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From Chinua Achebe to Fred Khumalo PDF

293 Pages·2017·2.21 MB·English
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From Chinua Achebe to Fred Khumalo: The Politics of Black Female Cultural Difference in Seven Literary Texts by David Magege Submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy In the subject of ENGLISH at the University of South Africa Promoter: Professor Kgomotso Masemola October 2016 i Declaration Student Number: 4884612 I, David Magege, declare that “ From Chinua Achebe to Fred Khumalo: The Politics of Black Female Cultural Difference in Seven Literary Texts “ is my own work and that all the sources I have used or quoted have been indicated and acknowledged by means of complete references Signature: 31 October 2016 ii Dedication This accomplished piece of literary scholarship is dedicated to my dear wife Loveness, for her warmth of love and emotional support throughout the entire duration of my study. iii Acknowledgement For a study of this magnitude and depth, I wish to express my sincere gratitude to the following individuals and institutions. I am particularly indebted to their unwavering support during the entire duration of my study. Firstly, I would like to express my most heartfelt thanks to Professor K. Masemola, for his selfless erudite mentorship which helped open vistas of knowledge through all the stages of my research. In addition to the insightful resources he availed me I also benefited through his prompt feedbacks. On the few occasions I came to personally seek his guidance we always worked under a conducive brotherly atmosphere and all this accelerated my study pace. I also wish to extend my gratitude to Mr Dawie Malan, the Unisa Subject Librarian, for timeously identifying and posting me relevant resources as well as important guides for carrying out my research. Last but not least, I would like to show my appreciation to the finance and Administration personnel in the institution, for processing my bursary and seeing to it that I carried out my research without any financial constraints. Once again, I thank you all for contributing to the success of my study. iv Abstract This study explores the notion of female cultural difference in the context of dominant patriarchal and other oppressive patriarchal structures. Essentially, its focus is on deconstructing stereotypical images of women, who are often perceived as homogenous. Throughout the study I argue that as much as their sensibilities are varied, African and African American women respond differently to the oppressive conditions they find themselves in. The following selected texts provided the opportunities for exploring and evaluating the genealogy of female cultural difference that is central to my research: Anthills of the Savannah (Chinua Achebe); Scarlet Song (Mariama Ba); The Joys of Motherhood and Kehinde (BuchiEmecheta); Their Eyes Were Watching God (Nora Zeale Hurston); Bitches Brew and Seven Steps to Heaven (Fred Khumalo). In the process of analyzing these texts, I demonstrated that the notion of cultural difference is often narrowly and erroneously construed. I discovered that the protagonists in these texts are not only conscious of their oppressed condition but often adopt strategic agency to contest male privileges that silence them. In pursuit of this critical perspective, I have proceeded to apply relevant theoretical frameworks constructed by Cornel West, Hudson-Weems, Bakhtin and a conflation of others whose philosophical tenets support the major theoretical frameworks. The aforementioned literary critics have enabled me to come up with a more comprehensive and richer analysis of the set texts. In my analysis I have advanced the argument that female visibility manifests itself variously and temporally through individual and sometimes sisterly attempts at empowerment, self- definition and esoteric discursive features. I noted that all this is evidence of the nascent creative potential in African women who refuse to be silenced. In my analysis of the Seven texts I have incorporated, modified and developed some of the insights from critical thinkers who engage in the ongoing debate about female cultural difference. This approach has enabled me to come up with new insights that ferret out veneers v of African women’s rich cultural diversity, in light of the ever changing nature of women’s operational spaces. It is this transcendental vision that basically informs and resonates with my study. Key ideas Black literature; deconstruction; textual politics; representation; visibility; agency; patriarchy; Africana-Womanism; heteroglossia; self-definition; oppression; Signifying; cultural diversity. vi Contents Declaration ...................................................................................................................................................... ii Dedication ...................................................................................................................................................... iii Acknowledgement ......................................................................................................................................... iv Abstract ........................................................................................................................................................... v Introduction .................................................................................................................................................... 1 FORMULATION OF THE RESEARCH PROBLEM............................................................................................. 1 1.1 STATEMENT OF THE RESEARCH PROBLEM ........................................................................................ 1 1.2 DEMARCATION OF THE SCOPE OF INVESTIGATION .......................................................................... 2 2. MOTIVATION FOR THE STUDY ................................................................................................................. 3 3. AIMS OF THE STUDY ................................................................................................................................ 3 4. METHODOLOGY ...................................................................................................................................... 4 5. LITERATURE REVIEW ............................................................................................................................... 5 Chapter One : Anthills of the Savannah ........................................................................................................ 23 Representation of men as agents of invisibility ...................................................................................... 27 Representation of female visibility and resistance ................................................................................... 30 Movement and stasis in female representation ...................................................................................... 34 Beyond Nwayibuife: Mapping the future role of the African woman in the post independence era. ... 37 Deconstructing African women’s class differences: Towards shared sensibilities and empowerment .. 46 Conclusion ................................................................................................................................................. 54 Chapter Two: Scarlet Song, by Mariama Ba ................................................................................................ 56 Choice, Marriage and Motherhood: Towards a deconstruction of racial and cultural prejudices ......... 56 Women, difference and the struggle for domestic space ........................................................................ 63 Femininity, desire and embodiment: Taunting the male gaze ................................................................ 69 Journeying through”sameness”? Convergence, Divergence and rupture................................................ 74 Echoing voices: Negotiating fractured visions of the Postcolonial .......................................................... 80 Conclusion ................................................................................................................................................. 