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139 Pages·1990·5.21 MB·English
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Recent Research in Psychology Klaus Landwehr (Ed.) Ecological Perception Research, Visual Communication, and Aesthetics Springer-Verlag Berlin Heidelberg New York London Paris Tokyo Hong Kong Editor Klaus Landwehr Psychology Department, College of Arts and Sciences Chiba University Yayoi-cho, Chiba-shi, 260 Japan and University of Wuppertal, FB 3 - Psychology GauBstr. 20, D-5600 Wuppertall, FRG ISBN-13:978-3-540-52200-3 e-ISBN-13:978-3-642-84106-4 DOl: 10.1007/978-3-642-84106-4 This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, re-use of illustrations, recitation, broadcasting, reproduction on microfilms or in other ways, and storage in data banks. Duplication ofthis publication or parts thereof is only permitted under the provisions of the German Copyright Law of September 9,1965, in its version of June 24,1985, and a copyright fee must always be paid. Violations fall under the prosecution act of the German Copyright Law. © Springer-Verlag Berlin Heidelberg 1990 212613140-543210 - Printed on acid-free paper Prefa.ce This book is the outcome of a meeting of eight students of perception and visual communication, which meeting took place on October 9-10, 1987 at the SchloBpark-Hotel at Bonn-Poppelsdorf, Federal Republic of Germany. The meeting had been made possible by a basic grant from· the Ministry of Science of the State of Nordrhein-Westfalen, Federal Republic of Germany, and additional support from the German Society for Semiotics (DGS), and from the Institutions the participants had been affiliated with at the time of the conference. On behalf of the participants I should like to thank the above mentioned Institutions for their support. Also, I want to thank Prof. J. Bredenkamp of the Psychology Department of the University at Bonn, FRG, and Prof. R, Guski of the Psychology Department of the University at Bochum, FRG, for supporting our endeavor at various stages. Wuppertal and Chiba, November 3, 1989 Klaus Landwehr Co:n.te:n.ts 1. Introduction: The ecological optics of information surfaces 1 Klaus Landwehr Part I: Pictures, plans, drawings, and displays - surrogate information and means for communication 2. Picture perception as "indirect" perception 15 Alan Costall 3. The communicative potential of pictures: eleven theses 23 Hartmut Espe 4. On two distinct and quintessential kinds of pictorial representation 29 Jan B. Deregowski 5. Meaning, presence and absence in pictures 43 John M. Kennedy, Paul Gabias & Ruggero Pierantoni 6. Decomposing optical stimulus information by pictures 57 Klaus Landwehr 7. Communicating design ideas: a pictorial essay 71 Ingrid Lempp 8. Functional versus dysfunctional aspects of information surfaces 81 Martin Krampen VIII Part II: Ecological aesthetics 9. The semiotics and aesthetics of surfaces and surface layouts 91 Martin Krampen 10. Ecological perception and aesthetics: pictures are affordance-free 100 Rolger Rage 11. The "aesthetic experience" as perceiving the general affordance of 123 explorability Klaus Landwehr 12. Epilogue: Availability and affordances of information from 133 information surfaces Klaus Landwehr Subject index 137 Author index 139 List of contributors 143 1. I:n:trod:u.ction. : The ecol.ogica.l. optics of in.forlDSLtion. s-u.:rfaces K1aus Landwehr 1.1. J.J. Gibson's ecological approach to visual perception J.J. Gibson's ecological approach to visual perception (1960a, 1961, 1966, 1979) is antithesis to any picture theory of visual perception, yet it entails a most viable theory of picture perception! Perceiving, for Gibson, is the coordinate tuning of "perceptual systems", nothing less than complete, behaving organisms, to inexhaustively available, continuously transforming "stimulus information". The perceiving of pictures or, rather, the perceiving of something staticly depicted, obviously constitutes a significant issue to such an account of visual perception. Conversely, it might be said that the traditional theories of visual perception, which are based on the assumption that the retinal image, or images, require further processing and analysis in certain sub-centers of the brain, should have great difficulties in explaining visual perception as it occurs in our everyday surroundings where "the stimulus" is quite unlike a static picture. The ecological approach conceives of perception to be an emergent property of animal environment systems, the constitutive variables of which are: the layout of material substances and their surfaces to media of changing states - water or air; different kinds of energy fluxes, structured by reverberation at the interface of the given surface layout and the media, or structured by diffusion within the media, etc. ; different kinds of organisms - animal species - evolved, and equipped with the requisite abilities, to most efficiently and