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Everything in everything : Anaxagoras’s metaphysics PDF

225 Pages·2017·1.5 MB·English
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i EVERYTHING IN EVERYTHING ii iii EVERYTHING IN EVERYTHING Anaxagoras’s Metaphysics Anna Marmodoro 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978– 0– 19– 061197– 2 1 3 5 7 9 8 6 4 2 Printed by Sheridan Books, Inc., United States of America v CONTENTS Acknowledgments  ix Introduction  1 1. The Fundamental Items in the Ontology  11 1.1. Opposites, Stuffs, and Seeds  12 1.2. Does Matter “Matter” to Anaxagoras?  17 1.3. The Concreteness of Power  20 1.4. Parmenidean Constraints on Change  24 1.5. The Causal Efficacy of the Opposites  31 1.6. An Early Power Ontology?  38 1.7. Closing Remarks  42 1.A. Appendix: Anaxagorean versus Aristotelian Powers  43 2. The Principles Governing the Ontology  46 2.1. The Principle of Universal Extraction  48 2.2. The Everything- in- Everything Principle  51 2.3. The No- Least and No- Largest Principles  54 vi Contents 2.4. The Preponderance Principle: The Mechanism of Preponderance  60 2.5. The Outcome of Preponderance  66 2.6. Closing Remarks  73 3. A Theory of Extreme Mixture  74 3.1. The Inseparability of All Opposites  76 3.2. Power Gunk  84 3.3. Divided Gunk  88 3.4. Gunk’s Location in Space  90 3.5. The Grind Model  92 3.6. Can There Be Preponderance in a Gunky World?  96 3.7. Closing Remarks  100 3.A. Appendix: An Overview of Anaxagoras’s Main Metaphysical Principles  103 4. Compresence versus Containment of the Opposites  105 4.1. The Proportionate Interpretation  107 4.2. The Particulate Interpretation  109 4.3. The Liquids Model  113 4.4. The No- Divisibility Interpretation  121 4.5. Closing Remarks  125 4.A. Appendix: Zeno’s Argument from Multitude  127 5. Intelligent Powers  129 5.1. The Unmixed Status of Nous  131 5.2. The Structure and Operation of Nous  136 5.3. Nous’s Cosmic Powers  140 5.4. Nous’s Cognitive Powers  145 5.5. The Seeds and the Origins of Life  147 5.6. Closing Remarks  153 vi vii Contents 6. Stoic Gunk  156 6.1. Unlimited Division  158 6.2. Colocation  162 6.3. The Constitution of Material Bodies: What Is Active and What Is Passive  167 6.4. Sharing Subjects  174 6.5. Causation  177 6.6. Types of Ontological Unity  183 6.7. Closing Remarks  185 Conclusions  186 Bibliography  191 General Index  199 Index Locorum  213 vii viii ix ACKNOWLEDGMENTS This book project began in the summer of 2012, as part of my research program Power Structuralism in Ancient Ontologies, funded by the European Research Council (award number 63484). Throughout the years the project was ongoing, the two Oxford institutions to which I am affiliated, the Faculty of Philosophy and Corpus Christi College, provided me with an ideal research environment. I benefited from the opportunity to discuss my work in progress on multiple occasions here, and at a number of other universities in the United Kingdom, Europe, and the United States. I would like to thank collectively all the colleagues and students who engaged with my project and thus contributed to making this a better book. I am also very grateful to Patricia Curd and Stephen Makin, who served as readers for Oxford University Press and gave me insightful and helpful feedback on the typescript; and to Peter Ohlin, the Editor, for his support through- out. This book is dedicated to my friends, near and far, with thanks for their cheer and care. ix

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Anaxagoras of Clazomenae (Vth century BCE) is best known in the history of philosophy for his stance that there is a share of everything in everything. He puts forward this theory of extreme mixture as a solution to the problem of change he and his contemporaries inherited from Parmenides - that wha
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