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God and Man at Yale: The Superstitions of Academic Freedom PDF

259 Pages·1986·1.3 MB·English
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Table of Contents Title Page Dedication The Revolt Against the Establishment: God and Man at Yale at Fifty Introduction Foreword Preface Chapter One - RELIGION AT YALE THE DEPARTMENT OF RELIGION THE SOCIAL SCIENCES DEPARTMENT OF PHILOSOPHY DEPARTMENT OF PSYCHOLOGY EXTRACURRICULAR ACTIVITIES Chapter Two - INDIVIDUALISM AT YALE THESE ARE CHANGING TIMES UNFAIR DISTRIBUTION OF INCOME THE INCOME TAX THE INHERITANCE TAX PRIVATE PROPERTY RIGHTS PRODUCTION AND EMPLOYMENT—RESPONSIBILITIES OF THE STATE NO LIMIT TO GOVERNMENT SPENDING BIG BUSINESS AND MONOPOLY THRIFT AND WELFARISM THE TEACHERS OF ELEMENTARY ECONOMICS THE DEPARTMENT EVIDENCES OF COLLECTIVISM IN EXTRACURRICULAR LIFE Chapter Three - YALE AND HER ALUMNI Chapter Four - THE SUPERSTITIONS OF “ACADEMIC FREEDOM” 1. THE TEACHER’S QUALIFICATIONS 2. DOES YALE PRACTICE “ACADEMIC FREEDOM”? 3. TRUTH AND VALUE 4. TRUTH WILL OUT 5. DOES YALE OBSERVE “ACADEMIC FREEDOM” IN SELECTING AN ADMINISTRATION? 6. THE GOALS OF YALE 7. SOME OBJECTIONS TO VALUE INCULCATION 8. THE HOAX OF ACADEMIC FREEDOM Chapter Five - THE PROBLEM OF THE ALUMNUS Appendix A - Religion and Sociology Appendix B - Sample Communications Relating to the Kennedy Controversy Appendix C - Philosophy and Religion Appendix D - Religion and Psychology Appendix E - Cuninggim on Religion at Yale Appendix F - Undelivered Address Appendix G - Colleges and Universities Using the Basic Economics Textbooks Notes Index Copyright Page For God For Country and for Yale . . . in that order The Revolt Against the Establishment: God and Man at Yale at Fifty by Austin W. Bramwell The year 2001 marked the golden anniversary of the publication of one of the seminal books in modern American conservatism, William F. Buckley Jr.’s God and Man at Yale. Without it, one could fairly say, the conservative movement would not exist today. Soon after winning national attention with this controversial polemic, Buckley deployed his youth, charm, and intellect to unite a motley crew of cantankerous intellectuals into a viable conservative movement. Less than a generation after Lionel Trilling famously opined that “in the United States at this time liberalism is not only the dominant but even the sole intellectual tradition,” Buckley had in large part caused the liberal consensus to unravel. For all its fame, however, God and Man at Yale is as noteworthy as a failure as it is as a success. Buckley’s call for Yale alumni to withhold financial support until Yale ceased to undermine her students’ faith in Christianity and the free market went almost entirely unheeded; today Yale is more secular and left-wing than ever. Nonetheless, it would be a mistake to view the book as a mere historical artifact, for Buckley’s tocsin rings as loudly today as it did then, and the controversy over the book’s argument is well worth revisiting. So decisive has been the rout of Christianity at Yale that anyone under the age of fifty now can hardly imagine how Buckley’s book could have caused as much controversy as it did, much less why Buckley should have become at the time the object of such intense vituperation. McGeorge Bundy called

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"For God, for country, and for Yale...in that order," William F. Buckley Jr. wrote as the dedication of his monumental work--a compendium of knowledge that still resonates within the halls of the Ivy League university that tried to cover up its political and religious bias. Buckley's harsh assessmen
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