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Genders, Sexualities, and Spiritualities in African Pentecostalism: 'Your Body is a Temple of the Holy Spirit' PDF

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CHRISTIANITY AND RENEWAL – INTERDISCIPLINARY STUDIES Genders, Sexualities, and Spiritualities in African Pentecostalism ’Your Body is a Temple of the Holy Spirit’ Edited by Chammah J. Kaunda Christianity and Renewal - Interdisciplinary Studies Series Editors Wolfgang Vondey Department of Theology and Religion University of Birmingham Birmingham, UK Amos Yong School of Theology & School of Intercultural Studies Fuller Theological Seminary Pasadena, CA, USA Christianity and Renewal - Interdisciplinary Studies provides a forum for scholars from a variety of disciplinary perspectives, various global loca- tions, and a range of Christian ecumenical and religious traditions to explore issues at the intersection of the pentecostal, charismatic, and other renewal movements and related phenomena, including: the transforming and renewing work of the Holy Spirit in Christian traditions, cultures, and creation; the traditions, beliefs, interpretation of sacred texts, and scholar- ship of the renewal movements; the religious life, including the spirituality, ethics, history, and liturgical and other practices, and spirituality of the renewal movements; the social, economic, political, transnational, and global implications of renewal movements; methodological, analytical, and theoretical concerns at the intersection of Christianity and renewal; intra-Christian and interreligious comparative studies of renewal and revi- talization movements; other topics connecting to the theme of Christianity and renewal. Authors are encouraged to examine the broad scope of reli- gious phenomena and their interpretation through the methodological, hermeneutical, and historiographical lens of renewal in contemporary Christianity. Under the general topic of thoughtful reflection on Christianity and renewal, the series includes two different kinds of books: (1) monographs that allow for in-depth pursuit, carefully argued, and meticulously documented research on a particular topic that explores issues in Christianity and renewal; and (2) edited collections that allow scholars from a variety of disciplines to interact under a broad theme related to Christianity and renewal. In both kinds, the series encourages discussion of traditional pentecostal and charismatic studies, reexamina- tion of established religious doctrine and practice, and explorations into new fields of study related to renewal movements. Interdisciplinarity will feature in the series both in terms of two or more disciplinary approaches deployed in any single volume and in terms of a wide range of disciplinary perspectives found cumulatively in the series. More information about this series at http://www.palgrave.com/gp/series/14894 Chammah J. Kaunda Editor Genders, Sexualities, and Spiritualities in African Pentecostalism ‘Your Body is a Temple of the Holy Spirit’ Editor Chammah J. Kaunda Global Institute of Theology Yonsei University Seoul, Republic of Korea College of Theology Yonsei University Seoul, Republic of Korea United Graduate School of Theology Yonsei University Seoul, Republic of Korea Christianity and Renewal - Interdisciplinary Studies ISBN 978-3-030-42395-7 ISBN 978-3-030-42396-4 (eBook) https://doi.org/10.1007/978-3-030-42396-4 © The Editor(s) (if applicable) and The Author(s), under exclusive licence to Springer Nature Switzerland AG 2020 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG. The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland F oreword A pertinent, yet less talked or researched about subject in religious tradi- tions theorised and practised on the African continent and elsewhere, especially within Pentecostal-Charismatic forms of spirituality, that is, the subject of sexualities and spirituality, is the focus of the present volume. As they engage the multi-faceted nature of notions and practices around sex- ualities in varying African contexts, approaching the theme through mul- tidisciplinary approaches, the authors bring a refreshing twist on the subject of Pentecostalism and sexualities in Africa. As a point of departure, the volume engages theological, public, media, gendered and violent enactions. In their quest for an affirming, liberating and inclusive Christian sexual theology and/or biblical hermeneutic, the authors call for the affirmation of sexuality within the church and public spaces; challenge the perpetuation of hegemonic masculinities; critique gender-based violence perpetuated through the use of the Bible and African