From the Longchen Nyingthik Cycle of Teachings The Hearty Laughter of the Dakini Chod Practice

38 Pages·2014·14.313 MB·Tibetan

by  Rigdzin Jigme Lingpa

From the Longchen Nyingthik Cycle of Teachings
The Hearty Laughter of the Dakini Chad Practice
By Rigdzin Jigme Lingpa
•
'
Our deepest gratitude to our Gurus, Lama Tsering Wangdu Norbu
Rinpoche and Lama Kunsang Thongdo Dojee, for training us in this
treasured practice, and to His Holiness the Dalai Lama for his continued
support and guidance to all dharma practitioners.
Published & Distributed by Shijay Center, NY
Copyright© SHIJAY, 2014
www.shijay.org
&z::i~·"\"~Vl' sem-chen tham-che nye-ring chhag-dang dang dral-we tang-nyom-la ne-par gyur
chig (Repeat 3 times)
Refuge vows
~c:.~·~~·a"V;~' ·~c:.·-a,r;.9 ~·~~·3 s1"aV;'9 ·~3s1·c:1Jr May all beings abide in equanimity, free from attachment to the familiar and aversion to
the unfamiliar.
Sangye chhi:i-dang tshog-kyi chhog-nam-la ~3s1~ro5\·~3s1~ro~·ij~·z::i·ij~·z::i~·U,Jr:_·~tirz:.i~1·9~rq~·~r:_~·~~·~·ttf"\t<1C:.'
In the Buddha, Dharma and the noble Sangha,
~5\·t:r~ ·~ ·5\~·::Jc:.·"ifz ::i·z:.i~·sr
sc:.·~z::i·z::i~·s·z::i~9·~·&z::i~·~·3s1~r
sem-chen tham-che nyurwa-nyurwar yang-dhag-par dzog-pe sangye-kyi ghi:i-
Jang-chhub bar-du dag-ni kyab-su-chhe phang rinpoche chine-kyang thob-par-ja ·
we take refuge until enlightenment. For the sake of all sentient beings, I must swiftly, swiftly attain the state of the perfectly
z::i~9·~9·~~5 \·~"V9' ~·z::i~~ ~·q"~\ ·z::i~"V~' ·5\"'1~·:~:J ~l enlightened one;
~~·~~·5·c:1J3s1·~z::i·;r9~~·~c:ll·~3s1·"\s"V~'· ~·~~3 ~s1 ·z:.i·~3s1~·~·c:' ll5\·z:.i~·z::~i~""V\r'
Dag-gi jin-sog gyi-pe sonam-kyi
dhey-chhe-dhu lham-sab-mo chod-yul nel-jor-gyi rimpa-nyam-su_ len-par-gyiwo
Through the merit of practicing generosity and the other perfections,
With that incomparable aspiration, I must exert myself fully to practice the profound
"\~"V·c' :1J·t<15~\· ~~·~c:.~·~~·"\~z:::r·z:.i~"V4'9 (&z:::r~r"\"~V·' c:llo\·9~"")l path of Chad.
Dro-la phen-chhir sangye drub-par-shog. (Repeat 3 times)
may we obtain Buddhahood (enlightenment) for the sake of all sentient beings.
