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Ethics and Animals SecondEdition Inthiscomprehensiveupdatedintroductiontoanimalethics,LoriGruen weavestogetherpoignantandprovocativecasestudieswithdiscussionsof ethicaltheory,urgingreaderstoengagecriticallyandreflectempathetically onourrelationshipswithotheranimals.Inclearandaccessiblelanguage, Gruendiscussesarangeofissuescentraltohuman–animalrelationsand offersareasonednewperspectiveonkeydebatesinthefield.Sheanalyses andexplainsarangeoftheoreticalpositionsandposeschallengingquestions thatdirectlyencouragereaderstohonetheirethicalreasoningskillsandto developadefensiblepositionabouttheirownpractices.Herbookwillbean invaluableresourceforstudentsinawiderangeofdisciplinesincluding ethics,environmentalstudies,veterinaryscience,genderstudies,andthe emergingfieldofanimalstudies,andisanengagingaccountofanimalethics forreaderswithnopriorbackgroundinphilosophy. lori gruen isWilliamGriffinProfessorofPhilosophyatWesleyan University.Sheistheauthorandeditorofelevenbooks,includingTheEthics ofCaptivity(2014),EntangledEmpathy(2015),andCriticalTermsforAnimal Studies(2018). Published online by Cambridge University Press Cambridge Applied Ethics Titlespublishedinthisseries ETHICSAND BUSINESS Kevin Gibson ETHICSAND THE ENVIRONMENTDale Jamieson ETHICSAND CRIMINAL JUSTICE JohnKleinig ETHICSAND ANIMALS Lori Gruen ETHICSAND WAR Steven P. Lee THE ETHICS OFSPECIES Ronald L.Sandler ETHICSAND SCIENCE Adam Briggle and Carl Mitcham ETHICSAND FINANCE John Hendry ETHICSAND LAWW. Bradley Wendel ETHICSAND HEALTH CAREJohnC. Moskop ETHICSANDTHEMEDIA,secondeditionStephenJ.A.Ward ETHICSAND ENGINEERING Behnam Taebi ETHICSAND ANIMALS, second edition Lori Gruen Published online by Cambridge University Press Ethics and Animals An Introduction Second Edition LORI GRUEN WesleyanUniversity Published online by Cambridge University Press UniversityPrintingHouse,CambridgeCB28BS,UnitedKingdom OneLibertyPlaza,20thFloor,NewYork,NY10006,USA 477WilliamstownRoad,PortMelbourne,VIC3207,Australia 314 321,3rdFloor,Plot3,SplendorForum,JasolaDistrictCentre,NewDelhi 110025,India 103PenangRoad,#05 06/07,VisioncrestCommercial,Singapore238467 CambridgeUniversityPressispartoftheUniversityofCambridge. ItfurtherstheUniversity’smissionbydisseminatingknowledgeinthepursuitofeducation, learning,andresearchatthehighestinternationallevelsofexcellence. www.cambridge.org Informationonthistitle:www.cambridge.org/9781108833684 DOI:10.1017/9781108986304 ©LoriGruen2011,2021 Thispublicationisincopyright.Subjecttostatutoryexception andtotheprovisionsofrelevantcollectivelicensingagreements, noreproductionofanypartmaytakeplacewithoutthewritten permissionofCambridgeUniversityPress. Firstpublished2011 6thprinting2014 SecondEdition2021 PrintedintheUnitedKingdombyTJBooksLimited,PadstowCornwall AcataloguerecordforthispublicationisavailablefromtheBritishLibrary. LibraryofCongressCataloginginPublicationData Names:Gruen,Lori,author. Title:Ethicsandanimals:anintroduction/LoriGruen,WesleyanUniversity. Description:Secondedition.|Cambridge,UK;NewYork,NY:CambridgeUniversityPress,2021.| Series:Cambridgeappliedethics|Includesbibliographicalreferencesandindex. Identifiers:LCCN2021024586(print)|LCCN2021024587(ebook)|ISBN9781108833684 (hardback)|ISBN9781108986571(paperback)|ISBN9781108986304(epub) Subjects:LCSH:Animalwelfare Moralandethicalaspects.|Animalrights.|BISAC:MEDICAL/ Ethics|MEDICAL/Ethics Classification:LCCHV4708.G782021(print)|LCCHV4708(ebook)|DDC179/.3 dc23 LCrecordavailableathttps://lccn.loc.gov/2021024586 LCebookrecordavailableathttps://lccn.loc.gov/2021024587 ISBN9781108833684Hardback ISBN9781108986571Paperback CambridgeUniversityPresshasnoresponsibilityforthepersistenceoraccuracy ofURLsforexternalorthirdpartyinternetwebsitesreferredtointhispublication anddoesnotguaranteethatanycontentonsuchwebsitesis,orwillremain, accurateorappropriate. Published online by Cambridge University Press Contents Preface pagevii Acknowledgments xii ListofAbbreviations xvi 1 WhyAnimalsMatter 1 AnalyzingHumanExceptionalism 4 WhoIsEthicallyConsiderable? 25 AttendingtoOtherAnimals 34 2 TheNaturalandtheNormative 45 DoingWhatComesNaturally 48 SpeciesandSpeciesism 51 HierarchiesofWorth 56 Homosapiens,Humans,andPersons 58 MoralAgentsandMoralPatients 64 VexedComparisons 68 3 EatingAnimals 81 TheEvolutionofIndustrialAgriculture 83 LivingandDyingonFactoryFarms 87 ArgumentsagainstFactoryFarms 93 IsVeganismEthicallyRequired? 100 Replaceability 105 4 ExperimentingwithAnimals 114 ThePursuitofKnowledge 117 ChangingAttitudesandDevelopingRegulations 120 AnimalPainandPsychologicalWell-Being 123 WeighingValues 127 AbolitionofAnimalExperimentation 135 v Published online by Cambridge University Press vi Contents 5 DilemmasofCaptivity 140 Zoos 147 Liberty 153 Autonomy 156 WildDignity 164 CompanionAnimals 168 Sanctuary 171 6 AnimalsintheWild 177 Extinction 180 TheValueofSpecies 183 ConflictsbetweenHumansandWildAnimals 189 ConflictsbetweenAnimals 194 ConflictsbetweenNativeSpeciesandNonnativeSpecies 200 7 ActionforAnimals 203 CantheEndsJustifytheMeans? 