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Caribbean Reasonings Freedom, Power and Sovereignty: The Thought of Gordon K. Lewis Other Titles in the Caribbean Reasonings Series After Man, Towards the Human: Critical Essays on Sylvia Wynter Culture, Politics, Race and Diaspora: The Thought of Stuart Hall George Padmore: Pan-African Revolutionary The Thought of New World: The Quest for Decolonisation The George Lamming Reader: The Aesthetics of Decolonisation M. G. Smith: Social Theory and Anthropology in the Caribbean and Beyond Caribbean Political Activism: Essays in Honour of Richard Hart Caribbean Reasonings Series Editors Anthony Bogues Rupert Lewis Brian Meeks Caribbean Reasonings Freedom, Power and sovereignty: The Thought of Gordon K. lewis edited by brian Meeks Jermaine McCalpin Ian Randle PublIsheRs Kingston • Miami First published in Jamaica, 2015 by Ian Randle Publishers 11 Cunningham avenue box 686 Kingston 6 www.ianrandlepublishers.com Introduction and editorial material © 2015 Centre for Caribbean Thought, university of the West Indies Isbn 978-976-637-863-9 (pbk) epub edition @april 2015, Isbn: 978-976-637-899-8 naTIOnal lIbRaRY OF JaMaICa CaTalOGuInG-In-PublICaTIOn daTa Freedom, power and sovereignty: the thought of Gordon K. lewis / edited / by brian Meeks, Jermaine McCalpin p. ; cm. – (Caribbean reasonings) Bibliography: p. – Includes index Isbn 978-976-637-863-9 (pbk) 1. Lewis, Gordon K. – Criticism and interpretation 2. Caribbean Area – Civilization 3. Caribbean Area – Politics and government 4. Caribbean Area – Social conditions I. Meeks, brian II. McCalpin, Jermaine III. series 320.9 - dc 23 Freedom, Power and sovereignty: The Thought of Gordon K. lewis © 2015 by Centre for Caribbean Thought, university of the West Indies. all rights reserved under International and Pan-american Conventions. by payment of the required fees, you have been granted the nonexclusive, non-transferable right to access and read the text of this e-book on screen. no part of this text may be reproduced, transmitted, downloaded, decompiled reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of Ian Randle Publishers. Cover Image: Gordon K. lewis and sybil Farrell lewis. Photo courtesy of lewis Family estate Collection at university of Puerto Rico, Caribbean Collection, Faculty of social sciences, Rio Piedras Campus. Photo taken at lewis Family home in Trujillo alto, Puerto Rico, Circa 1988. Table of Contents acknowledgements /vii Introduction The scholar as Optimist /ix Brian Meeks PART 1 In The VAnguARd Of CARIBBeAn ThOughT 1. Deciphering the Marx-Burke Counterpoint in Gordon K. Lewis’s Work /1 Anthony P. Maingot 2. Gordon lewis and the Writing of afro-Caribbean Political Thought /14 Paget Henry 3. ‘An Extended Debate with Europe?’: G.K. lewis, denis benn, Paget henry, and the epistemological Challenge in the Writing of Caribbean Political Thought /46 Tennyson S.D. Joseph 4. a lens of a different Colour: Gordon K. lewis, Postmodernity and Cuban antislavery narratives /69 Claudette M. Williams 5. Opening the Canon: The Place of Theology in Caribbean Intellectual Thought /79 Delroy A. Reid-Salmon 6. Toward Reconstituting Caribbean Identity discourse from within the Dutch Caribbean Island of Curaçao /94 Rose Mary Allen PART 2 ReThInkIng CARIBBeAn POLITICS 7. The ‘Slums of Empire’ and Gordon K. Lewis: Reflections on Decolonization and Sovereignty in the Caribbean /113 Jessica Byron 8. Some Perspectives on Gordon Lewis’s Legacy in the understanding of Regionalism /145 Edward Greene 9. The Reshaping of Freedom and Power in Puerto Rico: Community-based social Change in the era of neoliberal Reforms /154 Rafael A. Boglio Martínez 10. Gordon lewis and the Mass suicide in Jonestown, Guyana 1978 /177 Ralph Premdas bibliography /195 Contributors /211 Index /215 Acknowledgements I am thankful to my colleagues in the Centre for Caribbean Thought and fellow series editors Rupert lewis and anthony bogues for their invaluable help and intellectual support extended over a decade in the hosting of numerous conferences and seven accompanying books in the ‘Caribbean Reasonings’ series. The critical interrogation and