c5~·~~·z::i~r
The Four lmmeasurables -Arousing Bodhichitta
~' 3s1~·0 5\·~3s1~· o\t:! '~ ·z:::r·~c :. ·z::i'\ z::i~"\ · ~ ·~ c:. ·~5\·q~-~~· 0~9 r
Sem-chen tham-che dewa-dang de-we gyu-dang dhen-par gyur-chig
May all beings have happiness and the causes of happiness,
~' 3s1~·05\·~3s1~·0~·~9·z::i~c:ll·~c:.·~9·z::i~c:1J~·~ ·~·~c:.·51c:1J·z:::r;t:,·~~·0~ 9r
Sem-chen tham-che dug-ngal dang dug-ngal kyi gyu-dang dral-war gyur-chig
" May all beings be free from suffering and the causes of suffering,
'~,
~ ~
~""~·05\·5;13" s1~·0~·~9·z::i~c:1J·3s1~·q"\·z::i~·z::i·~c:.·3s1·"\sc:i.rz::i~·~~·o91
Sem-chen tham-che dug-ngal me-pe dewa-dang mi-dral-war gyur-chig
May all beings never be separated from the supreme bliss that is beyond all suffering,
~°"~·05\·5;13s1~·0~·~·~c:.·a;9~·~c:.·~c:.·51c:1J·z::i~·z::i15c:.·f3s1~·c:1J·95\~·q~·~~·~9
(25~·~\z::i~·c:ll5\·9~3sl)f
2
, ~~r:_in;:f~·ij~r:_i~·~·°'c::·9~c::·9~0-r~·°'~·9\°'·'"\9Clf·~°'·q~·as~·Clf·~9~r
q~·q~rro~-r~4~ ·q'"~\·ays-~·°"cy:-:°'·q~·5:1°"~·0~·4·C~'S ·~·~·C'A l·~·~r
Dham-pa chhti drub-pe chhyi-nang sang-sum-gyi ne-dhon ghaal-kyen bhaar-chhe
la sog-pe tra-mi shi-pe chhti ngon-par tham-che shantim kuru-ye-swaha
May all outer, inner and secret obstacles, diseases, evil spirits, adversity and the like, in
the practice of the the sacred dharma, be pacified: Shantim kuruye svaha !
4' ~·~q·z:r~yC-lf·~~ °'·q·(lf·~9·'"\a;'Clf f
Homage to Prajnaparamita
-v-,,
~·q~osJ·qe_ ~·°"\4~·~q·r,ry~C-lf~·~° 'l
Ma-sam jti-me sherab pharol chhyin
Beyond words, beyond thought, beyond description, Prajnaparamita;
°"' &~·~·'"\!ff tfj~·°'°"'°"fil~·"f if~~ l
Ma-kye mi-ghag nam-khe ngo-wo-nyi
unborn, unceasing, with a sky-like nature,
~y-·y~-~·~c::·~~ 9·C'A'1~~ ·~y-~·~Clf'ql
So-sor rang-rig yeshe cho-yul-wa
yet it can be experienced as the wisdom of our own Rigpa,
s~·!ff~°"·~Clf·q~·~°"·Clf·~9·'"\asClf·arr '
~°'·'"\s°' r
Du-sum gyal-we yum-la chhag-tshel-lo Invitation to the Buddhas
homage to the Mother of the Buddhas bf the three times!
" °"·'?:!~·' ~°"~· o°'.~°'·~~· °"9y-°'·~~· o~c :: l
?5.~f Cfr9·15·9·15·z;:r~·9·15·z;r~·~·9·15·q·ri·~f ~ ~
- ' ' ' • 'y-~
Hung, Ma-lu sem-chen kun-gyi ghon-gyur-ching
TADYATHA OM GATE GATE PARA GATE PARAS.AM GATE SODHI SWAHA
Hum, The protector of all sentient beings, without exception,
4
z::i5~·~·~E:![:_'z::J'5~r~·~~·~"f°'1~'°'1E'.'~·~r
Du-de pung-che mi-sed jom-ze-lha
you are the deities who remorselessly destroy the maras and their forces.
~cY:_' ~·~°"~·°"·~~·E~:·z ::i~~c !\·°"~" c!\·~~·z:.i~~ r
Ngo-nam ma-Iii ji-zhin khen-gyur-pe
you who know all things just as they are, in their true nature,
t:!'Y5°' '1.~c!\·~YfI!'~ ·z::i'5~·zrrc!\~·~~~ ~·zrr" 4zrr~·~·zrYr~'l lf r
Chom-den khor-che ne-dhir sheg-su-sol
enlightened ones, with your retinues, come now to this place!
z::i~°".~c!\·~~~·~·~c!\·z:.i·atzrr~r
Chom-den dhir-nyi jon-pa-leg .
