Exp. of al-Aqeedah al-Waasitiyyah – Sh. Saalih al-Fawzaan

2022·22 MB·English

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Explanation of

Al-Aqeedat
Al-Waasitiyyah

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| Al-Aqeedat
Al-Waasitiyyah

of Shaykh al-isiaam Ahmad Ibn Taimiyyah
(rons)

Explanation by ash-Shaykh, Dt,

Saalih al-Fawzaan

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TABLE OF CONTENTS
Forenoid

Explaining the Basmala

the ahvseSamnah wohjocua'ah

‘The Pills of Temsan

Bellet in she Atbutes o® Allah

the Postlon of che An’ ac-undh wablama'ah agar ing Helle? In
alla aterutes

Evidences That Prove Atfiming Alas Names and ALiibutes From
be Nable Quen

combing egation anal Afrmation Aeyarding His Attabutes
Exsltacie He-

Combining, Berween His Belng High ADove ard Near, And Between
Ling Eterna’ and Everlasting

Hs Knowladge Encarapareing Hi reacutes

Afton she Atibtes of Hearing a Slghs Regarcng Moh

_Aftrning Wish and Wl Regarding allah ~Glonaucis le

“Aisin All's Love. snd Friendship wit Ip Beloved Friends A Ht
efits Hi Miaesty

Alvin ls Attbutes of warcy ad Foigiveness — charge sisHe and
exated

Aah’ Pleasure, ager, Disoleasure, ane His Diske in the Noble
‘Queen, Ad The Fact hat He Possescesthe Attributes

Th Coming et Allah ~ Glorious is He To Judge Among Ils slaves As
Ie weft He Molesey

_Abnrnng, Foc Regn Aah - Glorious is He

‘Adfcming The Two Hands Regarding Allah ~ exalted Is He - In Tae
Noble quer

afriming wo tyes Regarding Alla Faslets He

_petring See'ng and Heong Regarding lah - Exalted He.
Tung Po in Sesret Plan Regarcng lah ~ Exalted i He As It
eft tim

Atriputieg Vercon, Forgive ts, Mercy Hone a Might toll

fring Name For Aland Negating Resemblaace of Hin

[Nogating Any Equal Wih Ala —Exskedls He-

Affirming Alas ling Qver ts Then

Atfrming Ala’s Being High Above Hls creatures

Affirming Alas Being Wth Wis treatures

‘Astirnbag Speech Regering lah
Afiemngthe Revelation ofthe Qur'aan From Alzh—ExskedisHe- 94
_Attnning une Sebevers'Seelng thee Land onthe Day af Resurrection 102
Aiming allah’s Names and Peibutes®ram the Senmsh. 106
Affering The Divine Descent To The Early Heaven AB I Refs +0
‘las Magesty

Alem ngthe allah Poys aed Laughs i
Aig Astonish and Laughing Regarding, Nish a
“Affinnig Leg wil Foot Rearing AT locos i Me 5
_Afiing Cal, Voice and Speech Regarding Allah - ExaltedisHe- 17

Affinring Allah’ Being High Above Mis Creatures and Rising Over His 119
“Throne

Affimning Allan's Being With Hls Crestures And that It Does Wot 23
FRegate His Belg High Over His Throne

_Affiming the BeBevery Seting Thei Lor onthe Day of Resurrection 97
The Postion of the People ot Sunnah Regarding These Hadecths 129
Cconcalning Afiomsaion ofthe Divine Acolbutes

‘The Postion of the Af o> Sunah wot onal Among the Secis the 130
Umit

Obligtion of Rete in Allah's Hsing Overs throne, His wing Above 135
is Creatures And With His Creatives And That Roth Ga Not
Contre,

What We Must Sitio OF Fis Being Above His Creatures And HIG 38
bela With His Creatures, What His Geng “Over The Heave" Means

And the Proots Regarding that

DDblation Of Bele n His Nearness To Hs Grentites oa) Tat aoe <4
Not slegace Hi Belng High Above and Over (Al Things)

Obligation of Beio# That The Qur'an is Aloh's Words Trulyand aly 42
Oblgation of Beef in the Relicvery” Secing Tg Lord Or The Uay of 47
esurrecton Ard the Stations of he Sscing

Matteo Ince alle the Last Dsy wg
‘hat Happenin the Grave 145
“The Greater Resurrection: a Wh Wl appa On IL 13
ven’ ofthe Day of Resurrection 186
‘The PoolOF the traphet (Its Location and Qualties 62

‘As Sirat: What I NIe2ns, Location And The Mariner People Wi Coss 164
‘bgontarch Batcen The Paracise and'ThetHel 166
‘he Fs: Fo Ask The Daor OF Poradize Be Opened And The Hess 116
Enter And the Intercessons OF the Proph=t

6
Removing Some Wrangcaen Fron: Hell QucOFAlat’s Mercy WhtNoU: 179
Ang Person's Intercession And Exparsioc of the Paradise far ts
Inhabitants

ele In Preardinment nw Exotanation of hat It Cnals "8
Explanalloas of the Categores af AtQzdar 7
Te Fit Jewel And Wa I Eras 3

‘The Second Level nd Wasi Cotas cy

No Disrepancy Between A-Gadar Ard Legblaion, NG Retween 28
‘Aas Preordaing ies nd Ms Hating Them

