Fieldwork Is Not What It Used to Be: Learning Anthropology's Method in a Time of Transition

248 Pages·2009·0.96 MB·English

by  James D. Faubion (editor), George E. Marcus (editor)

FIELDWORK IS NOT
WHAT IT USED TO BE

FIELDWORK
IS NOT WHAT
IT USED TO BE
Learning Anthropology’s Method
in a Time of Transition
Edited by
James D. Faubion
and George E. Marcus
Foreword by
Michael M. J. Fischer
CORNELL UNIVERSITY PRESS ITHACA AND LONDON
Copyright © 2009 by Cornell University
All rights reserved. Except for brief quotations in a review, this book, or parts
thereof, must not be reproduced in any form without permission in writing from
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First published 2009 by Cornell University Press
First printing, Cornell Paperbacks, 2009
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data
Fieldwork is not what it used to be : learning anthropology’s method in a time of
transition / edited by James D. Faubion and George E. Marcus ; foreword by
Michael M. J. Fischer.
p. cm.
Includes bibliographical references and index.
ISBN 978-0-8014-4776-1 (cloth : alk. paper) — ISBN 978-0-8014-7511-5 (pbk. : alk.
paper)
1. Anthropology—Fieldwork. 2. Ethnology—Fieldwork. 3. Anthropology—
Methodology. I. Faubion, James D., 1957– II. Marcus, George E. III. Title.
GN34.3.F53F52 2009
301.07'23—dc22
2008049124
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include vegetable-based, low-VOC inks and acid-free papers that are recycled,
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Contents
Foreword: Renewable Ethnography Michael M. J. Fischer vii
Introduction: Notes toward an Ethnographic Memoir
of Supervising Graduate Research through Anthropology’s
Decades of Transformation George E. Marcus 1
Appendix: A Note on the Literature Relating to
Fieldwork and Ethnography 32
Part 1 REFLECTIONS ON FIRST FIELDWORK AND AFTER
1. Phantom Epistemologies Kristin Peterson 37
2. Ethnographic Remnants: Range and Limits
of the Social Method Jae A. Chung 52
3. On the Ethics of Unusable Data Jennifer A. Hamilton 73
4. Caught! The Predicaments of Ethnography
in Collaboration Deepa S. Reddy 89
5. The Dracula Ballet: A Tale of Fieldwork
in Politics Nahal Naficy 113
6. The “Work” of Ethnographic Fieldwork Lisa Breglia 129
Part 2 ON THE ETHICS OF BEING AN ANTHROPOLOGIST (NOW)
7. The Ethics of Fieldwork as an Ethics of Connectivity,
or The Good Anthropologist (Isn’t What She Used
to Be) James D. Faubion 145
vi CONTENTS
Part 3 TEACHING FIELDWORK THAT IS NOT WHAT IT USED TO BE
8. Figuring Out Ethnography Kim Fortun 167
Questioning a Text 173
9. Collaboration, Coordination, and Composition:
Fieldwork after the Internet Christopher Kelty
(with contributions from Hannah Landecker, Ebru Kayaalp,
Anthony Potoczniak, Tish Stringer, Nahal Naficy, Ala Alazzeh,
Lina Dib, and Michael G. Powell) 184
Bibliography 207
Contributors 221
Index
(compiled by Timothy Chryssikos) 223
Foreword: Renewable Ethnography
Michael M. J. Fischer
In Part I of this volume, six authors offer their projects, done as dissertations
under the mentorship of James Faubion and George Marcus, as texts for peda-
gogical reflection. In the book’s Introduction Marcus provides a framing in terms
of pedagogy of first projects and an opening to treat such projects as inevitably
exploratory. He thus expresses his hope that “unfinished” as well as more pol-
ished dissertations have lessons to teach in worlds where it is either not possible
or not desirable to reproduce older forms of ethnographic projects. In Part II
Faubion presents a meta-meditation for framing the doing of ethnographic proj-
ects in terms of shifting forms of connectivity and concomitant forms of ethics.
What I can offer, having only been an interlocutor on two of these projects,
and a contributor to the Rice Department of Anthropology for eleven years
(1981–1992) in an earlier incarnation, is a reading of these six projects from a
different space, that of attempting to help midwife and defend the possibility of
an anthropology of science and technology in my subsequent and current posi-
tion in the History, Anthropology and Science, Technology and Society (HASTS)
graduate program at MIT (see Fischer 2003, 2007a, 2007b). There are two aspects
to this perspective: First, I cannot help but be impressed by the degree to which all
six projects have science and technology interfaces, interfaces which not inciden-
tally have complex topologies having to do with what Kim Fortun in Chapter 8
of this volume calls complex issues of scale and context, sometimes involving
spatio-temporal recursions and looping effects not unlike Möbius strips and
Klein bottles. Second, and related, are my understandings of the legacy of ear-
lier manifestations of Rice anthropology’s insistence on reinventing forms of
vii
viii MICHAEL M. J. FISCHER
cultural critique within and for globally distributed and differentiated processes
in our contemporary world.
Let me call the first of these themes “Reading for the Ethnography in a Techno-
scientific World” and the second “Reading for the Rice Mark.”
Reading for the Ethnography
in a Technoscientific World
I read these six projects as substantively rich arenas in today’s world to be read for
