Educating Competencies for Democracy Dia-Logos Schriften zu Philosophie und Sozialwissenschaften Studies in Philosophy and Social Sciences Herausgegeben von/Edited by Tadeusz Buksiński and Piotr W. Juchacz Advisory Board Karl-Otto Apel (Frankfurt am Main) Manuel Jiménez-Redondo (Valencia) Peter Kampits (Wien) Theodore Kisiel (Illinois) Hennadii Korzhov (Donetsk) Marek Kwiek (Poznań) George McLean (Washington) Evangelos Moutsopoulos (Athènes) Sergey Nizhnikov (Moscow) Ewa Nowak (Poznań) Bd./vol. 16 Ewa Nowak Dawn E. Schrader Boris Zizek (eds.) Educating Competencies for Democracy Bibliographic Information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data is available in the internet at http://dnb.d-nb.de. This publication was financially supported by the City of Konstanz and the Adam Mickiewicz University Poznan´ and the Alexander von Humboldt-Stiftung in Bonn. ISSN 1619-005X ISBN 978-3-631-62472-2 © Peter Lang GmbH Internationaler Verlag der Wissenschaften Frankfurt am Main 2013 All rights reserved. Peter Lang Edition is an Imprint of Peter Lang GmbH. Peter Lang – Frankfurt am Main · Berlin · Bruxelles · New York · Oxford · Warszawa · Wien All parts of this publication are protected by copyright. Any utilisation outside the strict limits of the copyright law, without the permission of the publisher, is forbidden and liable to prosecution. This applies in particular to reproductions, translations, microfilming, and storage and processing in electronic retrieval systems. www.peterlang.de Contents Editorial Preface. Can Democracy Be Taught? ....................................................... VII Horst Frank (Lord Mayor of Konstanz), Citizens of Konstanz as Beneficients of the Konstanz Method of Dilemma Discussion ............................................. 1 Part I The Cognitive Competencies in Research Kristin Prehn, Moral Judgment Competence. A Re-Evaluation of the Dual As- pect Theory Based on Recent Neuroscientific Research ................................... 9 Marcia Schillinger, Verifying the Dual-Aspect Theory: A Cross-Cultural Study on Learning Environment and Moral Judgment Competence ......................... 23 Zhang Jing & Yang Shaogang, The Research and Development of the Moral Judgment Test in China ................................................................................... 47 Anna Laura Comunian, The Cross-Cultural Construct Validity of the Padua Moral Judgment Scale ..................................................................................... 59 Patrícia Unger Raphael Bataglia & Marcia Schillinger, Moral Segmentation in Studies with the Moral Judgment Test in Brazil ......................................... 71 Piotr Leśniewski, Ethics and Metaphysics. On Some Practical Aspects of Erotetic Rationality ......................................................................................... 83 Klaus Helkama, Change in Moral Judgment in Medical School: The Role of Hierarchy ......................................................................................................... 97 Anna Izabela Brzezińska, Tomasz Czub, Magdalena Czub, Radosław Kaczan, Konrad Piotrowski, Małgorzata Rękosiewicz, Postponed or Delayed Adulthood ? ........................................................................................ 103 Aswati Hamzah & Khadijah Binti-Zon, Identification and Characterization of Malay Students’ Moral Reasoning Competencies ........................................... 127 Jutta H. Wester de Michelini, Discourse Ethics, Moral Argumentation, and Education for Civic Responsibility: A Qualitative Approach to Moral Judgment Test Applied to Young Political Scientists at a Public University in Argentina .................................................................................................... 147 VI Contents Part II Educating Competencies Matthias Scharlipp, Experiencing Freedom and Democracy at School: Konstanz Method of Dilemma Discussion ....................................................................... 163 Nadja Groß, Application of the Konstanz Method of Dilemma Discussion in French Class and Its Impact on Pupil Well-Being ........................................... 173 Anna Malitowska, How Philosophical Dialog with Children Improves the Moral Judgment and Discourse Competencies ........................................................... 185 Gerald Gilmore Taylor, Dilemmatic Logical Reasoning Competence in Ado- lescent Moral Reasoning and Development: A Pilot Training Program ...... 203 Boris Zizek, Handling Probation-Seekers – With a New Image of Humanity Towards a Positive Education ......................................................................... 219 Katherina Mouratidou, Promoting Students’ Moral Development through Physical Education .......................................................................................... 233 Wolfgang G. Weber & Christine Unterrainer, Democratic Education Potentials in Business Organizations ............................................................................... 249 Karolina M. Cern, Is a Construction of Life-Worlds Possible? ............................. 265 Anne Ratzki, Can a School System Support or Hinder Education for Democ- racy? A Comparison Between the German and Swedish School System ......... 279 Kay Hemmerling, Matthias Scharlipp, The Keys of Cognition: Insights into Moral and Democratic Education in Prison .................................................... 287 Part III Developing and Living Democracy Antanas Mockus, Morality Is Not Everything: Bogotà also Listened to the Voices of Law and Culture .............................................................................. 305 Thomas Wren, Civic Virtue Is Not Enough ......................................................... 331 Bill Puka, Democratizing Democracy Education ................................................... 349 Neil Ferguson, The Universalization of Western Liberal Democracy and the End of Morality ....................................................................................................... 367 Iuliana Lupu, Moral Competence and Dogmatic Religiosity ................................ 379 Herbert Rätz, What Is the Morality of the Esoteric? Or: What Can You Still Belive in? .......................................................................................................... 391 Ewa Nowak, Democracy Begins in the Mind. Developing Democratic Personality 399 Contributors .......................................................................................................... 