traditions and cultures; question the problematic position of the African Pentecostal-Charismatic church as a guardian of national morality, among others. The second part focuses on the theme of marriage, family and singleness exploring the approaches Pentecostal-Charismatic Christians use to legitimate and promote sexuality expressed in the con- text of heterosexual marriage. In the process, the received notions of a traditional heterosexual family as the only legitimate site of sexual expres- sion and procreation are revisited. In the third and last section of the book, the authors challenge current normative perspectives within African Pentecostal-Charismatic spirituality, by exposing the readers to non- normative and non-conforming traditions, genders and sexualities. They v vi FOREWORD problematise heteronormative notions of being born again; highlight gaps caused by age disparities in Bible interpretation and foreground Pentecostals’ struggles and intolerances to believers/people with non- conformity genders and sexualities. They also challenge the criminalisa- tion of homoeroticism and sexuality by Pentecostal Christians even as they unpack heterosexual masculinist hegemonies among others. As they embark on all these, the authors challenge prescriptive discourses on an apparent static heteronormativity so rife within African Pentecostalism. On the whole, the authors of this unique and thought-provoking addi- tion, appear to see the need for an inclusive, affirming Christian theology/ spirituality on sexuality; one that recognises the humanity and dignity of all people (read: insiders to African Pentecostalism) irrespective of their gender, marital status and sexual orientation, thus calling for the full par- ticipation of all believers within the body of Christ. Pretoria, South Africa Madipoane Masenya (Ngwan’a Mphahlele) F : o h B oreword F the uman ody S /S S and pirit piritS in the tudy p r oF entecoStal eligion This book on Pentecostalism and sexuality in Africa is a timely volume that articulates for both the general reader and the scholar some of the more contemporary issues that arise from the impact and influence of Pentecostalism within the African public sphere. That Pentecostalism is the most significant religious development in Africa since the last three decades of the twentieth century is not in doubt. Not only has it attracted masses of people, but its influence on the critical populations of people in their late teens to about early 40s is an important part of the story. Besides, not only is Pentecostalism reshaping Christian spirituality in Africa, but its engagement with the contentious matter of sexuality cannot be left hang- ing without some sort of academic religious and theological engagement. The issues have been very carefully articulated here with examples from across various African contexts. The public discussion of sexuality has always been a problem in the African tradition and as for the debate on gay/lesbian issues, it remains a taboo topic meant for those who want to ‘westernise’ and ‘liberalise’ African morality. At least, that is the thinking of those who feel that it must not be discussed. Thus, the collection edited by Chammah J. Kaunda, would serve to open up the debate on sexuality a bit more so that the caveat that has for such a long time been placed on these matters by Pentecostals, in particu- lar, could be relaxed a bit. Rather than comment on the collection of essays, I have decided to place the discussion within the context of Pentecostalism and the understanding of the human body. Perceptions of the human body in Pentecostal religion are critical for understanding its approach to sexuality. It is impossible to talk about religion without vii viii FOREWORD: OF THE HUMAN BODY AND SPIRIT/SPIRITS IN THE STUDY… engaging with spirit and conversely, we cannot talk about spirit without embodiment. Spirits usually require residence in physical objects and sub- stances to make their presence and activities felt. This volume, which inci- dentally bears a title I chose for an article I wrote a decade ago, is a significant contribution to the growing body of studies on religion, but in particular, on Pentecostal religion and the human body.1 The relationship between religion and the human body is important for Christian theology generally as we see in the response to those who, following Friedrich Nietzsche, attempt to argue that Christianity is nihilistic: What is missing, especially in the more vulgar variants of the assertion of the hostility of the Christian church towards the body, is a critical soma- tology, i.e., a theological understanding of the body that does not take its own