ENCYCLOPEDIA OF INDIAN PHILOSOPHIES General Editor: Karl H. Potter The following volumes are published: I. Bibliography, Sections I and n, 3rd ed. {199 5) II. Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa (1977) HI. Advaita Vedanta up to Samkara and His Pupils (1981) IV. Sarnkhya: A Dualist Tradition in Indian Philosophy (1987) V. The Philosophy of the Grammarians (1990) VI. Indian Philosophical Analysis Nyaya-Vaisesika from Gangesa to Raghunatha Siromani (1993) ENCYCLOPEDIA OF INDIAN PHILOSOPHIES VOLUME vn Abhidharma Buddhism tol50A.D. EDITED BY KARL H. POTTER WITH ROBERT E. BUSWELL, JR PADMANABH S. JAINI AND NOBLE ROSS REAT MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED • DELHI First Edition: Delhi, 1996 © MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED All Rights Reserved ISBN: 81-208-0895-9 (Vol. VII) ISBN: 81-208-0307-8 (Set) Also available at: MOTTLAL BANARSIDASS 41 U.A., Bungalow Road, Jawahar Nagar, Delhi 110 007 120 Royapettah High Road, Mylapow?, Madras 600 004 16 St. Mark's Road, Bangalore 560 001 8 Camac Street, Calcutta 700 017 Ashok Rajpath, Patna 800 004 Chowk, Varanasi 221 001 PRINTED IN INDIA BY JAINENDRA PRAKASH JAIN AT SHRI JAINENDRA PRESS, A-45 NARAINA, PHASE I, NEW DELHI 110 028 AND PUBLISHED BY NARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED, BUNGALOW ROAD, DELHI 110 007 Contributors: George D. Bond Georage G. Burford Robert E. Buswell, Jr. Collett Cox Edwin Gerow Fred Greiner Shohei Ichimura Padmanabh S. Jaini Kosho Kawamura Robert Kritzer Karen C. Lang Christian Lindtner James P. McDermott Karl H. Potter Noble Ross Reat Charles Willemen Shingo Yoshimoto CONTENTS PREFACE ix PART ONE: INTRODUCTION 1. The Historical Buddha and His Teachings (Noble 3 Ross Reat) 2. The Buddhist Way to Liberation (Karl H. Potter) 59 3. The Development of Abhidharma Philosophy 7 3 (Ropbert E. Buswell, Jr. and Padmanabh S. Jaini) 4. A Few Early Abhidharma Categories (Karl H. Potter) 121 PART TWO: SUMMARIES OF WORKS 1. Dhammasangani (K. H. Potter) 137 2. Vibhanga (K.H. Potter) 165 3. Dharmaskandha (Fred Greiner) 179 4. Puggalapanfiati (K. H. Potter) 189 5. Sangltiparyaya (Christian Lindtner) 203 6. Prajnaptibhasya 217 7. Patisambhidamagga (James P. McDermott) 219 8. Kathavatthu (James P. McDermott) 265 9. Mahaniddesa (Grace G. Burford) 305 10. Culaniddesa (Grace G. Burford) 313 11. Sariputrabhidharmasastra (Shinyo Yoshimoto) 317 12. Yamaka (Karen C. Lang) 327 13. PatthSna (K. H. Potter) 337 14. Dhatukaya (Robert E. Buswell, Jr.) 345 15. Dhatukatha (K.H. Potter) 359 16. Vijftanakaya 367 17. Prakaranapada (Christian Lindtner) 375 viii CONTENTS 18. Petakopadesa (George D. Bond) 381 19. Nettippakarana (George D. Bond) 403 20. Jnanaprasthana (Edwin Gerow and Karl H. Potter) 417 21. (Bhadnta) Dharmasrl, Abhidharmahrdaya or Abhidharmsara (Charles Willemen) 451 22. Milindapafiho (K.H. Potter) 471 23. Ghoska, Abhidharmamrta (Robert Kritzer) 489 24. Mahavibhasa (Shohei Ichimura with Kosho Kawamura, Robert E. Buswell, Jr. and CollettCox) 511 NOTES 569 GLOSSARY-INDEX 595 PREFACE With the present volume of the Encyclopedia we begin taking up the philosophy of Buddhism in South Asia. When this project was first planned, many years ago now, it was thought that Buddhist philosophy would be handled expeditiously in one volume on Abhi- dharma Buddhism and three more on Mahayana. After further reflection, however, it became apparent that though this division may represent what Buddhism has come to be seen as in modern times, it may well impose latter-day distinctions on a tradition which has a lot more in common throughout than such a division would well represent. As a result it has been decided to treat Buddhist philosophy all together chronologically, beginning with the Buddha and ending when Buddhist thought leaves India around the 14th century A.D. Thus Abhidharma and Mahayana writers will be treated side by side, and some may find distinctions among schools of Buddhism dealt with insufficiently for their liking. We can only say that it seems wisest not to impose more divisions into Buddhism than are historically apparent, and that although future scholarship may clarify the lines of distrinction among'Buddhist schools and sect that is still a subject on which opinions differ, often heatedly. Let me remind our readers that the scope of these volumes is limited to summaries of text that are of philosophical interest throughout, theoretical rather than practical in their intended function, and polemical or at least expository in a context where defence of one.view among alternatives is appropriate. In the present volume these criteria have been interpreted broadly and loosely. Nevertheless, as in the volumes dealing with Vedanta, for example, where we summarize commentaries on the Upanisads but not those Upanisads themselves, in the present volume and the subsequent ones to appear dealing with Buddhism the original sutras, the earnest literature regularly ascribed to the Buddha or his immediate disciples, is not summarized, following the same lines of distinction. The present volume confines itself to Abhidharma philosophical texts. It may well be that certain of the Prajnaparamita sutras had their origin at a time within the period covered here. However, since dating is quite unclear in such cases we have decided to take up those sutras in the next volume on Buddhism, where we shall discuss in greater detail the question of the dates and affiliation of the earliest Mahayana Buddhist materials. The preparation of this volume was made possible in part by a grant from the Division of Research Programs of the National Endowment for the Humanities, an independent Federal agency. We acknowledge with gratitude the generous support of the Endowment X PREFACE for this and subsequent volumes dealing with Buddhism, as well as for making possible acquisition of some of the summaries appearing in other volumes of our Encyclopedia. Thanks are also due to Smithsonian Institution for assistance relating to travel and mainte- nance for the General Editor while collecting some of the materials included herein, and to the American Institute for Indian Studies for their assistance in like ways. Finally, the editorial team would like to express particular thanks to Collett Cox, who read the finished manuscript and made helpful suggestions, and to Laura Townsend, our faithful typist. June .1989 KARL H. POTTER PART ONE INTRODUCTION
Description: