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ERIC EJ1015099: Literature-Oriented Multicultural Education in India. Children's Experiences with a Task-Based Folklore Lesson PDF

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Promising Practices Literature-Oriented Multicultural Education in India Children’s Experiences with a Task-Based Folklore Lesson the Academic Success of Diverse Student Populations Venu Mehta Introduction every educational system. Learners in this Literature Education in India age group are transitioning toward becom- and Multiculturalism In India, multicultural experience is ing decision-making citizens of society. Thus represented by what is called a “unity in Literature has long been considered it is even more appropriate that they gain diversity” pattern. This includes the diver- an essential part of the world’s social familiarity with the fundamentals of multi- sity of religious communities, languages, machinery. The use of literature in edu- culturalism and learn the values, attitudes, ethnicities, and the minority populations cation has served as a traditional form of and moral beliefs that are desirable for liv- in each of the states and regions that learning from ancient times through to ing effectively in a multicultural society. comprise the nation. Thus theories of this new century. In India, the transmis- According to Bull (1969) in Moral multicultural accommodation are one of sion of cultural traditions, social norms, Education, “late adolescence brings a more India’s inhered features. Parekh (2000) and morals is typically conveyed through developed ability for abstract thinking, remarks when describing India’s diversity literature. The Ramayana and the Ma- and the search for ideals to which to give and distinct way of life that “India has habharata, for example, are referred to as allegiance and around which to organize a common criminal [law] but not a civil “grandmother’s tales” and are emblazoned and integrate the self” (p. 166). In this law” (p. 191). To focus on the concept of in children’s minds from generation to respect, education through literature can “multiculturalism” is a matter of exigency generation. The Panchatantra, a collection be a means to replace ignorance with multi- for the harmonious and progressive future of fables written by Bishnu Sharma some- cultural values offering a positive direction of India, as it is for global classrooms time during the third century BCE, was toward a multicultural consciousness and worldwide. once used to teach princes the practices perspective. The goal of fostering values of mul- of sociology and governance. ticulturalism in learners is often a part Now and in recent times, the educa- Literature: of school curriculum. However, whenever tion of children remains bound with liter- A Creative Way to Multiculturalism these values have been incorporated into ary pedagogy. The intent of placing Eng- learning materials, it is usually done in a Literature and storytelling have al- lish literature in the curriculum of school conventional manner resulting in mostly ways endowed identity to life, either by and university education helps to provide inadequate outcomes. It is important that way of creating it through storytelling or a value-based orientation to the academic, the young minds of our future citizens by interpreting the life stories that are told. social, and aesthetic purposes of teach- learn the rich values of multiculturalism. Time and time again manifold endeavors ing. Literature courses, for example, hold This article illustrates a promising to find and utilize the role of literature in accordance with the learners’ immediate practice that seeks to teach these values human life have proved to have positive ef- environment. It is an environment that is through folktale-oriented task-based fects. Literature is a medium that provides physical, social, and cultural. Either as a literature that focuses on the adolescent a way to bring the universal and individual part of a language course or as a special age group. The practice described here is puzzlements of life back into order. It is literature course, the position of literature based on the observational results from a an inherent role of literature to be a key education has secured a prominent place field trial of this material that was a part element of education. in India. of my doctoral research. Literature, with its alluring forms, has long appealed to readers for social, Folktales: Adolescence: moral, and individual edification. Frequent A Form of Literature The Age of Concern lack of tolerance and the rise of conflicts That Endorses Multiculturalism within multicultural societies urgently The teaching of multicultural values demand an enduring solution. Accordingly, Imagine a child, before starting school, among adolescents should be a concern of literature, being vital in its ability to con- being nurtured by listening to the folktales, vey values that reach across communities, fairy-tales, and fables of their culture. This assumes a significant place in the fostering might be the child’s first interaction with Venu Mehta is an assistant professor of multicultural values and offers tangible literature. While there are many genres in the Department of Communications Skills solutions to reduce conflict. of literature that have been included in of the Charotar University classroom teaching, students find folktales of