Enlightened ones, now that you have come, welcome!
z::i zrr· '5zir·z::Yi~ ' .a\°"~· frllll·z::i cl\ r
~ ~ ~·~
Dhaag-chag sonam kal-war-dhen
We have such good fortune and merit.
z::i_~zrr·~zrrY·a's ~·Y°"c' !\·z::"i ~~·c!\~·~c:_ r
Dhag-gyi chhi:i-yon zhe-ne-kyang
Accept these offerings and then
tif
~zrr~:llf·~ c:_ ~·~c:_ ·zrrc!\ c:_ ·z ::i~·°""if~ r
Thug-la ghong-zhing nang-war-zi:i
turn your minds towards us.
z:.i jf' rr°"·llf·°" "· ~0 r
Perna kamala-ye tam!
Please be seated on this eternal lotus!
. "' --.- "
~:t~·r:ri~~·C".l,~.q~r Drub-ch hog dhag-la wang-zhi-kur
~
Bestow this practitioner with the four empowerments.'
Supplication to Guru Rinpoche
~" ~·-~-.-·~o\·~~·"~' ·~.q·sc·5-1a55-1~~ .q r":ri r:ri ~ ·~ c ·~- -.- r:ri ~ ·C ".l," so \· .q ;i::,· a;~·r :ri -~-.- ~ ~
Gheg-dhang log-dren bhar-che-sol
Hung, Ogyen yul-gyi nub-jang-tsharn
Dispel hindering demons and obstacles in all directions.
Hum, In the north-west of the Land of Oddiyana, --.- --.- --.- --.-
" --.- --.- 5-l cnt:TJ · c · o\ ·5 -1 c · c ~· ij .q
q ·r:ri·~:i:.: ~c ·z:,r~ ~ ~ ~ .q' ~ ~
~ ~
Chog-dhang thun-rnong ngo-drub-tsol
Perna ge:sar dong-po-la
Grant supreme and common siddhis!
in the heart of a lotus flower,
~~· ct1·~.. ~ .qr~=f· ~·~·q~·-~-.-~·"~ c·~·.q~·~·5-1·0-J·E"''.'"·~' i·t,J·~·~" ~
(AJ'5-Jil5i,\'5-1:ftrJ·~·~"f'~·~.q·.q~~
OM AH HUNG BENZA GURU PEMA THO TRENG TSEL BENZA SAMAYA ZA SIDDHI
Ya-tshen chhog-gyi ngo-drup-ne
PHA LA HUNG!
endowed with the most marvelous attainments,
"' "'
q~·C".l,~c·r:rio\~·~~·~r~r:ri~~ ~~·cr:ri·u.J~·r:ri~5-1·so\·@.q~r
Perna jung-ne zhe-su-drag .. "" Blessing of One's Body, Speech & Mind
you are renowned as the Lotus-born. f ~l~~
<1,r£°, ::,· 5· 5-lftl<-l, 'C".l,~5-JC. q~·.q frf; i::,~ Hung Hung Hung
HUM HUM HUM
Khor-du khandro rnhang-po-kor
~·.q~o\·io\·t:fq~·if~·~c·~~
Surrounded by many hosts of Dakinis,
"~ ~·"~' ·"e. ~·~·.q~r:ri·.qij.q·"~' ~~ Je-tsun chhen-po perna tho-treng-chel
Great and noble guide, Perna Tiitreng Tsai,
Khe-kyi je-su dhaag-drub-kyi --.- --.- "' --.- "' --.-"
<1,~·.q·u.Jc~·~·~.q~·5-1r:rio\·;i::,o\·t.1·a;~
following in your footsteps, I pray to you:
so\·~~·.q~.q~·~,::,·r:ri?ir:ri~·~·r:ri~~ ~ Dro-wa yong-kyi kyab-gon rin-po-chhe
precious refuge of all sentient beings,
Jin-gyi lab-chhir sheg-su sol ~~·q;i::,·~r:ri~· "E. ·-.-q.-~·"~'· ~"5 -1~· tii,\'"~' ~
Please come inspire us with your blessings! ~
~·~·q ~ ·~"' "i' ·~" ~ Khye-par thug-je bho-kyi sern-chen-gyi
who looks with compassion especially upon the sentient beings of Tibet,
Guru Perna Siddhi Hung! ~~·co\·~~·t.1"<'1 ,·~5-1"·~' o\·~"~' ·5-1o\;i::,·.q<"1', ~
"' "'
--.- --.-
t:TJ o\ '5-l cfit:TJ '<-l, ~·~·so\ · .q ·
~ t_J ~ ~
Le-ngen chye-pe narn-rnin gyi-nar-we
Ne-chhog dhi-ru jin-phob-la we suffer from the fruits of bad karma,
Bestow your blessings on this holy site. " " --.-
ij.q .5 --l-c.-ntrJ·.q~r:ri·~·~.qc·.q"~' ·.q~;i::,~ .q~r:ri· tir:ri· e. ~·'-\~r:ri· e. ~·<1,s~~·ru.q·~· ~5-1~ ~
dhag-chag je-jug je-drang lob-bu-narn
but we are your descendants, your own children, Ngag-la nupa kye-chig yidam-lha
~rii~·'e _·n,ry_;-;x::~o-)·o,r~·~·~·'e . r Yidam Deities! Give birth to potency in our speech!
thug-je dhor-ram maha-guru-je ~' o-!~·<'l!·vry-rry~·q·~'V"~ ·"o z' ri·~·~·e' . ~
Lord Maha Guru, will you abandon your compassion? Sem-la togpa por-gyi guru-je
~rir~r 'e . 'CJ.Jllrt'.rt."JC ,.p::p5 c:: •'~I "o" -!~r o-)C. n,· z::r<'l! Lord Guru! Heighten our realization!
~
thug-je yal-yol tang-nyom nga-wa-la n,r"_';~ · "crE. tfj~'o'V-"j ~·qn",'· ~r<'l!"·~' °'·'ZV'4"t :r' o"t'f ] ~
If your compassion ever falters, depriving us of your attention, Dhir-tshog mo-pe bu-la jin-phob-chig
t.t.Jr::_·~c.~r ~~·qn,·r_;rryc.~-r 0·0jrry·o-1as~ Right here, o hosts, bless your children who trust in you!
. "'y- r_i· "'"' "' ~
~~·<'l!'<"l,~~·~r.;·~·L\)·~°'·?.fz::r~tfl~
yang sangye-pe gong-pa chi-zhig-chhi
please renew your enlightened intentions towards us and bless us. Lu-la gyur-me ku-yi jin-phob-chig
z::i~try·o rry·s~rn,r".'; ~·~5 c:: ·z::"in' ,·~a"s'· o-)·n,~rry Shower our body with the blessings of an immutable enlightened body!
~
Dhag-chag dhu-dhir dhung-we chhi-ma-drub C::!Tf'rll' a.:,,It,: _~·~si:_~rz:rr~c:_ ·"9' ·"~'" ''T'V4"l :r 0"'9 ~
We, here, weep with tears of longing for you. Ngag-la tshang-yang sung-gyi jin-phob-chig
trJ..~.... -ll!·n,r' .; z::i~·c ·"~Y"~ ·n,.q... ,,_ \. r_f' ·rrr~i3\'i3\°'1 l Shower our speech with the blessings of enlightened speech, like the melodious voice cf
~I:_ Brahma! ~·~°'·
sol-deb nga-ro bo-pa chung-sen-nam
As we wail, crying out our prayers, will you listen? ~' o-!~·<'l!·n,~rl!· °' '1 r.;·~ rri~r "' "' 'ZV'4" z ::i·" 01': 11 ~
C"J'. Jr_";·°''· K' rryo"r'r y·~yr-_;·~"·'t .ty.f- 0).?0).50) ~ Sem-la thrul-me thug-kyi jin-phob-chig
Shower our minds with the blessings of enlightened mind, without a trace of delusion!
