FORGIVENESS and SPIRITUALITY in PSYCHOTHERAPY SpiritualityTitlePP.indd 1 6/11/15 9:34 AM FORGIVENESS and SPIRITUALITY in PSYCHOTHERAPY A Relational Approach EVERETT L. WORTHINGTON, JR., and STEVEN J. SANDAGE American Psychological Association • Washington, DC SpiritualityTitlePP.indd 2 6/11/15 9:34 AM Copyright © 2016 by the American Psychological Association. All rights reserved. Except as permitted under the United States Copyright Act of 1976, no part of this publication may be reproduced or distributed in any form or by any means, including, but not limited to, the process of scanning and digitization, or stored in a database or retrieval system, without the prior written permission of the publisher. Published by To order American Psychological Association APA Order Department 750 First Street, NE P.O. Box 92984 Washington, DC 20002 Washington, DC 20090-2984 www.apa.org Tel: (800) 374-2721; Direct: (202) 336-5510 Fax: (202) 336-5502; TDD/TTY: (202) 336-6123 Online: www.apa.org/books/ E-mail: [email protected] In the U.K., Europe, Africa, and the Middle East, copies may be ordered from American Psychological Association 3 Henrietta Street Covent Garden, London WC2E 8LU England Typeset in Goudy by Circle Graphics, Inc., Columbia, MD Printer: Sheridan Books, Ann Arbor, MI Cover Designer: Naylor Design, Washington, DC The opinions and statements published are the responsibility of the authors, and such opinions and statements do not necessarily represent the policies of the American Psychological Association. Library of Congress Cataloging-in-Publication Data Worthington, Everett L., 1946- Forgiveness and spirituality in psychotherapy : a relational approach / Everett L. Worthington, Jr., and Steven J. Sandage. — First edition. pages cm Includes bibliographical references and index. ISBN 978-1-4338-2031-1 — ISBN 1-4338-2031-5 1. Psychotherapy—Religious aspects. 2. Forgiveness. 3. Spirituality—Psychology. I. Sandage, Steven J. II. Title. RC489.S676W67 2016 616.89'14—dc23 2015009341 British Library Cataloguing-in-Publication Data A CIP record is available from the British Library. Printed in the United States of America First Edition DOI:10.1037/14712-000 CONTENTS Preface ........................................................................................................ vii Acknowledgments ...................................................................................... ix Introduction ................................................................................................. 3 I. Theory and Evidence .......................................................................... 19 Chapter 1. How Forgiveness Helps People Cope With Transgressions ....................................................... 21 Chapter 2. How Spiritual Transformation Occurs ........................... 37 Chapter 3. H ow Attachment Affects Spirituality and Why Spiritual Transformation May Be Needed to Forgive ............................................. 61 Chapter 4. Evidence Supporting the Models ................................... 79 v II. Promoting Forgiveness .................................................................... 113 Chapter 5. Helping People Forgive ................................................ 115 Chapter 6. Forgiveness in Brief Psychotherapy .............................. 139 Chapter 7. Case Study of Forgiveness in Brief Psychotherapy ................................................. 155 Chapter 8. Forgiveness in Long-Term Psychotherapy ................... 185 Chapter 9. Case Study of Forgiveness in Long-Term Psychotherapy ....................................... 203 Chapter 10. Forgiveness in Couples and Family Therapy ................ 223 Chapter 11. Forgiveness in Group Interventions ............................. 247 Afterword ................................................................................................. 267 Appendix: Measures to Assess Aspects of the Victim–Sacred and (Victim’s Perception of) the Offender–Sacred Relationship ........... 275 References ................................................................................................ 279 Index ........................................................................................................ 307 About the Authors................................................................................... 319 vi contents PREFACE This is a book based on research but aimed at mental health practitio- ners. If you want to know more about how people deal with transgressions, especially when religion and spirituality get mixed up in them, then this book is for you. If you do research on forgiveness or spirituality or are an under- graduate seeking an application-focused, research-informed understanding of forgiveness and spirituality, or if you are a curious and thoughtful reader with expertise in another area, we hope you will be enriched by this book, too. We have tried to stay close to the research while writing this book directly for those who struggle to help clients through their difficulties. Most writing for clinicians and researchers about the topic of forgive- ness has been done since 1998. Research on how forgiveness and spirituality relate to each other has developed more recently (for a meta-analytic review, see D. E. Davis, Worthington, Hook, & Hill, 