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Edited by Thomas A. Forsthoefel and Cynthia Ann Humes Gurus in America SUNY series in Hindu Studies Wendy Doniger,editor G U RU S I N A M E R I C A Edited by Thomas A. Forsthoefel and Cynthia Ann Humes STATE UNIVERSITY OF NEW YORK PRESS Published by STATE UNIVERSITY OF NEW YORK PRESS ALBANY © 2005 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission.No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic,magnetic tape,mechanical, photocopying,recording,or otherwise without the prior permission in writing of the publisher. For information,address State University of New York Press, 194 Washington Avenue,Suite 305,Albany,NY 12210-2384 Production,Laurie Searl Marketing,Fran Keneston Library of Congress Cataloging in Publication Data Gurus in America / edited by Thomas A.Forsthoefel and Cynthia Ann Humes. p. cm. (SUNY series in Hindu studies) Includes bibliographical references and index. ISBN 0-7914-6573-X (hardcover :alk.paper) — ISBN 0-7914-6574-8 (pbk.: alk.paper) 1.Gurus—United States. 2.Spiritual life—Hinduism. I.Forsthoefel,Thomas A. II.Humes,Cynthia Ann,1958– II.Series. 10 9 8 7 6 5 4 3 2 1 In memory of Tamal Krishna Goswami disciple,guru,teacher,scholar,friend you are dearly missed Time is running out.I have perhaps another twenty years to serve. I must seriously consider how I can best utilize this remaining time. Our movement is now firmly established. Hare Krishna is a household word around the world.Yet I think that we are still largely misunderstood by others. Rooted in their own cultures and traditions,they often find our ways strange.To help them understand, we must first seek to know them better—their history,their mores,their faiths.To transmit the finer aspects of Krishna consciousness, we must first educate our own members. An intelligent learned clergy with broad educational backgrounds will then be able to relate our teachings and traditions to those of other persuasions.Both will be benefited. Tamal Krishna Goswami A Hare Krishna at Southern Methodist University (Dallas:Pundits Press,1998),26–27. C o n t e n t s Introduction: Making Waves 1 Thomas A.Forsthoefel and Cynthia Ann Humes One Raja Yoga and the Guru: Gurani Anjali of Yoga Anand Ashram,Amityville, New York 15 Christopher Key Chapple Two Weaving the Inward Thread to Awakening: The Perennial Appeal of Ramana Maharshi 37 Thomas A.Forsthoefel Three Maharishi Mahesh Yogi: Beyond the TM Technique 55 Cynthia Ann Humes Four Krishna and Culture:What Happens When the Lord of Vrindavana Moves to New York City 81 Tamal Krishna Goswami and Ravi M.Gupta Five Baba’s World:A Global Guru and His Movement 97 Norris W.Palmer Six Passage to America:Ammachi on American Soil 123 Selva J.Raj viii Gurus in America Seven The Perfectibility of Perfection: Siddha Yoga as a Global Movement 147 Lola Williamson Eight Osho, from Sex Guru to Guru of the Rich: The Spiritual Logic of Late Capitalism 169 Hugh B.Urban Nine Riding the Dawn Horse:Adi Da and the Eros of Nonduality 193 Jeffrey J.Kripal Epilogue: Elevated Gurus, Concrete Traditions, and the Problems of Western Devotees 219 Daniel Gold Contributors 227 Index 231 INTRODUCTION M A K I N G WAV E S THOMAS A. FORSTHOEFEL AND CYNTHIA ANN HUMES EVERYTHING CHANGES. Mystics and storytellers in South Asia have woven this deceptively simple observation into the Indic consciousness for millennia.Hindu scriptures warn that the true nature of endlessly changing phenomenal reality can be lost to us as we thrash about the crashing waves of life.Yet the Hindu emphasis on the phenomenal fact of impermanence is tempered by the promise of something substantial, enduring, and utterly liberating beyond the very flux of life, so often likened to a roiling ocean,the “ocean of samsara.”The phenomenal flux of mundane reality,staggering in its chaos and suffering,nonetheless motivates the journey to cross the “far shore,”the quintessential Indian metaphor for lib- eration.Among the premier rafts for this tumultuous crossing is the spiritual teacher, the guru, a term that, not incidentally, also means “heavy.”The word intimates the higher truth that there is something weighty, substantial, and enduring about life,a truth borne witness to by extraordinary spiritual teach- ers.Gurus assist in the journey to make the crossing—from the ocean of sam- sara to the ocean of awareness,from the changing flux of phenomenal reality to the far shore of liberation,from death to immortality.The far shore is the “site”for an ultimate ground that suffers no loss or change,understood vari- ously in Hinduism to be an enduring soul, consciousness, an unchanging Absolute or a deity with form. This book is about gurus who have crossed the far shore,but not necessar- ily to ultimate liberation.They have indeed crossed roiling oceans—in this case,Indian,Atlantic,and Pacific—landing upon the far shore of America.In making this passage,from the sacred land of India to the bewildering world of 1

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seminal transmission that began with Swami Vivekananda at the World Parlia- . Patanjali, the second-century sage and reputed author of the Yoga Sutra. philosophical school of Advaita Vedanta, the tradition of Non-Dualism.
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