe rreenf(csee e chapt5e)ri, ti so nlfiyt titnhga Its houhledr ewistefhto rtthh e framoefr eefrenacned t hereftohrueer genc(ieevset nh cea sual readwilelr r ecognizet hacte rtiasisnu perse domintahtabeto) t h callfeodr tthh esvea rioeusss aiynst hfier sptl acaen db rinmge nowt og athtehre fmo rp ublicaitnai s oinn glveo lume. Thet wifnoc usi nt het itlteh iobsfo oki ndicatthees conetxftor mw ithwihnic ht hesvea rioeusss aeymse rgeAdsa. NewT estamesncth orl,ba orann d raiinst ehdeP entesctoal traditIhi aovnse,p ennte arylmy-whoei daultTffeteachi ng-and writiinntg h lea rgceorn teoxfNt o rtAhm ericeavna nlgiecalism. Althoutghhe stweo tradithiaovnmesu chin common, theayl shoa vse omec rucpioailn otfsd ifferenotni.Tah teire­ foree,v etnh ougIhh a vlei vtehdr outghhey earassa h appy membero fb otthr aditaitot nhses, a met imiet h asb eena situatniootwn i thotuetn sniso-itnh redei rections. x ISSUIENNS E WT ESfAMENHTE RMEEUNTCIS Firtshte,ar rete h tee nsitohnaestxi sftom re w ithmiyn ownh isttorraidci tthiAeos ns,e mbolfGi oed(s U S.H) erteh e tensionm-yfry oomu th-bheaesn behtewaearentnhd e ad. Myo wne xperioefcn hcuera cnhdS picrointv inmeco eftd h e basriicg htonfPe esnst ecosetmaplhiasosmni't ssh e experi­ enceedm,p owerwionrogkft hSep iriintcl,u tdhioenn gg oing manifestoaftht evi aornisso puisr igtiuftIsaa .mla m embeorf thtirsa diftiirbosybnt i ratnhed x periaenndc enb,oyc w h oice. Buta sa N ewT estamesncth oelvaertn,h oucgohn ­ vincoeftd h bea sriicg htonfPe esnst ecostalicsomn'­s historic cernIrs e,a loiuzarer dt icuolfta htoicsooenn celrnesmft u ch tob ed esired hermWeent eeuntdtieoacd ra gloulnety h.be a sis ofh istoprrieccaeldw ehnawtte d isalltooow tehdeo rnts h e sambea sIinsd.e Iet dh,i initksf atiors atyh atth tirsa dition halsa ckbeodth he rmenesuotpihciaslt ainccdao tnisoinys .t enc Ont hoen eh andwe,a doptaeh de rmeneusttiacntachlea t seempeedr feecvtildyte onu ts -antdh ereforeb ets oh ould othehresn;co en,ce a fni nvde ry ilnti hteeta lrleli yt eroaft ure thmiosv emetnhta t aeirtthiecruo lrd aetfeesn dpsa rittisc ular kinodf" restorahteiromneinsetBu"ut ttih cbesa .s pirco blem witahls lu crhe storahteiromneinsetou fct oiucrsis,cse o ,n sis­ tencBya.s oenda lkli nodfcs u Ltaunrdea xlp erifeancttioarls , vari"oruessa ttoironpiiscatkns cd"h ooosnte h bea soifts h eir owns eotfsc oncerns. Sof omre o,n oef t haeb idhienrgm eneiustsihucaeassl beetnof inwda ytsoa rtictuhlveaa tleio dfPi etnyt eac]eox spte ­ rienbcuett,o d os oi na w ayt haste emtsom em orceo nsis­ tenbtilbyl TihcuaIsla ,.m p arctolnyc erinnte hdee sses atyos articauh leartmee neouftt ihPcee sn teceoxsptearli feonrc e Pentecotshteamlssei lntv eersm tsha atr meo rceo nsonant witthhb ei bldioccaulm ebnutIths o,p teod ot hiinsw aytsh at wiallls boem orvei abhelrem eneuitnit chlaeal rlgCyeh rr is­ tiacno mmunTihteyus.re g enfciintedhs e eixrp resisnti hoen three iensc hsaapyts6e- 8ro sft hper esveonltu Cmhea.p 6t er waso rigipnraelplayfr oetrdh 1e9 7a2n numaele tionftg h e SocietPye nftoercS otsutdaile sw.a smT yih nisi ptrioabalet tryinfgi nbtdoe tatw aeyrt od eawli tthh qeu estoifho