207 StrategiesforFightingforAnimals 211 EmpatheticAction 222 References 224 Index 244 vi Published online by Cambridge University Press Preface Explorations of our ethical relations to other animals go back to antiquity, butitwasn’tuntilthe1970s,inthewakeofsocialjusticestrugglesforracial and gender equality, that animal ethics was taken up seriously by philoso- phers and other theorists and the modern animal rights movement was born. When I first started working on animal ethics it was still somewhat onthefringeofboththeacademyandsocietymoregenerally,soitisreally exciting for me to see a whole academic field emerge, called “animal stud- ies,”andtowatchanimalethicsbecomemoremainstream.Somuchtheor- eticalworkhasbeendoneinthelasttwentyyears,thatIthinkitissafetosay thatanimalethicsisnowanestablishedsubdiscipline. Introductory texts should try to present all reasonable sides of an issue and I believe I have done that in the pages that follow. However, because I have been thinking, writing, and teaching about animal ethics for over three decades I have well-worked-out views on the issues I present in this book and, as I tell my students, it would be disingenuous to pretend other- wise,soIdonottrytohidemyconsideredjudgments.Mycommitmentsare obvious–otheranimalsdeserveourmoralattentionandconcernandtheir livesmatter–andthisistheperspectivethatshapesthisbook.Idonottake oneparticularphilosophicalpositionandexploreitindepthinthisvolume, however. Rather, given that there are competing ethical issues in play and manyconflictsofvaluesthatarenotobviouslyorreadilyresolvable,Itryto highlighttheethicalcomplexityofourinteractionswith,andobligationsto, other animals, as well as to point to some of the limitations of popular ethical approaches. Even among those who believe that animals matter, there are robust disagreements. I have explored some of the disagreement within the animal ethics literature here and have updated some of these debates, but still I couldn’t cover everything. Many will disagree with the argumentsIpresent,butoneofmygoalsistoprovidereaderswithenough vii https://doi.org/10.1017/9781108986304.001 Published online by Cambridge University Press viii Preface argumentsandinformationtohelpthemdeveloptheirownviewsthatthey thenfeelconfidentdefending. There is a tendency in almost any ethical discussion to flatten out or oversimplify opposing views and to caricature opponents. This is certainly the case in discussions of animal ethics. For example, those opposed to research on animals often think that all of those who use animals for scientificpurposesareinsensitivetoanimalsandtoanimalrightsadvocates. Ihavefoundthisisn’ttrue.Similarly,zooadvocatestendtolumpeveryone who opposes captivity together – as radicals who would rather all animals become extinct than subject them to imprisonment. I have found this isn’t true either. It’s a lot simpler to think of things as strictly dichotomous; it certainly is a lot simpler to write as if that is so, and I’m afraid I do sometimesoversimplifytheoreticalpositions,particularlywhenIamtrying to make a philosophical point as precisely as possible. But, in reality, most positionsaremuchmorenuancedandthepeoplewhoholdvariouspositions aboutanimalsfallalongaspectrum.Ontopofthat,people’sattitudesabout other animals are not always consistent. I have friends who have dedicated their lives to protecting and rescuing some animals who also eat other animals. I know vegetarians who experiment on animals and vegans who support regularly killing animals in animal shelters. This variety makes teaching animal ethics particularly interesting. Unlike many philosophical topics,weareallimplicatedinthepracticesthatIexamineinthisbook. I have organized the book in a way that I think is both accessible to the interestedreaderandhelpfultothosewhowouldliketousethisbookinthe classroom.Eachchapterstartswithavignetteortwothatraisessomeofthe ethical issues that will be explored in the chapter. I think it is particularly importantinteachingandthinkingaboutethicsthatwedon’tallowtheory to get too far removed from practice. Information about real-world ethical problemsshouldshapeourphilosophicalreflections. In this edition, I have updated and added information that is central to understanding the ethical issues raised by our relationships with animals. I have also included new arguments and approaches that have developed since the first edition was published in 2011. I still rely on my own experi- encesworkingwithanimals,whichhaveexpanded,aswellastheinsightsof people who are involved in many different aspects of the issues discussed viii https://doi.org/10.1017/9781108986304.001 Published online by Cambridge University Press Preface ix here –for example, those whowork inlabs; thosewho workatzoos; those who oppose the use of animals in labs; those who oppose zoos; those who care directly for animals in shelters and sanctuaries; and those who study animalsinthewild. If