continuously adapt to changes in the first mentioned groups of variables, changes which in part are brought about by the animals themselves ~ through growth, locomotion, manipulation, etc. The structured energy fluxes are considered to be information specifying, rather than imposing, a certain range of possible behaviors. Thus, the organismic activity of "perceiving" can be perfectly analyzed in terms of available stimulus information, its material basis, and its utilization by the animal. Stimulus information, in turn, has to be specified according to the material conditions to which it relates: for vision, it is 2 continuously transforming across gradually changing conditions of illumination, reflectance, etc. , as well as across movements of the observing organism, and motion and changes of inanimate things and of other animals. Gibson (1957) suggested that it is the invariant derivatives of these transformations which must be considered the "effective stimuli" (cf. Gibson 1960b) such that behavior can be demonstrated to be functionally (lawfully) related to such invariants (see Gibson 1979 for further elaboration on this most essential point). The question which instantly arises in relation to this conjecture is where the invariants are to be found in non-transforming pictorial displays. Also, pictures, and the behavior of depicting something, seem to have little to do with the natural, adaptive functions of perceptual behavior which is aimed at the discrimination of substances, the detection of self-movement and of events, and the exact differentiating of the spatial relations within, and relative to, a given layout of surfaces. 1. 2. J.J. Gibson's ecological approach to picture perception There are several contributions of J.J. Gibson's both to a theory of perception in general, and visual perception more specificly (Gibson 1950, 1959, 1966, 1979), as well as to a theory of (visual) picture perception (Gibson 1929, 1947, 1951, 1954, 1960c, 1971, 1979, 1980). Different as these contributions are, they nevertheless can be regarded as supplementing, rather than being opposed, to each other. Disregarding the early Gestalt phenomenological investigations for the moment, the basic observation which led Gibson to recognize the perception of pictures as an important psychological problem, was that photographs or motion pictures, which due to the laws of perspective are confined to one correct station point for observation only, when being looked at from other points of observation, will still be seen as correct, where they should look distorted (Gibson 1947). This kind of compensation for oblique viewing will only break down if a picture of a picture is being taken at an oblique angle and then shown at any other orientation (cf. Pirenne 1970; Rosinski & Farber 1980). Gibson always insisted that there ought to be one comprehensive definition of all kinds of pictures, yet he continuously revised his own attempts towards this goal, and remained dissatisfied with even his last proposals (Gibson 1979,1980). On the face of it there are some common characteristics to all types of pictures, or, for that matter, all ways of depicting; most importantly, we are always dealing with "a physical surface ... treated or processed or acted upon in such a way that the light causes a perception of something other than the surface itself" (Gibson 1960c, p.221). How is this possible? Pictures, according to Gibson (1966, 1979), as well as written language and, eventually, what colloquially is called "thinking" (cf. Gibson 1954), all come into existence by "the 3 fundamental graphic act" which consists in: "(changing) progressively the capacity of a surface to structure light by layout or pigment, the progress of the change being co-incident with the movement of the hand." (Gibson 1966, p.230) The question then is: what are the principles of this "chirographic trace making" (Gibson 1954), which would guarantee that the resulting picture represents something specific rather than anything. The most significant singularity in trace making is replicating or copying which can be achieved either by coincidence tracing or by comparison tracing (Gibson 1979). There is a natural model to such deliberate depiction in the mirroring of anything above, and close to, even water surfaces. And in fact the early Renaissance painters, when (re)discovering the geometrical laws of optical perspective (already formulated by Euclid ~OO B. C. ), the knowledge and application of which enables one to perfectly copy what is seen, seem to have used glass mirrors before they invented the more flexible techniques of the grid veil and related devices (Alberti 1435; Durer 1525; cf. Krautheimer 1956; Edgerton 1975). The basic paradigm of depiction of that epoque, central perspective construction, was only later found to be materialized in the optic apparatus of the human eye (Kepler 1604, 1611), and the eyes of many other animals as well, thus