Science and Technology attractive because of several fundamental in Changa, Gujarat, India. features that have endured over centuries. WINTER 2013 53 © Caddo Gap Press 2013 Promising Practices The timeless qualities of folktales tional cooperation that can sustain the Task-Based Folktale Material include their universality and infinite idea of multiculturalism. The learning material that follows meaningfulness, their ability to represent u Development of human values such seeks to develop and enhance the concept a variety of different cultural aspects, as liberty, freedom, justice, and equality of multiculturalism by using various inter- the complex interplay of realism, fantasy, that are essential to the development of active tasks that are integrated with the and symbolism, and the beneficial linking a multicultural perspective. literary form of the folktale. I have several of popular culture with many academic u Acceptance of cultural diversity for a reasons to justify my use of task-based subjects and skills that enhance the transi- peaceful co-existence. material. tions from childhood to adult life. Exposing learners to folktales is an u Development of decision-making skills, First, it is very important to design critical thinking, and moral reasoning, and develop the folktale-oriented lit- ideal way to approach the teaching of which enable citizens to make clear erature material methodically as a way to cultural understanding and multicultural choices in their everyday lives. make it a learner-friendly lesson. values. During adolescence, learners find Second, developing materials that themselves with a variety of opportunities u Development of RAAA: Recognition, Ac- to belong to many different groups while at ceptance, Appreciation, and Accommoda- focus on task-based learning is supported tion of cultural/ethnic diversity. by the argument that such an approach school. Within these groups, each student provides a purpose for the learning and is searching for personal identity while at u Reduction and removal of cultural, the use of the content, and it is therefore the same time looking for guidance and ethnic, and racial discrimination, conflict, more educationally effective. Materials de- direction to find the right path. prejudice, and bias stereotyping. veloped using task-based learning allow for Stories such as those found in folk- u Management of peace, harmony, and a learner-centered classroom situation. tales offer these learners the freedom to co-operative living. Third, task-based learning facilitates use their imaginations to gain knowledge and experience that will help them deal u Development of sympathy and empathy learners to engage with cognitive and af- skills. fective activities and procedures. with the various social and multicultural Fourth, this method encourages the situations that will come their way. The op- In support of the above mentioned attitudes, values, and skills necessary for portunity to learn about other cultures will values, folktales can provide a basis for multiculturalism by relying heavily on the help make these learners well-rounded social, psychological, and cultural attitudes learners’ involvement and places emphasis individuals, eventually leading to fulfilling of multiculturalism that allow learners to on the experiences that the learners bring the role of being a responsible citizen. engage in the following areas: to the classroom. In task-based learning, 1. Cultural awareness. the facilitator can make the most of each Folktales Uphold Values learner’s involvement as a way to contrib- of Multiculturalism 2. Cultural studies. ute to the teaching process. As a result, As a main source of socio-cultural 3. The understanding and reduction of task-based material requires the organi- information, utilizing the multifaceted culture shock. zation of the literary text around various elements of folktales can help learners to 4. Intercultural communication/dialogue. classroom tasks. understand the values of multiculturalism, 5. The development of intercultural as follows: Categories of Task-Based Learning competence. Various classroom tasks can result u Development of a sense of democratic 6. Acculturation. citizenship with the ability to re-contex- in different outcomes by using a range of tualize in the context of a multicultural 7. The abolishment of social distance. steps in the presentation of the material. society. I use six categories of tasks in the mate- rial development—predicting, listening, u Development of a sense of human rights questions and answers, discussion, evalu- with the intention of building interna- Table 1 Categories of Task Step in the Task Function of Task Expected Outcomes from Task Predicting Pre-task. To anticipate what is to come. Provides a lead-in towards task-preparation stage. Listening Pre-task. Task-preparation. To receive instructions, ideas, and views. Comprehension of instruction, ideas, and views. Task-realization. Question and Answers Pre-task. Task-realization. To create information, and Understanding of the theme of the text. Ability to write explore the theme and concepts of the text. and speak about personal opinions and decisions. Discussion Task-realization. To narrate and to describe. Sharing of personal experiences and opinions. Exploring and explaining attitudes. The exchanges of views. Evaluating and Analyzing Task-preparation. Task-realization. To think about the given situation and Strengthens