89 Chapter Three: The Joys of Motherhood, Buchi Emecheta ........................................................................ 90 Introduction .............................................................................................................................................. 90 Divergent sensibilities, unique experiences: The dynamics of female subjectivities ........................... 93 Marriage , Masculinities and female entrapment in the domestic sphere ............................................ 101 Intrusive values: The urban colonial space and challenges for the African woman ............................. 105 Parenting in an African family context : Hopes and impediments, conflicting values ......................... 109 Unravelling the diversity of African women’s heteroglossia ................................................................. 114 vii Conclusion ............................................................................................................................................... 118 Chapter Four : Kehinde, by Buchi Emecheta: ............................................................................................ 121 Emerging perceptions: Diasporic oscillations of the African woman’s quest for self recognition ...... 122 Negotiating male compatibility: The challenge of cultural imperatives ................................................ 128 Reclaiming lost identity: Exploring the discourse of female solidarity and visibility .............................. 131 Immortalised voices: Navigating through the contours of female presences in the postcolonial ....... 140 Motherhood and the matrimonial paradox: Traversing the confluences of home, exile and domesticity ................................................................................................................................................................ 146 Conclusion ............................................................................................................................................... 153 Chapter Five : Their Eyes Were Watching God, by Zora Neale Hurston .................................................... 155 Race, class and historical contingency in Their Eyes Were Watching God : A Womanist perspective of signification ............................................................................................................................................. 156 Marriage and Choice: The motif of time in the genealogy of female cultural difference ...................... 162 Subjectivity and identity: Challenges for the black woman’s empowerment. ....................................... 170 Rediscovering a female cultural discourse : Diversity and challenges for a transcendental project .... 179 Conclusion ............................................................................................................................................... 187 Chapter Six : Bitches Brew ........................................................................................................................ 189 From Lesotho to Chesterville: A woman’s epic journey towards love, security and fulfillment. ........... 190 Transcending Cultural frontiers: Challenges to women ‘s subjectivities in the changing South African socioeconomic terrain ............................................................................................................................ 197 Gendered discursive strategies: Mapping fractured identities through self telling. ............................. 203 Jazz vibes for Boozers’ Shebeenites : The monstrous complicities behind black South African social life ................................................................................................................................................................ 210 Inside the BP (Bhazabhaza Peace ) lair: Confessions of sadistic male and female victimizers ........... 215 Conclusion ............................................................................................................................................... 223 Chapter Seven: Seven Steps to Heaven: Fred Khumalo ...................................................................... 225 Exploring dimensions of female visibility through the male author’s purview ...................................... 225 Introduction ............................................................................................................................................ 225 Identity, memory and Difference: Insights into family dynamics within the contemporary black urban society ..................................................................................................................................................... 226 Deconstructing cultural conventions: A subversive or liberatory paradigm shift? ................................ 235 African Masculinities under Siege: The urban space as cauldron for socio-economic transformation 242 Genderised , racialised monstrosities : Towards transcultural alternative sexualities ......................... 247 Conclusion ............................................................................................................................................... 256 Chapter Eight : Conclusions to the study .................................................................................................. 258 viii Restatement of research questions ........................................................................................................ 259 Research findings in the context of theoretical foundations................................................................. 266 Convergences and divergences in the configuration of female characters............................................ 269 Challenges and the way forward ............................................................................................................ 270 REFERENCES ................................................................................................................................................ 272 Primary Sources ..................................................................................................................................... 272 Secondary Sources .................................................................................................................................. 272 ix Introduction FORMULATION OF THE RESEARCH PROBLEM 1.1 STATEMENT OF THE RESEARCH PROBLEM Beginning with Chinua Achebe’s Anthills of the Savannah, which foregrounds Beatrice as the epitome of female assertion of a liberatory paradigm of difference, based on Cornel West’s (1990) notion of resistance to misrepresresentation and invisibility’, this thesis explores six other comparable novels: Their Eyes Were Watching God, by Zora Neal Hurston, The Joys of Motherhood and Kehinde by Buchi Emecheta, Scarlet Song by Mariama Ba, and Bitches Brew and Seven Steps to Heaven by Fred Khumalo. The thesis ostensibly explores an alternative referential dimension that is at one redemptive in outlook and transcendent in its discursive practices. The thesis, therefore, sets out to use a decolonial deconstruction epistemology that veers off the run-of-the-mill feminist critiques but, instead, inaugurates African female self-recognition and representation through a prioritization of African women’s sensibilities in both articulation and agency. Essentially, then, the problem is centred around the following questions: • what are the discursive motors of difference for the self-recognition in the selected African and African American novels? • what, pace West (1990: 94) are the politics of cultural difference at stake in the seven novels under examination? • Where are the coordinates of genealogies of difference in the strategies of visibility in the novels? • How have the authors depicted the African women’s responses to the institutional power structures in the postcolonial era? 1

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Beginning with Chinua Achebe's Anthills of the Savannah, which foregrounds the politics of difference from a cultural-epistemic perspective.
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