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Forbidden Sex / Texts: New India's Gay Poets PDF

293 Pages·2009·34.281 MB·English
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Forbidden SexT exts Sex/Texts Forbidden nigpnodeaeiawty'ss Hoshang Merchant First published 2009 by Routledge 912-915 Tolstoy House, 15-17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Transferred to Digital Printing 2009 © 2009 Hoshang Merchant Typeset by Star Compugraphics Private Limited D–156, Second Floor Sector 7, Noida 230011 All rights reserved. No part of this book may be reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN 978-0-415-48451-0 for my teacher Virgil Lokke and for Whabiz, my sister A new truth is ridiculed at first, it is vehemently opposed next — only finally is it taken as a self-evident truth, which it always was. There can be no longer any grand narratives… only smaller communication circuits, conducted through private language-games. contents Preface ix Acknowledgements xi Queering India xiii Introduction xix I: Book of the Self — Introductio n 1. Subterranean Sex in the Subcontinent: Is Homosexuality 'Indian? (Personal Essay) Appendices: (a) Homosexual/Dalit Literature 37 (b) Transforming Pedagogies 40 (c) Gays with Critical Disability 43 II: Book of the World — Introductio n 2. Indian Narrativity: Fiction, Film, Theatre 49 3. Urdu Gay Literature: Poetry 56 4. Hindi Gay Literature 60 5. Gay Theatre 71 6. Gay Films 84 Appendices: (a) The Eunuch Festival of Aaravan 97 (b) Transsexual Hosts on TV Talkshows 99 (c) The Pakistan Poet as Eunuch: Ifti Nasim 101 (d) Gender-fuck in Namdeo Dhasal's 'Gandu Baghicha' 104 (e) Jameela Nishat: Muse as Poet 106 (f) Rukmini Bhaya Nair's 'Hermaphrodite' 112 (g) Satish Alekar's Begum Barve 116 III: Book of the Soul — Introductio n 7. Sultan Padamsee: A Pioneer Gay Poet? 123 8. The Strange Case of Jehangir Bhownagary (1921-2004) 149 9. Adil Jussawalla and R. Raj Rao: The Politics of the Avant-Garde 159 10. AghaShahid Ali's Gay Nation 167 11. The Anxiety of Coming Out: Vikram Seth 180 12. Suniti Namjoshi: Lesbian Love-songs 205 13. Dinyar Godrej and Ian Iqbal Rashid 232 14. The Art of Bhupen Khakhar 241 Afterword: MyPoetry 258 Postscript: A Note on the Structure of this Book 261 Bibliography 262 preface In the summer of 2007, I visited America reluctantly after a gap of 13 years. My elder sister is seriously ill and we two spent the summer before her TaV like twov invalidsa tending eiach lothear. Not surbprisingly, lof thee 64 channels, sister’s favourite is the medical channel. She told me about na programo she hadw seen. She parefaced dher narraation by syaying thsat Americans record their entire lives on video practically from the time the child is born. A certain boy of 3 refused to be called ‘he’. —‘No, she!’, he’d correct his mother. He refused to go to school in boys’ clothing; he insisted on a pretty dress. His mother consulted the school principal. —‘Let him come, dressed as a girl,’ the principal said. I blame mothers. At three the brain is bombarded with estrogen, hence the gender change, explained my sister. I trotted out the familiar excuse that mothers make sons gay. —‘Stop blaming Woman!’, my sister countered. —‘Do you think, then, my brain was bombarded with estrogen at 3?’ I asked. No reply. But yes, that sharp disapproving look met my look. In the West the law, religion and psychological sciences have kept in pace with the aspirations of modern gays. In India, the law still criminalises us, religion ostracises and punishes us and the science of the mind abnormalises us. Lots of gay Indians today are poets, dramatists, film-makers, writers. They choose these professions to locate alternative worlds which they present to the world, thereby joining it and enriching it with their contributions. It is this work my book analyses and critiques and I salute these brave, gay Indians.

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