decision making and problem solving skills. problem, analyze hypothetical situations. Encourages the development of moral reasoning. Vocabulary Pre-task. Task-realization. To explore new words and phrases. Increased vocabulary. Broader understanding of the and Language work To work with language exercises. meaning of words and expanded use of language. MULTICULTURAL EDUCATION 54 Promising Practices ating and analyzing, and vocabulary and u Describe empathetic behavior towards share lion, tiger, verse of poetry language work. These task categories are a foreigner. rub God described in Table 1. cheese a thing u Develop a deeper global understanding jug world and appreciation for cultural differences door a string Method and Procedure as students study stories from around bus enough the world. Following are the components and chalk junction tasks that correlate with the material in u Understand the value of being sympa- goal round this sample lesson. thetic, understanding, and helpful. pass near suffer travel u Understand the spirit of citizenship. Components 2. Glossary: 7. Note to the teacher: First explain 1. Literature genre: A Short Story what a “folktale” is and what its character- sweetmeat—any sweet food or delicacy (Folktale). istics are. Explain that reading folktales can prepared with sugar or honey 2. Title of the folktale: “One Man’s be for both educational and entertainment to grab—to take or snatch suddenly Pleasure.” purposes. Explain to the students that it is important to understand the particular to gobble—to eat quickly 3. Time: 180 minutes. people and environments represented wander—to move or go without plan or when studying folktales, yet there are also 4. Age group: Adolescent. fixed destination universal themes about human nature, 5. Concepts taught: values, and morality that relate to all of to mount—to climb up on something; es- pecially to get on the back of a horse, on a humankind. Help the students locate the u That there are differences in language, bicycle, etc. for riding primary theme of the tale—that of being culture, custom and religion. That physi- cal characteristics are a natural phenom- generous to the community. The learner procession—the act of proceeding; a num- enon of the human race and are a fact of should recognize an act of “giving” in the ber of persons moving forward, as in a the world. story, describe how the common good is parade, in an orderly, formal way u How to respect another’s language, enhanced through this act, and identify the lawbreaker—a person who breaks the law culture, customs, and physical charac- main character’s motivation for giving. or goes against the law teristics. Develop with the students the theme pile—a mass of things bundled together that it is important to understand people u How to understand that foreigners and and their environment when studying folk- accompaniment—anything that accom- immigrants may face problems when tales. In a brainstorming session, have the panies something else; thing added with abroad. learners describe each location of Kabul something u The knowledge that Natives are often and India by listing recognizable cultural fall to—to begin; start expected to understand them and help features and human characteristics—land- when needed. forms, culture, language, life-style, rituals, 3. Literary Text (Folktale) u How to demonstrate sympathetic, and law and order, inhabitants, settlement empathetic, and moralistic behaviors to patterns, religions, and ways of making a One Man’s Pleasure foreigners and immigrants. living. Keep in mind the values conveyed A man from the city of Kabul in and the lessons learned in this exercise u How to develop attitudes, values, and Afghanistan once visited India. Walk- skills necessary to be a responsible citizen, to guide the students’ actions and further ing along an Indian street, he came to a including the skill to comprehend and develop their character. sweetmeat shop where all sorts of sweets react to critical incidents. of different shapes and sizes were neatly Tasks 6. Summary of objectives: Students displayed. will be able to: 1. Introduction: We find people who He knew only one or two words of are different from us in our everyday life. Hindustani. He went up to the vendor of u Identify and recognize the difference and People are different in many ways. Some sweets and pointed at one particular kind similarities of cultures. of these basic differences we find are: that looked especially delicious. The man u Understand that every culture is thought he was asking its name and said A different language. unique. “khaja.” The word means both “sweets” and A different religion. “eat it up.” The man from Kabul knew only u Compare and contrast different cul- A different way of life. tures. Different physical characteristics. the second meaning and so he fell to, grab- bing handful of sweets and gobbling them u Understand that another’s way of life Let us talk about differences in the up with pleasure. should also be valued and respected. languages. Here are some words that, The vendor of sweets asked the strang- when pronounced, sound the same in Urdu u Develop critical thinking and abstract er to pay for them. But the visitor didn’t reasoning. and English, yet have totally different understand what he was saying and hap- meanings: pily wandered away. The angry vendor u Use geographic themes of location, place and human-environment relations English Word