Yi-nyi tse-chig khyo-kyi yon-ten-dren
t'.Vt.f"O ).?O)·n,~°'· aJ'S• rll·z::"in', ·~"i'3 \·Z''V4z": :i· o"r'r y
Our full attention is devoted to remembering your good qualities. ~
"' ' "' "'"' v-,
r.rt.t.J· ~rrr~· e. ~·z:ii.::irrr~'4rrr·~°'·q·as Yon-ten dren-dha dral-we jin-phob-chig
~
Shower us with the blessings of incomparable qualities!
Pha-yi thug-je zig-shig rin-po-che
Please look upon us with the compassion of a father, O Precious One. n,"~'° '·<'l!~·n,~'V·"n ,s<'l!·~ o-!·r::i"(o'j"n',· ~J 0 ).1''V4" z ::r 0"' 9 ~
~·<'l"!·'~ °"'·'~ ~y·;-if1~·4"r'r y·ijll!'t.l<""l', '~~ Thrin-le dro-dul nam-zhi jin-phob-chig
Shower us with the blessings of the four kinds of enlightened artivities benefiting
Bu-la jin-gyi lob-shig trul-pe ku beings!
Emanation body, bless your children! o-)c"'vf"i"Z' irr.;c:_ ·~i3-i'o.....- ,)-l:_ ·r.; '"lV:_"" il~f~q· ~·5·i:ry~'ri'l !
~
~~·llrq 'r .;·z::i· y~-~· o"t'r j'o-!fI!<1,·n",~"n", ·"ar;.r ry~ ~
Chho-dang thun-mong ngo-drub tse-du-sol
Lu-la dewa por-chig khandro-tshog Shower us with the blessings of supreme and common siddhis !
' v-,
Hosts of Dakinis! Inflame us with bodily bliss! n,~~·°'1\i;·e.. ~·~·J~a; ;·Z''V4z" ::i·"or'r y
~
c::rry·<'l!·~~·q·z::r'& r.;· o"'t fj't."t.'f '~o-!·~
~ Gyur-me do-je ku-ru jin-phob-chig
Shower us with the blessings ofthe immutable vajra body!
10 11
~~·~~ q(~r~·q~·"ij'z:;;·~c::·~11rq(~r5-!·o.i·E(·~i~·r.ir~·~~ ~·t!]~C::·~tf]~·~C\·.z :;;cv::-~·~q·~·5·tf]~v-l'.l.fl
OM AH HUNG BENZA GURU PEMA THO THRENG TSEL BENZA SAMAYA-z.A SIDDHI Ku-sung thug-kyi ngo-drup tse-du-sol
PHA-LA HUNG AH grant me siddhis of body, speech and mind!
v°'t-fJ'5C '\1. 5\'v - C\. z:;C;~\.c :: ~· C~\.· v~-· s c:: ·o \ r
cf,~·~·
6-min chho-kyi jin-kyi pho-drang-na
In the dharmadhatu palace of Akanishta, the unexcelled realm,
5~ ·tf]~5-!·~c:: ~· ~~·'J]o. \·~C\·.c V::- ·Vq-·~Cz\.: ;; l
Du-sum sangye kun-gyi ngo-wo-nyi
the very essence of the Buddhas of the three times!
~c::·~5'!~·~~·~·5'!°5€ \·~5'!·~5\·5'!E(z:;;·q~l
Rang-sem chho-ku ngon-sum too-ze-pe
Who reveals our mind as the manifestation of the Dharmakaya,
KqrC:\;.· aJ·5-!Cr:\;. \ojq~·l'.l.f·tfj~vl-'.l.f·q·r:;"z': ;;q~l
Tsa-we la-me zhab-la sow-la-deb
Root Guru, at your feet, I supplicate!