lending additional credence to the veridicality of the established techniques for depiction, and, in turn, fostering the belief that visual perception is essentially based on the sequential registering of pictures. Since central perspective, as noted before, is restricted to one glance, from one station point, in one direction, some artists (rather than the scientists!) opposed to the equating of vision with the accepted mode of depiction: the more subjective-minded "impressionists" and "expressionists" tried to depict their inner states and feelings, i.e. their individual "perceptual experiences", while the more realist-minded "cubists" and related schools tried to tackle the subjective continuity, and unity, of analyticly complex events by integrating several views into one picture. Ironicly, pictures of the impressionist kind look more realistic than cubist ones to the contemporary viewer. Today, the Renaissance techniques are universally available, because automatized, through cameras and photography, so much so that unsophisticated users get caught by surprise if they inadvertently use inappropriate optics or unusual camera orientations, while modern painters keep on struggling to depict the undepictable. Central perspective and its general implementation in photography eventually came to constitute the standard and criterium for the veridicality of any representation, but there are pictures, most notably caricature drawings, on which we can and do see something which in fact is not chirographically or otherwise marked on the picture surface (cf. 4 Perkins &: Hagen 1980). This, then, leads us to a liberalized notion of image fidelity, "functional fidelity", simply being "the degree to which the variables to which the eye is sensitive are the same in one (optic) array as the other" (Gibson 1960, p.223). And this, in turn, is the stepping stone to Gibson's most general definition of what a picture is: "A picture is a surface so treated that a delimited optic array to a point of observation is made available that contains the same kind of information that is found in the ambient optic arrays of an ordinary environment." (Gibson 1971, p.31) The "containing" of information must not be misunderstood to imply any similarity of a picture to the object or scene pictured (cf. Gibson 1971, p.33; and Gibson 1973, 1979); in fact we are dealing with a second-order specification: a picture specifies information, i.e. the timeless and formless invariants of optical structure which, in turn, specify the persisting layout of surfaces across changes of the place and path of observation, across self-movements and object motion, etc. (Gibson 1979, p.287). We might think of pictorial specification as being acquired by means of time-arrested "forms", patterns, and texture. "Form" is a vague term of multifarious meanings, however (cf. Gibson 1951). All chirographics of necessity has to begin as a line drawing, or a patch etching, but that is exceptional, or can be regarded a special case of the former, and it is the principles of this extension of the fundamental graphic act which deserve further studying. J .M. Kennedy (1974, ch.7) has described the scope of outline drawings in great detail, and, summarizing what can be shown by such pictures, he states: "Corners, whether convex or concave, occluding edges and occluding bounds, with or without backgrounds, parallel combinations of features of surface layout like wires or cracks, edges of shadows, highlights, and pigment boundaries - all yield to outline along with texture discontinuities." (Kennedy 1974, p.132) Because of this multiplicity of reference, a single line is often ambiguous in meaning, thus, it becomes feasible to develop a metaphoric "language of outline" (cf. Kennedy 1974, ch.8). However, it is not only the case that chirographic markings specify something indefinite, worse still, sometimes substantial and optical discontinuities are specified although no outline is being drawn at all! What matters, then, is not the marking as such but its distribution: individual lines do not necessarily have to be in correspondence to singular material and optical discontinuities, rather, the chirographic texture as a whole specifies an optic array at the ecological level (cf. Gibson 1979, p.288: "nested connections"). Still, we have to insist on the question of principles: do chirographic textures perceptually behave like natural ones (cf. Gibson 1950), or according to supervenient "Gestalt laws" (cf. Wertheimer 1923; Metzger 1953), or what?

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This book tries to apply James J. Gibson's ecological approach to picture perception to questions of visual communication and aesthetics; it provides examples from architecture, industrial design and the arts, to testify the feasibility of this application. Additional theoretical analyses, partly ba
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