Meaning in Urdu complained to the police, who came and to describe the settings and cultures rep- arrested the man from Kabul. The chief sir head resented in folktales. officer ordered that his head should be so hundred shaved clean and covered with tar, and that rose everyday WINTER 2013 55 Promising Practices he should then be mounted on a donkey and 3. Do you justify the punishment given that there may be more than one appropri- run out of town in a procession to the sound to the man? ate answer for each. of drums, so that everyone would know how 4. Do you think that the punishment given I. When people from different cultures a lawbreaker is punished in that part of to the man was insulting? meet, they may find it difficult to com- the world. Though it is considered brutal prehend the characteristics of another 5. Do you appreciate the man’s answer punishment in India, the man from Kabul one’s culture. about India? thought it was fun. He even felt charmed This kind of situation is …. and honored by this treatment and the at- 6. Vocabulary: Here are some words a. common tention he got in the streets. that have similar meanings: to respect, b. problematic On his return, people asked him, “How accept, sympathy, help, and understand. c. natural was India?” Find the appropriate word for each and He answered, “Terrific! It’s a charming II. When a person is unable to understand write it down under it in Table 2. country, and a rich country. You get every- our language, thing for nothing there. You go to a shop and fellow we should …. point to a pile of sweets you like, and they feeling a. avoid the person tell you to take all you want and eat it. Then esteem b. try to make him understand acknowledge the police come with drums and pipes, give patiently reverence you a shave, dye your head with hair-dye, c. understand that the person is stand by and give you a nice donkey to ride through unfamiliar with our language. honor town to the accompaniment of lovely Indian accommodate II. When a person does not know our na- music. And all for nothing! Lovely country, perceive tive customs, generous hosts, beautiful people!” compassion humanity we should …. 4. Understanding the Text: Answer the befriend a. make fun out of the person following questions based on the text: uphold b. try to make the person aware of it fathom c. be broad-minded and understand 1. Where did the man come from? comprehend his/her ignorance recognize 2. What do you understand by the line: IV. If a person differs with our thinking, “He knew only one or two words of Hin- 7. Language Work: Here are some dustani”? we should…. phrases that are used in the English a. also try to understand the person’s 3. The word “khaja” in the text has two language to indicate the attitude of and a view point meanings. Which are they? sense of sympathy, help, and understand- b. fight with the person 4. Which meaning did the man know of ing. Consider each of them and make two c. try to talk and help the person the word “khaja”? meaningful sentences for each. understand our thoughts 5. What did the man say to the people sympathetic attitude: V. When a person is of another religion, about India when he returned back to u live and let live we should…. Kabul? a. try to accept the difference helping attitude: b. try to create awareness about the 5. Analyze and Write: Analyze the u lend a hand person’s religion following questions. Give reasons for your c. hate the person because the person answers. attitude of understanding: is from different religion 1. What were the reasons for the misun- u take one’s meaning 9. Discuss—Express Your Views: Read derstanding between the man and the vendor? 8. What Should You Do? Look at the the following statements. Indicate whether situations and the behaviors described you agree or disagree with them. Discuss 2. Do you think that the man from Kabul was really a lawbreaker? below. Mark the appropriate answers. Note your answers with your teacher and class- mates. Table 2 respect accept sympathy help understand Table 3 name of the religion name for place of prayer name of the religious festival / celebration MULTICULTURAL EDUCATION 56 Promising Practices a. Foreigners who go to live in a new write the information in sequence on the able learners to develop a recognition of country should give up their habits and ovals rather make it random. Write the and respect for diverse cultures and the adapt to the new country as soon as name of the state on the inner circle. For values of multiculturalism. This type of possible. example: Inner circle 1 = state’s name, task-based lesson using folktake literature b. Minority members of any population middle circle 2 = native language, middle could well become a promising practice should adopt the customs and values of circle 3 = fair, festival, or dance, and the with worldwide benefits. the majority. outer circle 4 = attire and craft. To play the game: Mismatch all the References 10. Activity for a Bulletin Board: Look circles and tell your classmates to spin the around your school, you will see many circles and match the ovals with the correct Abraham, H. J. (1973) World problem in the students from different religions. Ask state. See Figure 1 for the layout. classroom. Paris, France: UNESCO. them about information related to their Banks, J. (1993). Approaches to multicultural religion. Make a chart and fix it on the Discussion and Conclusion curriculum reform. In J. Banks & C. Banks (Eds.), Multicultural education: Issues and bulletin board. See Table 3 for an example It has been observed during the field perspectives. Boston: Allyn & Bacon. of a chart. trial of my doctoral research that, in the Banks, J. (1992). Multicultural education: Ap- proaches, developments, and dimensions. practice of learning the values of multicul- 11. Design a Spin Wheel—Ring Around In J. Lynch, C. Modgil, & S. Modgil (Eds.) turalism, the use of literature in the form of India: Cut three large cardboard circles Cultural diversity and the schools, Vol. 1, folktakes has received a positive response in three different sizes: the first should Education for cultural diversity: Convergence be 4 feet, the second should be 3 feet, and from students. Lessons of this type have and divergence (pp. 83-94). London, UK: been shown to inculcate the values of Falmer Press. the third should be 2 feet. Now cut many multiculturalism. This approach to learn- Bnaks, J. (1997). Teaching strategies for ethnic oval shapes from cardboard. Fix the ovals ing has proven to be a fresh experience for studies (6th ed.). Boston: Allyn& Bacon. on each circle. Fix a map of India at the students. The innovative method and the Banks, J. (2000). Cultural diversity and educa- middle of the smallest circle. Fix all three tion (4th ed.). Boston: Allyn & Bacon. task-based structure of the material have circles from their center in a way that you Bilan, R. P. (1979). The literary criticism of F.R. helped the students construct their own can spin them individually. Leavis. London, UK: Cambridge University creative inventions. Now collect information about the Press. different states of India. The informa- Folktales synthesized with task-based Blake, B. E., & Blake, R. W. (2002). Literacy learning can achieve the goal of orienting and learning: A reference handbook. San tion can include native language, fair, young learners towards the concepts of Francisco, CA: ABC, CLIO. festivals, dance, attire, and craft. With cultural diversity and multiculturalism. Brown, R. (1979). Children and racism. Multi- this information you can paint, paste a The various tasks engender awareness of culturalism, 3(2), 18-21. picture, write, or make a collage with it. Bruch, P. L., Higbee, J. L., & Siaka, K. (2007, different cultural patterns and thus en- Add this information to each oval. Do not June). Multiculturalism incorporated : Stu- dent perceptions. Innovative Higher Educa- tion, 32, 139-152. Figure 1 Brumfit, C. J., & Carter, R. A. (Eds.). (1986). Literature and language teaching. Oxford, UK: Oxford University Press. Bull, N. J. (1969). Moral education. London, UK: Routledge & Kegan Paul. Candlin, C. N. (1987). Towards task-based language learning. In C. N. Candlin, & D. Murphy (Eds.), Language learning tasks (pp. 5-22). Eaglewood Cliffs, NJ: Prentice Hall. Carpenter, C. H. (1996). Enlisting children’s literature’ in the goals of multiculturalism. Mosaic, 29, 34-42. Carter, R., & McRae, J. (Eds.). (1996). Language, literature and the learner. Harlow, UK: Ad- dison Wesley Longman. Dewey, J. (1902). The child and the curriculum. Chicago: University of Chicago Press. Dhawan, R. K., & Pabby, D. K. (Eds.). (2005). Multiculturalism: Canada and India. New Delhi, India: Prestige Books. Ghosh, R. (1996). Redefining multicultural edu- cation (5th ed.). Toronto, Ontario, Canada: Nelson Thomas Learning. Gilbert, L. (1962). Literary criticism : Plato to Dryden. Detroit, MI: Wayne State Univer- sity Press. Hall, E. T. (1976). Beyond culture. New York: Anchor. Hall, J. (1979). The sociology of literature. Lon- don, UK: Longman. WINTER 2013 57 Promising Practices Hall, S. (Ed.). (1992). Modernity and its future. Moody, H. L .B. (1971). The teaching of litera- ment. Boston: Blackwell. London, UK: The Open University. ture in developing Countries. London, UK: One man’s pleasure. (1993). In A. K. Ramanujan Kanekar, S. (1989). Attitude formation and Longman (Ed.), Folktales from India (pp.250-251). New change. Bombay, India: Jaico Publication. Nunan, D., & Benson, P. (Eds.). (2004). Learner’s Delhi, India: Viking, Penguin. Katz, P. (1976). Towards elimination of racism. stories: Differences and diversity in language Parekh, B. (2000). Rethinking multiculturalism: New York: Pergamon. learning. Cambridge, UK: Cambridge Uni- Cultural diversity and political theory. New Maley, A. (2001). Literature in the language versity Press. York: Palgrave. classroom. In R. Carter & D. Nunan, (Eds.), Nunan, D. (1989). Designing tasks for the com- Piaget, J. (1952) The origins of influence in Teaching of English to speakers of other municative classroom. Cambridge, UK: children. New York: International Univer- languages (pp. 180-185). Cambridge, UK: Cambridge University Press. sity Press. Cambridge University Press. Nwoye, J. N., & Seulauqui, A. S. (2001). Mul- Russell, B. (1932). Education and the social Moodley, K. A. (Ed.). (1992). Beyond multicul- ticultural education: Diverse perspectives. order. London, UK: Allen & Unwin. tural education: International perspectives. Victoria, New Zealand: Trafford. Vygotsky, L. S. (1978). Mind in society: Devel- Calgary, Alberta, Canada: Detselig Enter- Olson, D. R., & Torrance, N. (Eds.). (1996). The opment of higher psychological processes. terprises. handbook of education and human develop- Cambridge, MA: MIT Press. Appendix: Samples of Student Work MULTICULTURAL EDUCATION 58

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