Damaru & Bell Consecration
~'¥· ~·~·~·:5~ 8~q·~~g~·~·~·:5vr1-?0 ~v~ c-::·q·C~\z. :;;·5·~~r
K qrC:\;. ·af ·5-!·r.irz:ryv~-r.irr:;z":;;' q~. .q OM SWA BHAWA SHUDDHA DHARMA SWA BHAWA SHUDDHO HAM, TONGP-A NYI
DU GYUR
Supplication to Root Guru
f z:;;t-11'.l.f·~o\·Kqr:C;\·.a J·5-!·C~\. o\·Yq-·"a-:,l V~"c :: ·qr:C;\·.c ::c:: '(lf ~·~·l0 '.l.f ~· §C:: ·qrC:\;. ·Y~-."E -.. 5:1 q~·~C·\.~ c:: ·q0C1\.o \·u".'i ·4"'~ ·~r:C;·\.c v::-.vq -·z:;; c:: l
Tong-pe ngang-le Hung-le jung-we do-je thab-kyi rang-zhin ye-she-ngayi ngo-wo
Pal-den tsa-we la-ma rin-po-chhe
dhang
Precious, glorious Root Guru,
From within emptiness, Hum!, arises a vajra, the very nature of skillful means, the
qz:;;tTJ·tCT\. JC·~\. ·vq~-·q~r:;·CtT\. Jz:;;o\·q~tTJ~·l'.l.fr essence of the five wisdoms,
~·l'.l.f~·§c::·q~·sl'.l.!·~'4~·~q·~·~c::·q~o\·~c::·~z:;;·~~·~·~·z:;;~c::~·!tTJ·qr
Dhaag-gi chi-wor peme dhen-zhug-la
seated on a sun and moon disc on a lotus throne on the crown of my head,
Ah-le jung-we dril-bu sherab-kyi rang-zhin tong-nyi chho-kyi dra-yang drog-pa
~r
q1r:;·Cs\o. \· a":', o\·~qr:v;· -o\~· "E'. ~·q ~c:: ·" ' r and from AH, a bell, the very nature of wisdom, ringing out the proclamation of the
~
doctrine of emptiness,
Kah-drin chhen-po gho-ne je-sung-te
following from your great kindness,
12 13
9~~~ ri11r;c:::'~V"e ;·~°'1·1:r~r::·~r.::r~' .r~~r~~r :i:.c::.·z::~r~ a;;'·V~"1 7:4(18 '4(18 '4(18
Nyi-kang dhon-dham-pa jang-chhub sem-kyi rang-zhin-n6 Phe Phe Phe
together, the two are the ul~m2te truth, the very nature of enlightened mind. PHAT PHAT PHAT
C~§l ·a:r~·z::i§;,.·.~e. ~ (rllo\·:r1~i,1) ~/lf·~'5V;": ;·~a';Vz": f1~·9 ·~·~·~1
OM MAHA BENZA HUNG (Repeat 3 times) Nel-jor chhog-gi damaru
O damaru of the supreme yogi!
~q~·rryj·CtJ.~( tJ.1~·ri1~°'1)
°' 'l·o\~r~·z::' i~r::.~·~o\-~~ ~·~z::ir
OM BENZA GANTE AH (Repeat 3 times)
Ye-ne ma-zheng lhun-gyi-drub
~~-, z:i ·15 ·~ -iri·17 ·~~ ·C§l·~·~9·~·q~·~r ~·z:r~~ ·rff1 7~ * Primordially unmade, spontaneously accomplished,
OM SARWA TATHAGATA MAHA ANURAGANA BENZA SWA BHAWA ATMA KO NYA ~~o\-~9·51nrz::i~·c_r::.·~~·llf~l
HAM
Zin-tog dral-we ngang-nyi-le
:q~~·~~·~·~·,lq·~1
1:4~· the state of freedom from grasping,
Phe, Dhag-nyi heruka-pa-te ~r::.·q·£~r~-~-~'3\'W9l
PHA1; I manifest as Heruka,
Tong-pa chh6-kyi dra-chhen drog
l:fl' o:r.;~:;·5;:;T'Vs"~ ·i.'Jor9~·:q~'3\j
declares the great slournd of emptiness!