inS tor­ icparle cetdI.en rn evifsoerdmm u,c ohf t hmiast erbieacla me parotfc hap6ti enHr o wt oR eatdhB ei lbfeor A lItlsW ort(hw ith DouglSatsu aZrotn;d erv1a9n28,). L ikewcihsaep,7t wears prepafroterdh 1 e9 8m4e etionftg hS eP ST.h ep rogrcaomm - PREFACE xi mitttehea yte aro,fw hicIhw asa membecrh,o steos olicit paperosn v arioiusss ues surrtohuePn ednitnegc ousntdaelr ­ standoifnt gh bea ptiisntm h Heo lSyp irSiitn.1c h ea da lready hintaetds omet hinogns tihses uoefs eparaibtiayln ds ub­ sequenIcv eo,l unteteorr eedaa dp apero nt haits suSei.n ce these paipnpe arrst iciulnavri tdeida lowgiuteh tihne t radi­ tioInh ,a vtea ketnh eo pprotuniotft yh is publtiocc aotni­on tinue dtihaalutoe g-itnh feo rmo fa p ostsctroci hpatp t6e.r Is houallds aod dh ere, atlhtahto ucghha pt8ew ras not writtweint htinh ec ontexotfP entecocsotnacle rInh sa,v e incluidteh de rpea trlbye causteh eu rgencoifte hseo riginal essawye rseo c leahrelrym eneutbiuctpa arlt,l ayl sboec ause heriesa na rea whIae mrc eo nvintcheepd r esent generation ofP entecohsatsaa llsm oasltt ogeatbhaenrd oniethdsi storic rootBso.t bhy e xperieea nncdb yd ispositthieeoa nr liPeesnt­ tecoswtearlaesl amyo vemenwth,e rteh erwaes l ititnltee rest in" cleragnyda" l wle rec all"ebdr othaenrd"" s istAettr h.e" samtei mteh,e wreer ael arnguem beorfw omenw hoh adb een "ordaifnoemrdi "n irsyBt.u ti nt hrgeeen eratoifto hnAess sem­ blioefsG odI,h avwea tcheadlo lf t hacth angWeh.e nt he Pentecojsotianlteshd eN atioAnsaslo ciaotfEi vonang elicals, ane rositoonop kl acient hea reoafc hurcahn dm inistthrayt isb iddifnaigrt od estrtohvyee rtyh ing Gtohdta hte HSopliyr it creatientd h �fi rsptl acDee.s piptreoe tsttsot hec otnrarwye, aren owd ef actoa denomina.ot fic olneriscesc,o nodn ltyo RomanC atholicainsdum,n; of rtuenlaytw,e h aveb ecomae denominatoifwo hni tmea,l ec lericAsl.t houIgh ha vel ittle hopteh aotn ev oiccea ns tetmh iosv erhwelmitnigd Iei ,n clude thiess sabye cauistee x prestsheecs o vnictinoontos n loyf a NewT estamesncth olbaru,to fa P entecowshtoba elm oatnhse dissoluotfti ho"en r estor"oa ntti hoins veryt hceroulcoigailc al issuFeo.rs omet,h iess samya ys eemt oh avaed imensoifo n "crlgebya shintgoi" ti ;sf oi,tp r obagbilvye s exprteoms ys ion own deeppopluyl irsoto twsh,i cIha mc onivnceidnt hicsa se arael stoh re oootfst hNe ewT estamecnhtu rch. Seconbde,i nagP entecowsittahlti hnel argfearrm e­ worokf N ortAhm ericeavna gnelicahlaisas lms bor ouhgtt en­ sionforsm t hissi daesw elWhle.r eafso tr hem ostp artth ere hasb eeang enuiinfne o,t a tt imewso nderiancgc,e ptaonfc e "htisst ranogxymeo rona monugs "-Pae ntecoNsetwaTle sta­ menstc holiascr o nsidbeyrm eadn yac otnradicitnti eornm s-

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For those who believe the Scriptures are the inspired word of God with a message relevant for living today, nothing is more crucial than understanding sound principles of interpretation. Disagreement arises when people and groups differ over how one gets at that message and what that message is. In
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