2013). Little new theory has guided that study, especially in interventions (for a meta-analysis, see Wade, Hoyt, Kidwell, & Worthington, 2014). In the past few years, we believe, that has changed. We aim at theory- and research-informed clinical applications. Much of our theorizing grew from a research grant awarded by the Fetzer Institute to Dr. Worthington, with Dr. Sandage and with Dr. Michael McCullough of Miami University as coinvestigators. The three of us met vii in 2005 in the midwinter Miami steam heat, and we cooked up this theory of how people with interpersonal problems, which often include grudges and vengeful motivations, could forgive. And because most people in the United States consider themselves spiritual, religious, or both, we included religion and spirituality in our thinking about how forgiveness and spiritual- ity might change with time. We planned three longitudinal studies—one for each of us—and a host of smaller studies to test our theorizing. Some of this Fetzer-funded research piggybacked on existing grants (Lilly Founda- tion, to Sandage; National Institute for Mental Health, to McCullough), and other research has piggybacked onto it (John Templeton Foundation grant to Worthington and later to Dr. Don Davis at Georgia State University). The three of us formulated the basic theory of forgiveness and relational spirituality together—the pyramid that you will see in Chapter 4. However, McCullough was completing a large National Institutes of Health grant and could not participate as a coauthor in this book. So we cite his work, but we (Worthington and Sandage) tell the story of the research, place it in the broad context of their theorizing and other research, and most important, make it clinically and personally relevant. We do not emphasize a particular religious or spiritual tradition. We high- light the importance of clinical sensitivity to various traditions. We recognize that forgiveness is sacred to some people but is not religious or spiritual for others. In 1997, the three of us published To Forgive Is Human: How to Put Your Past in the Past (McCullough, Sandage, & Worthington, 1997), a trade book whose thesis was captured by the title. Forgiveness does not belong to any religion. It is a human enterprise. We affirm that position in this current book. We do not consider spirituality as an aspect of religion. Spirituality can be religious or nonreligious. Although some people might associate the topic of forgiveness with certain religious traditions, we find a diversity of expres- sions of forgiveness in various traditions. Some individuals have experienced negative or abusive experiences with spiritual and religious communities, and their forgiveness struggles can be complicated by traumatic associations with the sacred. We want to make this book usable. We have included many cases, adapted with masking or by synthesizing a composite client, and we have conformed to ethical guidelines in disguising at least five identifying char- acteristics of individuals. We believe you will enjoy this read regardless of whether you share our theoretical perspectives. We hope you find this book stimulating. viii preface ACKNOWLEDGMENTS We wholeheartedly thank the Fetzer Institute, which initiated this proj- ect. Program Officer Wayne Ramsey was our contact with the Institute from the beginning. He challenged us to find a project and kept after us to bring it to fruition. Through Grant 2266, the Institute not only funded personnel time to collect data, analyze it, and write but also provided the lens that kept our separate projects converging on a single image. Dr. Worthington received another grant from the John Templeton Foundation (Grant 14979) to com- plete his data collection and to consider new variables (namely, humility). Dr. Sandage’s research was also supported by Lilly Endowment, Inc., Grant 2078 and the John Templeton Foundation Grants 10987 and 29630 on rela- tional spirituality and humility that informed this book. From a personal standpoint, we want to acknowledge the many wonder- ful collaborators in this research. Listing all the names of participants since the project began in 2006 would be tedious, but we are not any less grateful. The acknowledgments of those collaborators are authorship on the many publications that came from these three projects (you can peruse the refer- ences and see their names). Also, numerous workers within each lab were crucial to the success of the research, even though their contributions might ix not have risen to the level of publication credit. Thank you to all. A special thanks go to Sarah Hassen for graphic design and to Sajel Patel and David Paine for their research support. Writing this book has consumed three weeks of each of three summers for me (Ev), and I am so grateful that my wife, Kirby, has been so generous in allow- ing me to retreat to Florida for writing and to Wayne Canipe for providing the condo. I (Steve) want to thank my wife, Danielle, and daughters, Kate and Camille, for sharing the journey of learning about relationships, forgive- ness, and spirituality. I am also grateful to my primary clinical mentors, Jim Maddock and Noel Larson, for showing me the possibilities for integrating attachment and differentiation. x acknowledgments