time-bound understanding of embodiment as an unproblematic horizon for the historical understanding of the body.2 Indeed, religion has to do with how the two asymmetrical worlds of the universe—the earthly and the heavenly—interact through heavenly revela- tions and earthly responses. We know what we know about religion because diverse ephemeral spirits have revealed themselves through vari- ous kinds of embodiments. Hierophantic experiences of all sorts have led to the creation of sacred spaces, objects and locations due to claims of encounters and experiences with spiritual beings. Spirits, which by defini- tion are incorporeal in nature, have often revealed themselves and their natures by possessing human beings. In African traditional religious discourses of spirit-possession, for exam- ple, a distinction is often made between a call to priesthood and lunacy. The two situations involve some form of spirit-possession; whereas in priest- hood deities possess people in order to have them serve in sacred mediato- rial roles as religious functionaries, in the case of lunacy, evil spirits take over the executive faculties of human beings to bring them to ruin. ‘The things of the Spirit are spiritually discerned’ (I Corinthians 2:14) may be a biblical saying but it has resonances within traditional worldviews of how the incorporeal works through the corporeal. In both cases, it is usually at the diviner’s court that through ritual communication with the spirit at work, the distinction would be made as to whether the case of spirit-possession is 1 J. Kwabena Asamoah-Gyadu, “Your Body is a Temple: Conversion Narratives in African- led Eastern European Pentecostalism,” Pastoral Psychology 58/1 (February 2009): 1–14. 2 Ola Sigurdson, Heavenly Bodies: Incarnation, the Gaze, and Embodiment in Christian Theology (Grand Rapids, Michigan: William B. Eerdmans, 2016), 2. FOREWORD: OF THE HUMAN BODY AND SPIRIT/SPIRITS IN THE STUDY… ix called into the service of a deity or simply the onset of lunacy caused by a malevolent spirit. The diviner embodies a spirit which reveals things about human concerns and remains the mouthpiece of that spiritual being as mediator. It is therefore instructive that the indigenous word translated as diviner among the Yoruba, Babalawo, simply means ‘father of secrets’ meaning, the one with the capacity to discern and receive communication from the spiritual realm for the benefit of the physical realm. This basic theoretical understanding of spirit-possession—which fits both the biblical and African understandings—is important for appreciat- ing the relationship between Pentecostalism and the human body. In a recent collection of essays titled Pentecostals and the Body, this matter has received very important scrutiny from the perspective of the sociology of religion.3 Commenting for example on the relationship between the Holy Spirit and the Pentecostal Christian body on one hand and the Spirit/ spirits on the other, Michael Wilkinson notes: Pentecostal bodies, therefore, restricted what entered that temple so as not to defile God’s abode…Bodies must be clean in order for the Spirit to enter and live. Evil spirits too must be exorcised from the body since pol- luted sinful bodies must be cleansed for the Holy Spirit to enter.4 Pentecostalism is a movement of the Holy Spirit and as Wilkinson tries to argue above, the infilling of the Holy Spirit has implications for Christian morality and most especially for sex and sexuality. The expression of Pentecostalism may be used to cover the diverse streams of Christian churches and movements that value, affirm and consciously promote the experience of the Holy Spirit as normative to Christian life and worship. In Pentecostal Christianity, the Holy Spirit ‘clothes with power,’ he ‘fills’ people, and he endows them with gifts. Thus, not only does the Holy Spirit inspire ‘cleaner sexuality’ in the human body, but engagements in negative sexual acts such as gay/lesbian relations open the body for the intrusion of evil and demonic spirits. The critical expression that captures the movement of the Holy Spirit in human life is ‘manifestation’ and so when people speak in tongues, prophesy, have visions, display words of knowledge or even demonstrate 3 Michael Wilkinson and Peter Althouse ed., Pentecostals and the Body: Annual Review of the Sociology of Religion, vol. 8 (Leiden: Brill Academic, 2017). 4 Michael Wilkinson, “Pentecostalism, the Body and Embodiment,” in Pentecostals and the Body: Annual Review of the Sociology of Religion vol. 8, edited by Michael Wilkinson and Peter Althouse (Leiden: Brill Academic, 2017), 15–35, 32–33.

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