Cher-pur dhur-tro thal-bhe-ghyen ~z::i§;" ~~ -~-~·~·r_i·C§l· ~:~ *
naked, adorned with charnel ground ashes.
OM BENZA DHARMA DAMARUPA ABHIKINYATSA HUNG
~~· ' zV::i" ; l',:;:;/lf ·= -I~t.\ '' SV:"j; :;.o' Vl": frcO) l
~(18 ~(18 ~(18
Chyi-bor ral-pe thor-chog-chen
Phe Phe Phe
I have matted locks bound up at the crown of my head.
~l:11·1:fl°'l~·c i::::'1 y~· ~a:..r.;~rz:rr:i;i;'~V"a q PHAT PHAT PHAT
Chhyag-ye chang-teu nam-kha-trol
With my right hand, I sound a hand damaru to the heavens.
l:fl'UV-"1 '3\·q~rrric:~~J '::·r.:i~c_~·~ c_·~~~l
Yon-pe kang-ling sung-zhing-bhu
With my left, I gr3sp and blow a human thigh bone trumpet.
~i:::~rzrp5~·~' \~~'T 4f 8 ~r'~V"l: 11~1
Nang-wa te-me Phe-dra-drog
Whatever appears is without fixed reference point. I utter PHAT!
14 15
~·z:::irC:'si.; c:_x:z:::i '& ·\:r'zV:': 1~ c:_·~~
Taa-we ngar-kye dro-dung-ja
I must rattle the instruments and dance while generating the view intensely!
t4f 8 t4f 8 t4f8
Phe Phe Phe
PHAT PHAT PHAT
es.
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Site Consecration
y~-t!Vj·a :5:9 ~·~r.ll·~c:_·e9s·. 1f~5·'Q JO\f~· '5~'""'~9~'e4s. 9 ~
Tog-tshog yul-nang-ghi lha-dre tham-che ma-trag-shig
Concepts manifesting to my senses as gods and demons do not be afraid!
es.
a:,r~c:_c:_~'49~
-~v:- e,. ·t49·;".y":"1; 1::p~ 1:rr z:::i &' ~ r Ma-ngang-shig
Do not panic!
Self-Generation as Vajravarahi
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~~· ~
Shin-tu yang ma-ngang-shig
Dhe-ne rang-nyi ke-chig-gi
Really do not panic!
Then, instantaneously, I
C's. es.
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Dhir dhu-shig
Sang-wa ye-she khandroma
Assemble here!
am the secret wisdom dakini,
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Dhir ma-dhu-pa tham-che ngo-wo kah-tab-kyi sil-gyi non-pa-gyur
Chhe-chhung si-pe to-dang-nyam
Anyone not assembling here will be overwhelmed by the sheer brilliance of primordially
In size equal to the extent of samsara,
pure emptiness!
~""·~~~· 'tV9' ~·q~es.· ~x_·q&' ~'r.lj
~ t4f8 t4f8 t4f8
Nam-gyur zog-pe kur-ke-la
Phe Phe Phe
generating a complete, perfect bodily manifestation,
PHAT PHAT PHAT
°es". · es. [Blow the Kangling, then play MA-DANG-LE KHAN-DO beat]
11Ffif· ~·59·!}~~~~
Mi-kang ling-bhu drag-tu-bhu
I vigorously blow the human thigh bone trumpet.
16 17