HISTORIES OF THE SACRED AND SECULAR, 1700–2000 Empire and Progress in the Victorian Secularist Movement Imagining a Secular World Patrick J. Corbeil Histories of the Sacred and Secular, 1700–2000 Series Editor David Nash, Department of History, Oxford Brookes University, Oxford, UK This series reflects the awakened and expanding profile of the history of religionwithintheacademyinrecentyears.Itintendspublishingexciting new and high quality work on the history of religion and belief since 1700andwillencouragetheproductionofinterdisciplinaryproposalsand the use of innovative methodologies. The series will also welcome book proposals on the history of Atheism, Secularism, Humanism and unbe- lief/secularity and to encourage research agendas in this area alongside those in religious belief. The series will be happy to reflect the work of newscholarsenteringthefieldaswellastheworkofestablishedscholars. The series welcomes proposals covering subjects in Britain, Europe, the United States and Oceania. More information about this series at https://link.springer.com/bookseries/14868 Patrick J. Corbeil Empire and Progress in the Victorian Secularist Movement Imagining a Secular World Patrick J. Corbeil Victoria, BC, Canada Histories of the Sacred and Secular, 1700–2000 ISBN 978-3-030-85201-6 ISBN 978-3-030-85202-3 (eBook) https://doi.org/10.1007/978-3-030-85202-3 © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2022 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval,electronicadaptation,computersoftware,orbysimilarordissimilarmethodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such namesareexemptfromtherelevantprotectivelawsandregulationsandthereforefreefor general use. Thepublisher,theauthorsandtheeditorsaresafetoassumethattheadviceandinforma- tion in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respecttothematerialcontainedhereinorforanyerrorsoromissionsthatmayhavebeen made.Thepublisherremainsneutralwithregardtojurisdictionalclaimsinpublishedmaps and institutional affiliations. Cover credit: @whitemay/Getty Images This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland For AM Acknowledgements This book is the product of many years and too many helping hands to adequately express my full gratitude. Special thanks to Sandra den Otter, Andrew Jainchill, Callum Brown, Amitava Chowdhury, Jeffrey Collins, Ana Siljak, Adnan Husain, Harold Mah, Gordon Dueck, and Aditi Sen-Chowdhury for the support and guidance they provided. I owe a debt of gratitude to the friendship and intellectual comradery of my colleagues in the International Society for Historians of Atheism, Secularism, and Humanism. In particular, Elliot Hanowski, Elizabeth Lutgendorff,NathanAlexander,andAntonJansson.AndtoMattSheedy. This project would not have been possible without the helpful exper- tise of the librarians and archivists at Conway Hall, the Bishopsgate Institute, Senate House Library, the British Library, the National Co- Operative Archive, and the Cadbury Research Library. My thanks to Queen’s University and the Ontario Graduate Scholarship for helping to fund the doctoral thesis this book is based upon. This book was completed during the COVID-19 lockdowns of 2020 and2021.Iwouldliketoexpressmysincerethankstotheeditorialstaffat Palgrave Macmillan for accepting this manuscript for publication and for granting me the extra time to complete it in the face of unusually trying circumstances. I would also like to thank my colleagues and comrades at the Alberta Advantage Podcast and the Victoria Tenants Action Group for being hopeful and productive connections through many months of dreary and anxious isolation. vii viii ACKNOWLEDGEMENTS Thanks also to my friends, and family for their love and support over the past decade. I owe much to Sadiqa Khan, Luka Khan-Simpson, and Doug Nesbitt for helping to make Kingston a home to miss. To Ken Dobie, Sheryl Yu-Dobie, Ollie and James Yu Dobie, Linda Slocombe, Bonnie Rothwell, my aunts Linda Corbeil and Diane Dippel, and my cousinKirstenCorbeil-SalikenandherfamilyforthesameinCalgaryand Okotoks.Loveandgratitudetomymothers-in-law,RaineyHopewelland Margot Johnston. Thank you for being my family. I owe too much to the love and friendship of Melanie Chernyk to adequately express my gratitude, so I will stick to our shared passion for Liverpool F.C. and say You’ll Never Walk Alone. Tomymother,SamCorbeil,mydeepestlove,andgratitudeforevery- thing. To my father, Frank Corbeil: I miss you immensely and wish I could share this with you in person. Thanks to the pets who have travelled all over this country with me as I have moved for school and work. Bunsen, Tennerman, and Turtle and the sadly departed Edie, Ilo, Herbie, and Sully have all been the finest companions anyone could ever hope for. Finally, this book would have been impossible without the love and support of my partner, Anne-Marie Bennett. She has been everything. Partner, companion, editor, and anchor. What is good in this book has been nurtured and sustained by her love, patience, and skilled criticism. Any errors or omissions are entirely my own. This book is dedicated to her. Contents 1 Introduction 1 Holyoake and Secularism 4 Chapter Descriptions 11 2 “The Assumption of an Indian or Egyptian Priest is just as Good, to Our Thinking, as the Assumption of a Christian Priest”: Secularism and Comparative Religion, Imagining a Secular World 19 Comparative Religion: Enlightenment Precursors and Victorian Parallels 22 Freethought and the Historicizing of Christianity 29 Judaism, Freethought and Anti-Semitism 34 Islam, Religious Violence, and Secularization 43 3 Grounding Non-theological Morality: Secular Ethics and Human Progress 57 A Moral Society of Atheists 59 Articulating the Grounds of Secular Morality 64 Eastern “Secularism” and Grounding Morality in Nature 70 Unity and Disunity in Secular Ethical Discourse 76 Conclusion 83 4 Sceptical Missionaries and Republican Internationalism 91 Secular Internationalism 94 The Secularist View of India 99 ix x CONTENTS Secularists and Missionaries 102 The Spectre of Violence and the Importance of Secularism to India 106 The Oath and Education 111 5 Secularism and the Limits of Universal Progress 129 New Zealand, Emigration, and Colonial Secularism 131 Race, Humanitarianism, and the Limits of Improvement 136 Missionaries, Secularists, and Ideas of Indigenous Extinction 149 Conclusion 156 6 Conclusion 167 Index 179