417 Editorial Preface Can Democracy Be Taught? Developing mental skills for participation in democracy has a long tradition dating back to the works of ancient Greeks. In both Plato’s Meno as well as in Aristotle’s Nichomachean Ethics, a set of cognitive skills need to be practiced and strengthened if an individual is to be a successful and virtuous citizen in the politeia as well as in a specific profession. Today, democratic pluralism and cultural diversity re- quire moral discoursive efforts from every person, because by defini- tion, no one should be excluded from democratic processes and legit- imate participation in self-governance. To reach this democratic ideal of full and equal participation, it is imperative to foster moral and democratic skills in every individual through effective education. The focus of this book is on the development of moral judgment competence, discourse, and democratic behavior of the modern sub- ject confronted with diverse and demanding social, institutional, and political contexts. Specifically, the book builds upon the work of Georg Lind, a contemporary German developmental psychologist, who joins the history of philosophers and psychologists who assert that education is the single most powerful factor in promoting moral- democratic behavior and competencies. Drawing from Lawrence Kohlberg’s Just Community Approach (JCA) to moral education in USA and Europe in the 1970–80’s, Lind developed what is known as the Konstanz Method of Dilemma Discussion (KMDD); a method of discourse and reasoning that is applied to various types of moral di- lemmas, encouraging the moral reasoners to reflect upon and discuss cognitive and affective dimensions of moral problems. The Konstanz method can be applied to various educational contexts, and does not VIII Editorial Preface require the development of a Just Community, but may indeed lead to one. Lind notes that various methods and approaches have been tried in the history of moral education, but overall, educating for de- mocracy involves teaching skills that contribute to understanding and practicing democratic ideals, such as fairness, due process, and re- spect for the dignity, rights, and autonomy of others. He developed his methodology with the end in mind, stating, “The worth of educa- tional methods are not the methods themselves, but their effective- ness” (Lind, 2010). Lind’s fundamental view is that „the key democratic competence is discourse competence” (Lind, 2009). He states that democracy is a moral institution that has to essentially include the competence of confronting other people and other opinions, and such a confronta- tion must be oriented toward moral principles; “this is what the com- petence of solving problems and social conflicts in a rational way de- mands” (Lind, 2009). The KMDD, together with Kohlberg’s Just Community Approach (JCA), and John Gibbs’ EQUIP--a prevention program for adolescents, are current predominant socio-moral educa- tion interventions widely in use that focus specifically on the devel- opment of cognitive-moral competence, and within that, require dis- course competencies. Lind’s approach differs from the American work in that “it explicitly addresses the sociopolitical dimensions of moral judgment and functioning” (Kohlberg, 1981, p. xv). Other American approaches to moral education focus on aspects of morality other than social-cognitive development, such as character education (Laming, 1993) and caring education (Noddings, 2003). Yet despite the inherent epistemic differences between all interventions, the areas such as virtue, character, and care are arguably included in the socio- moral developmental programs, though from different philosophical and educational perspectives than the others. The Konstanz Method of Dilemma Discussion presents learners with educative dilemmas (real-life experiences or real problems of ficti- tious persons) in order to evoke cognitive skills to reason about and resolve demanding social-moral conflicts in the real world. Four prin- ciples are crucial for the Konstanz method. The first relates to Dew- ey’s “learning by doing,” to Kohlberg’s educational principle of moral education through democratic self-governance, and to Habermas’ ideal Editorial Preface IX speech situation, where the strongest force at work is the force of bet- ter argument (Habermas, 1990, pp. 88–89). Specifically, the first prin- ciple is that a true democratic experience must be created where eve- ryone is a fully included, dialogical subject. That is, the autonomous participants enjoy mutual respect and feel free to express and discuss all arguments. They share two simple discourse rules -- the so-called “Ping-Pong“ Rule of true dialogue, and mutual-respect rule where each person’s voice is equally valued. Next, to facilitate students’ experience of an ideal democratic dis- course situation, the KMDD-teacher must create a supportive learning environment. To be successful in that endeavor, the following are Lind’s three psychological principles of didactics: The constructivist principle: A supportive learning environment must be created through alternating phases of task. That is, moral dilem- mas should challenge the cognitive structures and affect their growth, with opposing reasons brought in by discussants. Additionally, there must be phases of support through eye contact, affirmation, time for reflection, and other modes of support. This teaching method requires alternating phases of individual and collective reflection. Following their own feelings, participants, step by step, construct moral dilem- mas on their own level of consciousness. Then they confront all per- ceived dilemmas with others during a collective reflection process, which calls forth a mutual co-construction of their moral thoughts and experiences. Participants articulate their moral emotions openly, deal with emotions and counter-arguments of their interlocutors, and present their own rationales under open questioning. The affect-regulation principle: The teacher undertakes the respon- sibility for affective regulation in participants. Following Lind’s pre- cisely constructed discussion program, the teacher, through his or her own behavior, brings participants to the optimal level of emotional engagement to facilitate the learning processes within a 90 minute session. The principle of self-evaluation: Teachers reflect upon their own participation and didactic methods, and learn to increase their effec- tiveness by using self-evaluation instruments created by Lind for this purpose.