Eclipse of Action Eclipse of Action Tragedy and Political Economy R I C H A R D H A L P E R N The University of Chicago Press chicago and london The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2017 by The University of Chicago All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission, except in the case of brief quotations in critical articles and reviews. For more information, contact the University of Chicago Press, 1427 East 60th Street, Chicago, IL 60637. Published 2017 Printed in the United States of America 26 25 24 23 22 21 20 19 18 17 1 2 3 4 5 isbn- 13: 978- 0- 226- 43365- 3 (cloth) isbn- 13: 978- 0- 226- 43379- 0 (e- book) doi: 10.7208/chicago/9780226433790.001.0001 The University of Chicago Press gratefully acknowledges the generous support of the Abraham and Rebecca Stein Faculty Publication Fund at New York University toward the publication of this book. Library of Congress Cataloging-in-Publication Data Names: Halpern, Richard, 1954– author. Title: Eclipse of action : tragedy and political economy / Richard Halpern. Description: Chicago ; London : The University of Chicago Press, 2017. | Includes bibliographical references and index. Identifiers: lccn 2016032545 | isbn 9780226433653 (cloth : alk. paper) | isbn 9780226433790 (e-book) Subjects: lcsh: Tragedy—History and criticism. | Tragedy—Themes, motives. | Economics in literature. Classification: lcc pn 1892 .h23 2017 | ddc 809.2/512—dc23 lc record available at https://lccn.loc.gov/2016032545 ♾ This paper meets the requirements of ansi/niso z39.48– 1992 (Permanence of Paper). Contents Acknowledgments • vii introduction • 1 chapter one • 29 “Thy Bloody and Invisible Hand”: Tragedy and Political Economy chapter two • 75 Greek Tragedy and the Raptor Economy: The Oresteia chapter three • 108 Marlowe’s Theater of Night: Doctor Faustus and Capital chapter four • 138 Hamlet and the Work of Death chapter five • 159 The Same Old Grind: Milton’s Samson as Subtragic Hero chapter six • 181 Hegel, Marx, and the Novelization of Tragedy chapter seven • 226 Beckett’s Tragic Pantry postscript • 255 After Beckett Notes • 273 Index • 303 Acknowledgments I am grateful to the John Simon Guggenheim Memorial Foundation for a fellowship that contributed significantly to the completion of this book. That fellowship was enhanced by the generosity of the Dean’s Office at Johns Hopkins University. The Dean of Graduate Studies at New York Uni- versity likewise provided much- needed relief from teaching. My thanks to those who read and commented on chapters in various stages, some dating back twelve years: Crystal Bartolovich, Jonathan Gold- berg, Martin Harries, Julia Jarcho, Victoria Kahn, Christopher Kendrick, Jo- seph Lowenstein, Julia Reinhard Lupton, Joanna Picciotto, Clifford Siskin, and Connie You. I wish in addition to thank the anonymous readers for the University of Chicago Press for their very helpful suggestions. Mark Griffith of the Classics Department at Berkeley deserves special mention here. I cold- called him years ago on the topic of Aeschylus, and he responded with a truly stunning and memorable display of intellectual generosity. He is a mensch. Dori Hale, Aaron Landsman, and Mary Poovey helped in their own ways. Connie, Annie, and Beau were (and are) a continual source of delight and support. * * * Portions of chapters 1 and 4 originally appeared as “Eclipse of Action: Hamlet and the Political Economy of Playing,” in Shakespeare Quarterly 59, no. 4 (2008): 450– 82. Reprinted with permission by Johns Hopkins Univer- viii acknowledgments sity Press. Copyright © 2008 Folger Shakespeare Library. An earlier ver- sion of chapter 3 appeared as “Marlowe’s Theater of Night: Doctor Faustus and Capital,” in English Literary History 71, no. 2 (2004): 455– 95. Copyright © 2004 John Hopkins University Press. A portion of chapter 5 appeared as “Samson’s Gospel of Sex: Failed Universals in Milton and Freud,” in Re- thinking Feminism in Early Modern Studies: Gender, Race, and Sexuality, ed. Ania Loomba and Melissa E. Sanchez (Burlington, VT: Ashgate, 2016), 187– 94. Copyright © 2016. And a portion of chapter 7 originally appeared in PMLA 129, no. 4 (2014), published by the Modern Language Association of America, as “Beckett’s Tragic Pantry: Endgame and the Deflation of the Act,” 742– 50. I thank the various publishers for permission to reproduce these materials here. introduction i As an influential narrative has it, the history of tragedy is itself tragic. Fol- lowing a miraculous birth in fifth- century Athens and an equally brilliant resurgence in the early modern period, tragic drama goes into an irreme- diable decline. Such is the argument of George Steiner’s The Death of Trag- edy (1961), perhaps the definitive statement of this position from within the field of literary criticism. But Steiner’s claims would have been less influ- ential had they not been backed up by a long pedigree. Much of the time, his imposing erudition merely fleshes out an intellectual scaffolding that can be traced back to Hegel and Nietzsche. Nietzsche pushes the decline of tragedy back to the Greeks themselves, where Euripides and then, de- finitively, Socrates kill the Dionysian spirit of music with their rationalism. In his 1693 volume, A Short View of Tragedy: Its Original Excellence and Cor- ruption, Thomas Rymer blames everyone from the Romans to Shakespeare for defiling the Greek example. No matter the era, tragedy seems to be ailing. Stories of cultural and artistic decline appeal particularly to conserva- tive minds, an impression reinforced by the roster of names in the previous paragraph. It is perhaps telling that the most significant ripostes to Steiner came from Marxists: Raymond Williams’s Modern Tragedy (1966) and Terry Eagleton’s Sweet Violence: The Idea of the Tragic (2003). But lest the drawing up of political ranks seem too neat, a third Marxist, Alain Badiou, has more recently declared that “For the moment, there exists no modern tragedy. . . . Contemporary theatre desires the tragic, without for the moment disposing of the means necessary for it.”1 Badiou’s repeated “for the moment” draws
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