Flannery O’Connor, Walker Percy, and the Aesthetic of Revelation u Flannery O’Connor, Walker Percy, and the Aesthetic of Revelation u John D. Sykes, Jr. University of Missouri Press Columbia and London Copyright © 2007 by The Curators of the University of Missouri University of Missouri Press,Columbia,Missouri 65201 Printed and bound in the United States of America All rights reserved 5 4 3 2 1 11 10 09 08 07 Library of Congress Cataloging-in-Publication Data Sykes, John,1952– Flannery O’Connor,Walker Percy,and the aesthetics of revelation / John D.Sykes, Jr. p. cm. Summary:“Examining the writings of Flannery O’Connor and Walker Percy against the background of the Southern Renaissance from which they emerged, Sykes explores how the writers shared a distinctly Christian notion of art that led them to see fiction as revelatory but adopted different theological emphases and rhetorical strategies”—Provided by publisher. Includes bibliographical references and index. ISBN 978-0-8262-1757-8 (alk.paper) 1. O’Connor,Flannery—Criticism and interpretation. 2. Percy,Walker, 1916–1990—Criticism and interpretation. 3. Revelation in literature. 4. American literature—Southern States—History and criticism. 5. Christianity and literature—United States—History—20th century. I. Title. PS3565.C57Z88 2007 813(cid:2).54—dc22 2007016711 ø™ This paper meets the requirements of the American National Standard for Permanence of Paper for Printed Library Materials,Z39.48,1984. Designer:Stephanie Foley Typesetter:The Composing Room of Michigan,Inc. Printer and binder:Thomson-Shore,Inc. Typeface:Bembo For Ralph Wood mentor,friend,fellow pilgrim Contents u Acknowledgments ix Abbreviations xiii Introduction 1 1. O’Connor and New Criticism 9 2. Romantic Symbol and the Catholic Revival 26 3. O’Connor and the Body: Incarnation,Redemptive Suffering,and Evil 39 4. O’Connor on Divine Self-Disclosure: Eucharist as Revelation 70 5. Helen Keller and the Message in the Bottle: Percy on Language 86 6. Percy’s Novelistic Quest for Faith 111 7. Surviving Apocalypse through Hope and Love 136 8. Southern Strangers and the Sacramental Community 153 Bibliography 173 Index 181 vii Acknowledgments u W hen does a book begin? I trace the genesis of this one to a Jan Term course on Flannery O’Connor and Walker Percy that I took at Wake Forest University in 1973.One of the two instructors was Tom Gossett,whose name is known to O’Connor enthusiasts from the letters Flannery wrote to him and his scholar-wife, Louise,after the three had struck up a friendship while the Gossetts lived and taught in Georgia.Through the good offices of Professor Gossett,our class was treated to a reception in the historic Cline-O’Connor house in Milledgeville hosted by Mrs.Regina O’Connor,Flannery’s vigorous and gracious mother.Equally memorable was an excursion to Andalusia,the family farm where Flannery wrote most of her stories and where de- scendants of her peafowl still ruled the roost.Accompanying us on the visit was Sarah Gordon,a young faculty member at Georgia College and State University,who was assuming growing responsibility for O’Con- nor’s literary legacy.But most significant for the future of this book was the presence of the junior member of the Wake Forest teaching team. Ralph Wood,a Texan only a couple of years away from graduate school at the University of Chicago,had given me my first dose of O’Connor in a previous course and was now introducing me to Walker Percy,whose work Ralph was just getting to know himself.No doubt Ralph grew tired of my frequent taps on his office door in Wingate Hall,but he never let on.He unfailingly welcomed me,shaggy and callow though I was.Those visits marked the beginning of conversation about these two authors that continues to this day.The novelist Pat Conroy calls the cartoonist Doug Marlette his conversational caffeine. For thirty-five years, I have relied ix
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