their ethnography, importantly including the mediations of guarded, packaged,
and traded elusive information. It is often as important to understand the struc-
tures of the circuits as to challenge or guesstimate the veracity in the information
packets. Assemblages (Marcus and Saka 2006) are another passing metaphor
hinting at modernist ancestors (montage, collage, constructivism).
The six projects are about (1) the made-up statistics and corruption stories
that not only inhabit but structure the transnational humanitarian and develop-
ment industries in places like Nigeria, Switzerland, and Washington; (2) venture
capital industries and their claims to innovation based on a kind of “social capi-
tal” that itself proved to be a finance bubble; (3) indigenous justice forums that
mediate First Nation autonomies and nation-state devolutions of court, bureau-
cracy, and jail burdens; (4) an Ethical, Legal, and Social Issues (ELSI) project
associated with the HapMap genomics program that characterizes worries about
commodification of, and regulatory capture of, bioethics; (5) the classificatory
technologies and interpellations of human and civil rights NGOs in Washing-
ton, D.C., drawing on the (illusions of) proximity to power, and deployed like
fishermen’s nets to catch and adjudicate the past and prepare the future; and
(6) archaeologists and the local communities whose labor they hire, whose land
they excavate, and whose precursors they prepare for tourists.
Reading them in this way, I think, is more productive than seeing them as
somehow messy or unpolished examples of the inability to live up to what is
satirically referred to in many of the essays as the Traditional or Malinowskian
model of ethnography. They are ethnographies constructed within—to bor-
row an intellectual property metaphor—“new compositions of matter.” The six
authors might be read as applying to each of their cases three doubled or split
dimensions: audits (listening, accounting), projects (promissory logics, transi-
tional objects), and the active value-added work of interpretations—cultural
encounters that are “between different modes of perception and representations
of reality (what one could call culture, I suppose),” as Nahal Naficy puts it.
FOREWORD: RENEWABLE ETHNOGRAPHY ix
Reading for the Rice Mark
I think it productive to read these six offerings in ways that do not satirize older
anthropologies and instead build upon, and extend into a new era, a recursive
series of intellectual conversations and experiments that were notable features of
a distinctive Rice anthropology from the 1980s through the early 2000s. These
include the Rice Circle discussion group; the inaugural editing of the journal
Cultural Anthropology; the writing and debate surrounding Anthropology as
Cultural Critique (Marcus and Fischer 1986) and Writing Culture (Clifford and
Marcus 1986); the Rice Center for Cultural Studies and its six-year-long hosting
of a Rockefeller Residential Fellowship program; the decade-long Late Editions
Project; the follow-on volume Critical Anthropology Now (Marcus, ed. 1999a) a
decade after Anthropology as Cultural Critique and Writing Culture; the engage-
ment with Foucauldian thematics, with the arrival in the 1990s of James Fau-
bion (both in the idiom of classical Greek philosophemes, Faubion bringing his
expertise as a scholar of Greece, and in the translation and codification of the
Foucauldian corpus, Faubion being one of the editors of an important recent
multi-volume collection of Foucault’s essays in English [Faubion 1993, 2001a;
Faubion, ed. 1998, 2000]); the forging of conversations regarding both transna-
tional (China and East Asian) cultural studies and the influential “public culture”
initiative of Arjun Appadurai and others (through the presence of Ben Lee, who
succeeded Appadurai as the provost of the New School University); and the early
(from the late 1980s) and persistent presence of science studies in the depart-
ment through the hiring, first, of Sharon Traweek and then of Chris Kelty and
Hannah Landecker (Traweek 1988; Kelty 2005a, 2005b, 2008b; Landecker 2007).
This is not an occasion to write out this history, only to try to distill a few
indexical features.
(1) Cross-discipline experiments: The Rice Circle was a faculty discussion
group composed of a core of two philosophers, two historians, at times reli-
gion scholars, and literature scholars, as well as the anthropology faculty (which
included the comparative literature scholar Kathryn Milun, who was hired in
the anthropology department and whose brief was to help graduate students
assimilate the critical philosophies that arose with interests in third world and
postcolonial literatures and poststructuralist and deconstructionist reading
strategies. Her own work was on modernist projects of settlement via terra nul-
lius claims and empty centers in reconstructed cities inducing agoraphobia). The
group staged cross-disciplinary engagements on annual themes. One of the more
coherent themes, for instance, was the comparison and even stronger contrasts
between the practices and theories deployed by psychotherapy and ethnography,