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Faith with benefits : hookup culture on Catholic campuses PDF

241 Pages·2017·1.336 MB·English
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i Faith with Benefits ii iii Faith with Benefits Hookup Culture on Catholic Campuses z JASON KING 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Names: King, Jason E. (Jason Edward), 1971– author. Title: Faith with benefits : hookup culture on Catholic campuses / Jason King. Description: New York, NY, United States of America : Oxford University Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016028624 (print) | LCCN 2016039487 (ebook) | ISBN 9780190244804 (cloth : alk. paper) | ISBN 9780190244811 (updf) | ISBN 9780190244828 (epub) Subjects: LCSH: Sex—Religious aspects—Catholic Church. | Dating (Social customs)—Religious aspects—Catholic Church. | Catholic universities and colleges—Social aspects. Classification: LCC BX1795.S48 K54 2017 (print) | LCC BX1795.S48 (ebook) | DDC 241/.6765—dc23 LC record available at https://lccn.loc.gov/2016028624 1 3 5 7 9 8 6 4 2 Printed by Sheridan Books, Inc., United States of America v For my students vi vii Contents Foreword by Donna Freitas  ix Acknowledgments  xiii Introduction  1 1. There Is No Campus Hookup Culture; There Are Four  5 2. There Is No Catholic Campus Culture; There Are Three  18 PART I: Very Catholic Campuses 3. Made to Love, Not to Hook Up  31 4. The Evangelical Catholicism of Very Catholic Campuses  44 5. Can Very Catholic Campuses Change Hookup Culture?  62 PART II: Mostly Catholic Campuses 6. Mostly Catholic Campuses Hooking Up the Most  77 7. “Nice” Catholics, “Safe” Hookups  88 8. Follow the Students’ Lead  102 PART III: Somewhat Catholic Campuses 9. Hooking Up for a Few, Relationships for a Few, and Nothing for the Rest  115 viii viii Contents 10. Catholicism: There if You Want It but Not in Your Face  128 11. Supporting Students  144 Conclusion: Four Benefits of Faith  156 Methodology Appendix  163 Notes  177 Bibliography  197 Index  207 ix Foreword In many ways, at the heart of this book and at the heart of all col- lege students’ struggles to navigate hookup culture is a question about vulnerability. Jason King recounts a conversation he had during his interviews with a young woman named Riley, who worried that asking someone on a date to dinner was far too serious, but randomly hooking up with someone was far too unappealing. After reading about a concept called “parallel eating,” Riley lightheartedly invited a friend in whom she had romantic interest to “parallel eat” with her in the cafeteria. “Her approach navigated between ‘not a date’ and ‘not saying anything’ in order to communicate ‘I’d like to get to know you better,’” King writes. It’s what he explains next that gets to this question at the heart of students living within hookup culture. “It was a ‘hanging out’ or ‘getting to know someone’ script,” King goes on, “and allowed just the right amount of vul- nerability [my emphasis].” Throughout Faith with Benefits, King draws on his findings from doz- ens of interviews and hundreds of surveys to discover the “frames” and the “scripts” Catholic college students use to navigate, participate in, dissent from, and flat-out reject hookup culture. That term is actually mislead- ing, though, since as King demonstrates there are four distinct kinds of hookup culture on Catholic campuses, including a middle-way “relation- ship hookup culture” often found at what he calls Mostly Catholic schools. And even if hookup culture is only practiced by a tiny minority of stu- dents—as is the case at Very Catholic schools, according to King,—the pressure of hookup culture and having to find adequate “scripts” to thwart it is ever-present. At the center of these “scripts,” lies the question of what, exactly, is just the right amount of vulnerability? Riley’s concern about walking this fine line in a culture that tugs her away from even the most basic of connections is

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