this book is to be used as a textbook, the chapters lend themselves to beingtaughtinquitedifferentways,dependingonthenatureofthecourse and the interests of the instructor. Chapters 1 and 2 present the ethical arguments that are at the heart of discussions about the extent and nature of our obligations to other animals. Though these chapters are self- contained, teachers may wish to supplement them with texts that explore the history of ethics, topics in animal cognition, comparative psychology, philosophy of biology, disability studies, or texts that directly challenge anthropocentrism. The remaining chapters allow for similar supplementa- tiondependingontheinstructor’sinterest.Chapter3wouldlenditselftoa largerdiscussionoftheethicsofkilling,thephilosophyoffood,andanimal agriculture’simpactonclimatechange.InChapter4Ionlytouchbrieflyon the topic of pain, on which a great deal of interesting philosophical and scientificworkhasbeendone;veterinarymedicinealsohasmuchtocontrib- utehere.Therearealsotopicsinthehistoryandphilosophyofscienceinto which this chapter provides an entrée. Chapter 5 might be supplemented withmorein-depthdiscussionsofautonomy,politicalphilosophy,ortopics inthephilosophyofmind.Chapter6couldbethebasisforanicemoduleon environmental philosophy and conservation biology. Chapter 7 deals with animal activism, and there is much more that might be said about the relation of animal activism to other forms of social justice activism, but I’m confident that this is a good start for that discussion. I hope that the book may also be useful to those teaching animal law and animal studies fromavarietyofdisciplinaryandinterdisciplinaryperspectives. I’d like to make a few comments about terminology. The term “animal” has been contested as it is used in very different ways. Often it is meant to exclude humans, but, of course, humans are animals. And the term “human” is not as straightforward as it may appear, as I discuss in Chapter 2. The term “animal” is so vast, it contains so many different organisms, that it is sometimes too general a term to be very useful. To be morespecific,sometimeswriters,includingmyself,use“nonhumananimal” to refer to other animals. Some argue that this sets humans above other animals.Torectifythis,sometimespeopleusetheterm“otherthanhuman ix https://doi.org/10.1017/9781108986304.001 Published online by Cambridge University Press x Preface animals,” but this is rather bulky. I use “other animals” as often as makes sense.Ialsouse“nonhumananimals”andjust“animals”sometimestoo. Some philosophers separate the “ethical” from the “moral.” I use these terms interchangeably here. Often people use the word “ethics” as if it contains a particular prescription. For example, sometimes people equate animal ethics with animal liberation or veganism. Here you will find a variety of ethical positions that pertain to our complex relationships with otheranimals.Inotherwords,thereisnosingle,uniformlyagreed-toethical positionabouthowtothinkaboutandengagewithotheranimals. I also want to bring to your attention my use of pronouns. In the first edition to the volume I noted that pronoun use is a particularly important topic in gender studies and in the world, as it impacts people who don’t neatly fit into a gender binary. But in moving from referring to animals as “it,”apronounthatreferstoinanimateobjects,Iusedbinarypronouns,“he” or “she.” I recognize this move may be seen to reinforce the sex/gender binary. It is an imposition of human binary sex/gender categories onto animals, and we aren’t clear how, if at all, animals themselves experience gender. Joan Roughgarden, an evolutionary biologist, wrote a book called Evolution’sRainbowinwhichsheprovidesanaccountoftheanimalkingdom (includinghumananimals)ascontainingsexchangers,specieswiththreeor moregenders,andreproductiveandfamilyrelationsthatinvolvemorethan justatraditional“father”and“mother.”Asshewrites,“Therainbowalways has more colors than society has categories.”1 Instead of just using “he” or “she” to refer to animals, I will also use “they,” for both singular and multipleanimals. Although I have been thinking and working on the topics I present here for decades, there are times when thinking hard about our vexed relation- ships with other animals makes me very sad. We humans have done unnecessary and incredibly cruel things to other animals. While reviewing thehistoryofanimalexperimentationandzoos,evaluatingthecurrentstate of animal agriculture, and reporting on the bushmeat crisis and rates of extinction,itoccasionallyfeltthatethicaldiscussioncouldbarelyscratchthe surface of our entrenched callous practices, and the task of changing such practices often seems insurmountable. But, being in the presence of other animals, experiencing their incredible capacities for forgiveness, knowing 1 Roughgarden2013:396. x https://doi.org/10.1017/9781108986304.001 Published online by Cambridge University Press

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