foregrounding of a selection of important Caribbean intellectuals has served, I hope, to place the discipline of Caribbean Thought on the front burner of anyone interested in the contemporary history of the region. Jermaine McCalpin gave unstinting support in the planning of the 2010 G.K. lewis Conference and as co-editor of this volume. I offer a special word of thanks to david lewis and the lewis family who gave support throughout the planning of the conference and strongly encouraged us to get this volume in print. The cover photograph of Gordon and his wife sybil Farrell lewis is from their archive. Particular mention must be made of our conference co-sponsors, including the Research Institute for the study of Man, The university of Puerto Rico, brown university, The Caribbean development bank, Caribbean airlines, The Jamaica Pegasus hotel and the uWI development and endowment Fund. The G.K. lewis Conference and this volume would not have been possible without their collective contribution. I am grateful to beverly sutherland lewis and eleanor Williams both of whom played central roles in the organisation of the conference and, before returning home to south africa, eleanor did her usual, difficult job of rounding up and copy-editing the work of contributors. This was completed by Carol lawes who joined the editorial team late in the day, but brought her own energy and skills to the project. Thank you Carol! a final word of gratitude to Christine Randle from IRP who took over the risky remit passed on by Ian Randle and published, over a decade, the Caribbean Reasonings series, against the tide of the typical CARIBBEAN REASONINGS: GORdON K. LEwIS book publishing currents in the region. These demand that, at best, only disciplinary specific, narrowly defined textbooks should appear. IRP has ignored this imperative and the result is this substantial body of work on Caribbean thought. Without vision, we perish and IRP has shown demonstrably, that it is not without vision. brian Meeks Mona, May 2014 viii Introduction The Scholar as Optimist brian Meeks In september 2010 The Centre for Caribbean Thought at the university of the West Indies, Mona, hosted, along with brown university and the university of Puerto Rico, Rio Piedras, the Seventh Caribbean Reasonings Conference, ‘Freedom and Power in the Caribbean: the Work of Gordon K. Lewis.’1 It turned out to be the final in a series of captivating ‘Caribbean Reasonings’ that honoured, for seven consecutive years, outstanding, if insufficiently heralded Caribbean intellectuals including, in order of appearance, sylvia Wynter, George lamming, stuart hall, the new World Group, Richard hart and M.G. smith, the latter posthumously.2 The seventh Conference was noteworthy not only because it recognized Lewis’s significant, indeed promethean contributions to Caribbean political thought and science, but also in that it was the only event in the series to honour someone who was neither of Caribbean birth nor heritage. Yet, as was evident from the many testimonials and remembrances throughout the three days, Gordon lewis, with his long sojourn in Puerto Rico, intimate connection with people from all walks of life throughout the archipelago and sensitive, exhaustive studies of the Caribbean condition, was as Caribbean a citizen as any. born into a family of teachers in 1919 in the post-War destitution of southern Wales, the young lewis grew to understand the world in a time of unrest and uprising. There was intense agitation among the coal miners in Wales, strikes for better living conditions and in support of the nascent soviet state throughout the united Kingdom and myriad uncertainties surrounding the future of Ireland and the resolution of the Irish Question. So while his early formation didn’t expose him to the peculiarities of the Caribbean situation, it grounded him nonetheless in an understanding of class and its dynamics, the effects of marginalization, as was the Welsh experience at the periphery of the Kingdom, and the many implications of colonialism and the resistance to it, as was evident in nearby Ireland.3

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