No Disereparey Betovee APTening A:Qosar And His Connecting Tha 187
Deeds CF Ihe Slaves Fo Them Acaly and Truly, Aun) Tae They Do
“Thein Sut oF helrown Walton

‘Tre Essence Of cerita The Hallag Regarding Those Who Commit 190
Morse»

Obigations Tomas The Companaes OF Allah's Messenger (3), Ané 97
[A Mention o eis Viewes

Thu Exculerte Cf The Companions And the Posilar OF the abt As: 203
Surman Wablawi'ah Regarding Ie And Enunciating The anking
sroane Themcelves

‘Bw Ruling On Preferdug, ‘Alse Over Osher Four Calphs tm their 20
Artes a
“The Stauss OF The Householé OF Propnet{..} With Tae Aly Sumo 710
vauaan

‘Fe Position of the Weras OF The Prophet wlth The ARL AESumrah 2:3
olor

An AeSunna Walfama'ah Absnive Thamselvas OF What The 216
rpowatars Say Kegard ng the Companinas and Akl AL-ayt

‘Tae Poston of te Al AsSunsah WoLJona'dh Hegardng Keraamagt 23
As Fires

Tray uf the ARI ABSuanah Watiamcah And why They Were S026)
Names
ccpaiang the Supplements on the matters of creed: Noble raks 23

‘An sighieous nade "he aM Aouad Qo ith
Inthe Name of alloy the Most Compassfonate,the Most Merciful

All praise belongs to Allah the Lond ot ab that exists. nd peace and blessings be
Upon our Prophet, Nunanemad, nd upon his household ands enti comparvans

To proceed:
This ls a summarized commentary on AU ‘Aacedn Altaastneh of Shaykh abso:
Yon Taimiyyah, and have prepared it from he sources tha ato

1s rR an-Nadiyych Sharh ak‘Ageedat Iwas by Shah 2ayd bin
‘bi Axees bin Fayyaad,

> AeTorhechaat ds Sanniysah ‘isa alAgcedat slWecsiyyah hy Shaykh abgul-
‘Rages bina ar-tasheed

4 AbTonbcehant atLsteclah foumaa htawat ‘vigy:l -VYeastyyoh mtn a
Mabochihal-aneefab hy Shaykh Azur Rant bin Nasir asec.
{ave aco quoted irom the pons of beni | armotated un my copy while tll a
student
4 Pertaining tothe matters ofthe meanings of the verses, we yuck from
the hooks 9f Tefseer ike: Fath alQudeerby Imam Murammed ‘Alee ash

Shawhaaniy, and. Tafseer abQuraan at‘Acheem by Shaykh lemons! tba
ratheer.

| ask Ath to make ic benefiial, ane make fe full the desc explanaton of this
[Feat Creed. Mar se forgive ie sy error may commit ad grant me steadfastness
Upon the rightnoas i eontaing, erty He Hears and Grae suppietions

May Aigh’s solutations be upor our Prophet, Niuharmad, Fis Fausshold and
‘companions, Andsllaaisas belang to Alar the Lane of al that exis,

‘The Author
‘The author sald

et ND peat

Inthe Name of Allah the most Compassionate, the most Merciful

COMMENTARY:

‘Tne author - may Aah shower blesings on hm ~ began his book withthe Bosnaizh
(the sayy Bamiinn arRahmann arRheer, meaning: [1 che Naw of fla, he
ost Compassionate, the most Merciful}, by way of emulating the Noble: Book in
‘whlch the Basrelah curs atthe hegianing of every Sndra excep: Soorah al-Baraa’
He was aiso emulating the Prophet (sokAliaha aloyhivasoiam) in that who would
‘bepinbis correspondences with %

‘Andis saying Sirilah (Inthe Name of Allah), the latter baa (as it occurs in
[Baro in Hs arable text} axprasees “seeking a". ad lestealy, lm (Name)
eins: hac points to the named thing. loweves ‘n the parlance of Asdbic
srammariony, "refers tw what essentially points to 2 meaning and has 9
onnectian with tire.“ As ar the prepastion and the governed neun (ism asin the
Srabic tee), thay are both connate to at orited swe which shoul necessary
‘be considera brougt backwards nthe Arabs ymax) ta expres restive.

‘And Allah's 2 proper noun for zhe Divine Essence, Ik means: the Pessarsor of
‘warsiip and servkude of His entve cresturas. Ic is desved from the Word, Alaa ~
ytluter Uloohatan, meaning He worshipped Ke worships ~ worship. Hence All
means, 2 Del: One wha s worshipped, One to Whoo servitude crete,

‘and aroha erfaheem (the mast Compassfonate the most Marciful): ate two
Noble Varias among His Beau Naras bath of which indleate He Astabute of
Mary as i: befis Hk Sublints. v9, a-ahenson means: the Passeeso of General
eres forall His creatures, tle arRaeem means: the 995

forthe batevers according ca Hs saying ~ the Exalhec =

ia IIs Whe sends His bhasiny> on yous and His angels too (ask All to
bless and forgive you), that Memay bring you out from darkness (of disbellet

in To lated oa) mn e-Gare =a Ae shower essing on in -andwstaen
oo oe shen aa Rent

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